Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
O Isus ple učenikonenđe vaćerđa: “Jekhe barvale manuše ine upravniko kole tužinde da halja lesoro barvalipe.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
I o barvalo vičinđa le hem phenđa lese: ‘So šunava tutar adava? Ana maje o spisko te dikhav so ćerđan mle parencar adalese so našti više te ćere buti kora mande sar upravniko!’
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Tegani o upravniko phenđa ana peste: ‘So ka ćerav kad mlo gospodari ka cidel man tari buti? Na injum edobor zoralo te handav, a lađava te prosinav.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
Džanav so te ćerav te šaj o manuša priminen man pumenđe ano čhera kad ka ovav cidime tari buti.’
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
I vičinđa sa ple gospodaresere dužnikonen, i pučlja e prvone: ‘Kobor aveja mle gospodarese?’
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
A ov phenđa: ‘Šel burija uljeja.’ Tegani o upravniko phenđa lese: ‘Siđar le to lil kaj pisime kobor aveja lese hem čhiv da aveja lese pinda.’
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
I pučlja avere: ‘A tu kobor aveja mle gospodarese?’ A ov phenđa: ‘Šel burija điveja.’ I olese da phenđa o upravniko: ‘Le to lil hem čhiv da aveja lese oftovardeš.’
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
I o gospodari pohvalinđa e nepoštenone upravniko so inele džando hem so ađahar postupinđa. Akava mothoj dai o manuša akale svetosere po džande ko postupci premalo okolende kolai slična olenđe, nego o manuša e svetlosere. (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Vaćerava tumenđe: ćeren tumenđe amalen ađahar so ka pomožinen lenđe akala phuvjakere barvalipnaja, te šaj, kad ka nakhel adava barvalipe, te oven primime ano večna čhera. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Kovai verno ano najtikore buća, ov ka ovel verno hem ano najbare; a kova nane pravedno ano najtikore buća, ov naka ovel pravedno hem ano najbare.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Te na injen verna ano akala phuvjakoro barvalipe, ko ka mukel tumenđe ano vasta o čačikano barvalipe?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
Te na injenle verna ano averesoro barvalipe, ko ka del tumen tumaro?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
Nijekh sluga našti kandel duje gospodaren. Ili ka mrzini jekhe, a ka mangel e dujtone; ili jekhese ka ovel poslušno, a e dujtone naka podnosini. Našti kanden hem e Devle hem o barvalipe.”
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
Sa adava, so vaćerđa o Isus, šunde o fariseja kola but mangle o pare, i asandile lese.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
A o Isus phenđa lenđe: “Tumen injen adala so ćerena tumen pravedna anglo manuša, ali o Devel džanel tumare vile. Okova soi but vredno e manušenđe, adavai gadno e Devlese.”
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
A palem, po lokhe o nebo hem i phuv te nakhen, negoli jekh slovo oto Zakoni te properel.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
Jekh primer: Ko tumendar ačhaj pla romnja hem lela avera, ćerela preljuba. Hem ko lela romnja kola o rom muklja, isto ćerela preljuba.”
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
O Isus phenđa: “Inele nesavo barvalo manuš kova urjela pe ine sa ano najšuže šeja hem taro dive ko dive hala ine sa najšukar habinja.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
Angli lesiri kapija sa ano čirevija pašljola ine nesavo čororo manuš palo anav Lazar.
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
Ov but manglja te čaljari pe e troškendar save perena ine taro astali e barvalesoro. Čak hem o đukle avena ine hem ližinena lesere čirevija.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
Kad mulo o čororo, o anđelja legarde le e Avraamese ki angali. I o barvalo da mulo hem inele parume.
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
I ano than e mulengoro, ano bare muke, o barvalo vazdinđa ple jaćha hem odural dikhlja e Avraame hem e Lazare lese ani angali. (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Tegani vičinđa: ‘Dade Avraame, smilujin tut maje hem bičhal e Lazare te čhivel samo hari plo naj ano pani hem te avel te šudari mli čhib, adalese so but injum mučime ani akaja jag.’
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
A o Avraam phenđa: ‘Mlo čhavo, setin tut da priminđan to šukaripe tuće ko dživdipe, a o Lazar plo bišukaripe. A akanai e Lazarese šukar akate, a tu mučineja tut.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
Sem adava, isi bari provalija maškar amende hem tumende i te manglja neko te nakhel akatar kora tumende ili adathar kora amende, naka šaj.’
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
A o barvalo phenđa: ‘Onda molinava tut, dade Avraame, bičhal e Lazare mle dadese ko čher.
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
Adari isi man pandž phralja. Nek o Lazar upozorini len, te na aven hem on ko akava than e mukengoro.’
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
A o Avraam phenđa: ‘Isi len o Zakoni e Mojsijasoro hem o Lila e prorokonengere. Nek šunen olen!’
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
A ov phenđa: ‘Nane adava dovoljno, dade Avraame! Ali te alo lenđe neko taro mule, ka obratinen pe.’
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
I o Avraam phenđa lese: ‘Te na šunde adava so pisinđa o Mojsije hem o proroci, naka šunen ni te neko uštino taro mule.’”
