Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
apara ncha yIshuH shiShyebhyonyAmekAM kathAM kathayAmAsa kasyachid dhanavato manuShyasya gR^ihakAryyAdhIshe sampatterapavyaye. apavAdite sati
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
tasya prabhustam AhUya jagAda, tvayi yAmimAM kathAM shR^iNomi sA kIdR^ishI? tvaM gR^ihakAryyAdhIshakarmmaNo gaNanAM darshaya gR^ihakAryyAdhIshapade tvaM na sthAsyasi|
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
tadA sa gR^ihakAryyAdhIsho manasA chintayAmAsa, prabhu ryadi mAM gR^ihakAryyAdhIshapadAd bhraMshayati tarhi kiM kariShye. ahaM? mR^idaM khanituM mama shakti rnAsti bhikShitu ncha lajjiShye. ahaM|
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
ataeva mayi gR^ihakAryyAdhIshapadAt chyute sati yathA lokA mahyam AshrayaM dAsyanti tadarthaM yatkarmma mayA karaNIyaM tan nirNIyate|
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
pashchAt sa svaprabhorekaikam adhamarNam AhUya prathamaM paprachCha, tvatto me prabhuNA kati prApyam?
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
tataH sa uvAcha, ekashatADhakatailAni; tadA gR^ihakAryyAdhIshaH provAcha, tava patramAnIya shIghramupavishya tatra pa nchAshataM likha|
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
pashchAdanyamekaM paprachCha, tvatto me prabhuNA kati prApyam? tataH sovAdId ekashatADhakagodhUmAH; tadA sa kathayAmAsa, tava patramAnIya ashItiM likha|
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
tenaiva prabhustamayathArthakR^itam adhIshaM tadbuddhinaipuNyAt prashashaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle. adhikabuddhimanto bhavanti| (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuShmAsu padabhraShTeShvapi tAni chirakAlam AshrayaM dAsyanti| (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
yaH kashchit kShudre kAryye vishvAsyo bhavati sa mahati kAryyepi vishvAsyo bhavati, kintu yaH kashchit kShudre kAryye. avishvAsyo bhavati sa mahati kAryyepyavishvAsyo bhavati|
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
ataeva ayathArthena dhanena yadi yUyamavishvAsyA jAtAstarhi satyaM dhanaM yuShmAkaM kareShu kaH samarpayiShyati?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
yadi cha paradhanena yUyam avishvAsyA bhavatha tarhi yuShmAkaM svakIyadhanaM yuShmabhyaM ko dAsyati?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
kopi dAsa ubhau prabhU sevituM na shaknoti, yata ekasmin prIyamANo. anyasminnaprIyate yadvA ekaM janaM samAdR^itya tadanyaM tuchChIkaroti tadvad yUyamapi dhaneshvarau sevituM na shaknutha|
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
tadaitAH sarvvAH kathAH shrutvA lobhiphirUshinastamupajahasuH|
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
tataH sa uvAcha, yUyaM manuShyANAM nikaTe svAn nirdoShAn darshayatha kintu yuShmAkam antaHkaraNAnIshvaro jAnAti, yat manuShyANAm ati prashaMsyaM tad Ishvarasya ghR^iNyaM|
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
yohana AgamanaparyyanataM yuShmAkaM samIpe vyavasthAbhaviShyadvAdinAM lekhanAni chAsan tataH prabhR^iti IshvararAjyasya susaMvAdaH pracharati, ekaiko lokastanmadhyaM yatnena pravishati cha|
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
varaM nabhasaH pR^ithivyAshcha lopo bhaviShyati tathApi vyavasthAyA ekabindorapi lopo na bhaviShyati|
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
yaH kashchit svIyAM bhAryyAM vihAya striyamanyAM vivahati sa paradArAn gachChati, yashcha tA tyaktAM nArIM vivahati sopi paradArAna gachChati|
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
eko dhanI manuShyaH shuklAni sUkShmANi vastrANi paryyadadhAt pratidinaM paritoSharUpeNAbhuMktApivachcha|
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
sarvvA Nge kShatayukta iliyAsaranAmA kashchid daridrastasya dhanavato bhojanapAtrAt patitam uchChiShTaM bhoktuM vA nChan tasya dvAre patitvAtiShThat;
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
atha shvAna Agatya tasya kShatAnyalihan|
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
kiyatkAlAtparaM sa daridraH prANAn jahau; tataH svargIyadUtAstaM nItvA ibrAhImaH kroDa upaveshayAmAsuH|
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
pashchAt sa dhanavAnapi mamAra, taM shmashAne sthApayAmAsushcha; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkShya bahudUrAd ibrAhImaM tatkroDa iliyAsara ncha vilokya ruvannuvAcha; (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
he pitar ibrAhIm anugR^ihya a NgulyagrabhAgaM jale majjayitvA mama jihvAM shItalAM karttum iliyAsaraM preraya, yato vahnishikhAtohaM vyathitosmi|
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
tadA ibrAhIm babhAShe, he putra tvaM jIvan sampadaM prAptavAn iliyAsarastu vipadaM prAptavAn etat smara, kintu samprati tasya sukhaM tava cha duHkhaM bhavati|
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
aparamapi yuShmAkam asmAka ncha sthAnayo rmadhye mahadvichChedo. asti tata etatsthAnasya lokAstat sthAnaM yAtuM yadvA tatsthAnasya lokA etat sthAnamAyAtuM na shaknuvanti|
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
tadA sa uktavAn, he pitastarhi tvAM nivedayAmi mama pitu rgehe ye mama pa ncha bhrAtaraH santi
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
te yathaitad yAtanAsthAnaM nAyAsyanti tathA mantraNAM dAtuM teShAM samIpam iliyAsaraM preraya|
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
tata ibrAhIm uvAcha, mUsAbhaviShyadvAdinA ncha pustakAni teShAM nikaTe santi te tadvachanAni manyantAM|
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
tadA sa nivedayAmAsa, he pitar ibrAhIm na tathA, kintu yadi mR^italokAnAM kashchit teShAM samIpaM yAti tarhi te manAMsi vyAghoTayiShyanti|
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
tata ibrAhIm jagAda, te yadi mUsAbhaviShyadvAdinA ncha vachanAni na manyante tarhi mR^italokAnAM kasmiMshchid utthitepi te tasya mantraNAM na maMsyante|
