Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
Yesu ya kuma ce wa almajiransa, “Akwai wani mai arziki da yake da wakili, sai aka yi karan sa da cewa wannan wakili yana fallasar masa da dukiya.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
Sai mai arziki ya kira shi ya ce masa, 'Labarin me nake ji game da kai? Kawo lissafin wakilcin ka, don ba za ka sake zama wakili na ba.'
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Sai wakilin ya ce a ransa, 'Kaka zan yi, da yake maigida na zai karbe wakilci daga hannuna? Gashi, ba ni da karfin noma ina kuwa jin kunya in yi roko.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
Na san abin da zan yi domin idan an fitar da ni daga wakilcin, mutane su karbe ni a gidajensu.
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
Sai wakilin ya kira kowanne daya da maigidansa ke bi bashi, yace wa na farkon, 'Nawa maigida na yake bin ka?'
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
Ya ce, 'Garwan mai dari.' Sai ya ce masa, 'Ga takardarka, maza ka zauna, ka rubuta hamsin.'
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
Ya kuma ce wa wani, 'Nawa ake binka?' Ya ce, 'Buhu dari na alkama.' Ya ce masa, 'Ga tarkardarka, ka rubuta tamanin.'
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Sai maigida ya yaba wa wakilin nan marar gaskiya saboda wayonsa. Gama 'ya'yan zamanin nan a ma'ammalar su da mutanen zamaninsu sun fi 'ya'yan haske wayo. (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
Ina gaya maku ku yi abuta ta dukiya ta rashin gaskiya, saboda idan ya kare, su karbe ku a gidaje masu dauwama. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Wanda yake da aminci a karamin abu, mai aminci ne a babban abu, wanda yake marar gaskiya a karamin abu, marar gaskiya ne a babban abu.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Idan fa ba ku yi aminci da dukiya mara adalci ba, wa zai amince maku da dukiya ta gaskiya?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
Idan kuma ba ku yi aminci da kudin wani ba, wa zai ba ku kudin da ke naku?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
Ba bawan da zai iya bauta wa iyayengiji biyu, ko dai ya ki daya, ya so daya ko kuwa ya amince wa dayan, ya raina dayan. Ba za ku iya bauta wa Allah ku kuma bauta wa dukiya ba.”
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
Da Farisawa da ke da kaunar kudi suka ji dukan wadannan abubuwa, suka yi masa ba'a.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
Sai ya ce masu, “Ku ne masu baratar da kanku a gaban mutane, amma Allah ya san zuciyarku. Abin da mutane suke girmamawa kwarai abin kyama ne a gun Allah.
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
Attaura da litattafan annabawa suna nan har zuwan Yahaya. Tun daga lokacin nan ake yin bisharar mulkin Allah, kowa kuma yana kokarin kutsawa zuwa cikinta.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
Duk da haka, zai fi sauki sama da kasa su shude, da ko digo daya na attaura ya shude.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
Duk wanda ya saki matansa ya auri wata ya aikata zina, kuma wanda ma ya auri sakakkiya ya aikata zina.
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
Akwai wani mai arziki, mai sa tufafi na alfarma masu tsada yana shagalin sa kowace rana.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
Aka ajiye wani gajiyayye a kofarsa, mai suna liazaru wanda duk jikinsa miki ne,
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
Shi kuwa yana marmarin ya koshi da barbashin da ke fadowa daga teburin mai arzikin nan har ma karnuka sukan zo suna lasar mikinsa.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
Ana nan sai gajiyayyen nan ya mutu, malaiku kuma suka dauke shi suka kai shi wurin Ibrahim. Mai arzikin ma ya mutu, aka kuma binne shi,
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
yana cikin hades yana shan azaba, sai ya daga kai ya hangi Ibrahim daga nesa, da Li'azaru a kirjinsa. (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Sai ya yi kira ya ce, 'Baba Ibrahim, ka ji tausayi na, ka aiko Li'azaru ya tsoma dan yatsansa a ruwa ya sanyaya harshena, don azaba nake sha a cikin wannan wuta.'
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
Amma Ibrahim ya ce, 'Yaro, ka tuna fa a zamanka na duniya ka sha duniyarka, ka kuma karba abubuwa masu kyau, amma Li'azaru kuma sai wahala. Amma yanzu dadi ake bashi a nan, kai kuwa kana shan azaba.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
Banda haka ma, akwai rami mai zurfi, domin wadanda suke son ketarewa zuwa wurinku kada su iya, kada kuma kowa ya ketaro zuwa wurinmu daga can.'
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
Sai mai arziki ya ce, 'To ina rokonka, Baba Ibrahim, ka aike shi zuwa gidan mahaifina -
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
domin ina da 'yan'uwa maza biyar, ya je ya yi masu gargadi kada su ma su zo wurin azaban nan.'
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
Amma Ibrahim ya ce, 'Suna da Musa da annabawa; bari su saurare su.'
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
Sai mai arziki ya amsa, 'A'a, Baba Ibrahim, idan wani daga cikin matattu ya je wurinsu, zasu tuba.'
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
Amma Ibrahim ya ce masa, 'In dai har basu saurari Musa da na annabawa ba, ko da wani ya tashi daga matattu ma, ba za su rinjayu ba.'”
