Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
A i mea ano ia ki ana akonga, Tera tetahi tangata whai rawa i mua, he tuari taonga tona; a ka korerotia ki a ia kei te maumauria e ia ana taonga.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
Na karangatia ana ia e ia, a ka mea atu ia ki a ia, He aha tenei e rangona nei e ahau mou? korerotia mai te tikanga o nga mea i tuaritia e koe; e kore hoki e ahei kia waiho koe hei tuari.
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Na ko te meatanga a taua tuari i roto i a ia, Me aha ahau? e tangohia ana hoki i ahau te tuaritanga e toku ariki: e kore ahau e kaha ki te keri; e whakama ana ahau ki te tono mea maku.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
E mohio ana ahau ki taku e mea ai, mo toku peinga rawatanga atu i te tuaritanga, ka ai o ratou whare hei tukunga atu moku.
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
Na ka karangatia e ia tenei tangata, tenei tangata o te hunga i a ratou nei etahi mea a tona ariki, ka mea ia ki te tuatahi, E hia nga mea a toku ariki i a koe?
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
Na ka mea tera, Kotahi rau mehua hinu. Na ko tana meatanga ki a ia, Tangohia tau pukapuka, hohoro te noho, tuhituhia e rima tekau.
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
Katahi ia ka mea ki tetahi, E hia hoki i a koe? Ka mea ia, Kotahi rau mehua witi. na ka mea ia ki a ia, Tangohia tau pukapuka, tuhituhia e waru tekau.
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Na ka mihia te tuari kino e tona ariki, mona i whai whakaaro: Engari hoki nga tamariki o tenei ao, i to ratou whakapaparanga, nui ke te whakaaro i to nga tamariki o te marama. (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Na ko taku kupu tenei ki a koutou, Waiho te taonga kino hei mea i etahi hoa aroha mo koutou; mo te he rawa iho, ka ai he tukunga atu mo koutou ki nga whare ora tonu. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Ko ia e pono ana ki te mea nohinohi rawa, e pono ano i te mea nui: ko ia e kore e tika i te mea nohinohi rawa, e kore ano e tika i te mea nui.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Na ki te kahore i pono ta koutou mahi ki te taonga he, ma wai e tuku ki a koutou hei tiaki i te taonga pono?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
Ki te kahore koutou i pono i te mea a te tangata ke, ma wai e hoatu he mea ma koutou ake ki a koutou?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
E kore e ahei i te pononga te mahi ki nga rangatira tokorua: ka kino hoki ki tetahi, ka aroha ki tetahi; ka u ranei ki tetahi, ka whakahawea ki tetahi. E kore e ahei i a koutou te mahi ki te Atua, ki te taonga.
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
A ko nga Parihi, he hunga apoapo moni, i rongo ki enei mea katoa: a ka whakahi ratou ki a ia.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
Na ko tana meatanga ki a ratou, Ko koutou te hunga e whakatikatika ana i a koutou ano i te aroaro o nga tangata; ko te Atua ia e matau ana ki o koutou ngakau: ko te mea hoki e whakanuia ana e nga tangata hei mea whakarihariha i te aroaro o te At ua.
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
I tutuki te ture me nga poropiti ki a Hoani: no reira i kauwhautia mai ai te rangatiratanga o te Atua, a taruke ana nga tangata katoa ki roto.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
Erangi te pahemotanga o te rangi, o te whenua e takoto noa ana, e kore ia tetahi tohu o te ture e taka.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
Ki te whakarere tetahi i tana wahine, a ka marena i tetahi atu, e puremu ana ia: ki te marena tetahi te wahine kua whakarere e te tangata, e puremu ana ia.
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
Na tera tetahi tangata whai taonga i mua, he kakahu papura ona, he rinena pai, a ko tana mahi he kai tonu i nga kai papai i nga ra katoa:
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
Na ka whakatakotoria ki tona kuwaha tetahi tangata rawakore, ko Raharuhi te ingoa, he tuwhenua,
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
E hiahia ana hoki kia whangaia ki nga kongakonga e ngahoro ana i te tepu a te tangata taonga; a ko nga kuri rawa hoki i haere mai, ka mitimiti i ona mate.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
Nawai a ka mate te tangata rawakore, a kawea ana e nga anahera ki te uma o Aperahama: a ka mate hoki ko te tangata taonga, a tanumia ana;
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
A i te reinga ka titiro ake ia, i a ia e whakamamaetia ana, ka kite i a Aperahama i tawhiti, me Raharuhi i tona uma. (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Na ka karanga ia, ka mea, E pa, e Aperahama, kia aroha ki ahau, tonoa mai hoki a Raharuhi ki te tou i te pito o tona matihao ki te wai, hei whakamatao i toku arero; e mamae ana hoki ahau i tenei mura.
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
Otira ka mea a Aperahama, E tama, kia mahara kua riro i a koe au mea papai i a koe e ora ana, he kino ia nga mea i a Raharuhi: na ka whakamarietia nei ia, e whakamamaetia ana koe.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
Haunga ano enei mea katoa, kua oti te whakapumau tetahi tawha nui i waenganui o koutou, o matou: a ki te mea etahi ki te whakawhiti atu i konei ki a koutou, e kore e ahei; e kore ano e whiti mai i kona ki a matou.
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
Ano ra ko tera, Koia ahau ka mea nei ki a koe, e pa, kia tonoa ia ki te whare o toku papa:
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
Tokorima hoki oku teina; kia korero ai ia ki a ratou, kei haere mai hoki ratou ki tenei wahi mamae.
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
Ka mea a Aperahama ki a ia, Kei a ratou ra a Mohi ratou ko nga poropiti; me whakarongo ki a ratou.
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
Ka mea ia, Kahore, e pa, e Aperahama: engari ki te haere atu tetahi ki a ratou o te hunga mate, ka ripeneta ratou.
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
Na ka mea tera ki a ia, Ki te kore ratou e whakarongo ki a Mohi, ki nga poropiti hoki, e kore ano e whakaae ahakoa ara ake te tangata i te hunga mate.
