Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
Yesu atibabakiya kae benepunzi bake, “Pabile ni mundu yumo tajiri abile ni meneja, ni apeilwe habari ya kwamba meneja yono atapanya mali yake.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
Nga nyoo tajiri atikumkema, nikum'bakiya, “nga namani yeni yaniipekania kunani yako? Upiye hesabu ya umeneja wako, kwa kuwa uwecha kwaa panga wameneja kae.”
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Yolo meneja atibaya kumoyo wake, nipala panga namani, mana ngwana wango anikonyie kazi yango ya umeneja? Ntopo ngupu ywa lema, ni loba loba nibona oni.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
Nilitangite lanipala panga lenga panipoyelwa kukazi yango ya uwakili bandu banikaribishe kunyumba yabe.
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
Nga nyoo wakili atikubakema adeni wa ngwana wake kila yumo akam'bakiye wa kwanza,'udaiwa kiasi gani ni ngwana wango?'
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
Atibaya ipimo mia jimo ya mauta akambakiya 'utole upesi hati yako utame upesi uyandike hamsini.'
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
Boka po atim'bakiya ywenge ni wenga udaiwa kiasi gani? 'atibaya 'ipimo mia jimo vya bwembe wa ngano, akam'bakiya,'utole hati yako uyandike themanini.'
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Yolo ngwana atikumsifu meneja dhalimu cha pangite kwa weleu, kwa kuwa bana ba'kilambo wono ni werevu wanambone nashughulika kwa ung'anga ni bandu baupande wabe kuliko bababile bona banuru. (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Ni nenga nindakuwabakiya muipange ambwiga kwa mali ya udhalimu lenga baikosike babakaribishe katika makao ga milele. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Ywa abiile mwaminifu katika lalibile lichunu muno upanga uaminifu katika likolo, ni abile dhalimu katika kichunu muno na katika kikolo pia.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Mana mwenga mpangile kwaa uaminifu katika mali ya udhalimu ni ywako apalakukuamini katika mali ya kweli?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
Na mana mwabile kwaa baaminifu katika tumia mali ya mundu ywenge nyai ywapala kuwapea yaibile ya kwinu bene?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
Ntopo mtumishi ywaweza tumikia ngwana wanaibele, kwa maamna apala kumchukia yumo ni kumpenda ywenge, ama apala chikamana ni yolo ni kumdharau hayo. Hawesa kwaa kumtumikia Nnongo ni mali.”
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
Bai Mafarisayo, bababile apenda mbanje bayowine ago goti ni chalawa.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
Ni atiabakiya, “mwenga mwamuipunia haki nnonge ya bandu, lakini Nnongo aitangite mioyo yinu, kwa kuwa latitumikite kwa bandu upanga chukizo nnonge ya Nnongo.
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
Saliya na manabii vyabile mpaka Yohana paichile. Boka wakati wolo, habari njema ya ufalme wa Nnongo utitangazwa, ni kila mundu upaya jingya kwa ngupu.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
Lakini ni rahisi ka kumaunde ni pakilambo viboke kuliko hata herufi yimo ya saliyakosekana.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
Kila ywanneka nnyumbowe ni kobeka nnwawa ywenge azini, nayomkobeka ywembe ywalekwite ni nchengowe azini.
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
Pabile ni mundu yumo tajiri awalite ngobo za rangi ya zambarau ni kitani safi ni abile atipurai kila lichoba utajiri wake nkolo.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
Ni maskini yumo lina lyake Lazaro abekitwe muligeti lyake, ni ana ilonda.
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
Ni ywembe atitamani yukuta kwa makombo yatambwike katika meza ya yolo tajiri hata mapwa waichile ni kumlambata ilonda yake.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
Ikawa yolo maskini awile ni tolekwa ni malaika mpaka pakiuba cha Ibrahimu. Yolo tajiri pia awile nachikwa.
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Ni kolo kumambe abile kumateso aobwile minyo gake ni kum'bona Ibrahimu kuutalu ni Lazalo pakiuba chake. (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Atilela ni kubaya, Tate Ibrahimu, unihurumie unlei Lazaro achuye ncha ya lukonji lwake mumache, auburudishe ulimi wango, kwa sababu nindateswa katika mwoto wono.
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
Lakini ibrahimu abayite, “mwana wango ukumbuke ya kwamba katika maisha yako utipokiya makowe yako mema, ni Lazaro nyo apatike mabaya. Ila nambeyambe abile pano anafarijiwa ni wenga unalumia.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
Ni zaidi ya ago, kubekitwe liembwa likolo ni lilacho kati yitu, lengo balo bapala boka kono icha kwoo kana bawechange wala bandu wa kwinu kana baloke icha kwitu.”
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
Yolo tajiri abayite,'nindakuloba tate Ibrahimu, kwamba umtume kunyumba ya tate bango.
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
kwa kuwa nibile nabo anunango atano linga abaonye, kwa hofu kwamba nabo baicha mahali pano nateseka.'
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
Lakini Ibrahimu abayite, “babile Musa ni manabii babapekani bao.
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
Yolo tajiri atibaya, “nyoo kwaa, tate Ibrahimu, lakini mana ayendile mundu boka kono kwa wafu bapala tubu.'
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
Lakini Ibrahimu atikum'bakiya,'kana bakani kuwa pekania Musa ni manabii bapala shawishika kwaa ni mundu hata mana atiuluka boka mu'kiwo.
