Luke 15
1 And pupplicans and synful men weren neiyynge to him, to here hym.
Zvino vateresi na“vatadzi” vakanga vakaungana vose, vakamukomberedza kuti vamunzwe.
2 And the Farisees and scribis grutchiden, seiynge, For this resseyueth synful men, and etith with hem.
Asi vaFarisi navadzidzisi vomurayiro vakagununʼuna vachiti, “Uyu munhu anogamuchira vatadzi uye anodya navo.”
3 And he spak to hem this parable,
Ipapo Jesu akavaudza mufananidzo uyu akati,
4 and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?
“Ndianiko pakati penyu kana ane makwai zana, rimwe racho kana rikarasika, asingasiyi makumi mapfumbamwe namapfumbamwe kumafuro achindotsvaka gwai rakarasika kusvikira ariwana?
5 And whanne he hath foundun it, he ioieth, and leyith it on hise schuldris; and he cometh hoom,
Uye kana ariwana, anoritakura pamapfudzi ake nomufaro
6 and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.
agoenda kumba. Ipapo anodana shamwari dzake navavakidzani pamwe chete agoti kwavari, ‘Farai pamwe chete neni nokuti ndawana gwai rangu rakanga rarasika.’
7 And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.
Ndinoti kwamuri, saizvozvo mufaro mukuru uchava kudenga pamusoro pomutadzi mumwe chete anenge atendeuka, kupfuura pamusoro pavakarurama makumi mapfumbamwe navapfumbamwe vasingatsvaki kutendeuka.
8 Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?
“Ndoupiko mukadzi ane mari yamasirivha anokwana gumi uye akarasikirwa neimwe chete angarega kubatidza mwenje, agotsvaira imba uye agotsvakisisa kusvikira aiwana?
9 And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.
Uye paanenge aiwana, achadana shamwari dzake navavakidzani agoti kwavari, ‘Farai pamwe chete neni, ndawana mari yangu yakanga yarasika.’
10 So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.
Saizvozvo, ndinoti kwamuri, pano mufaro pamberi pavatumwa vaMwari pamusoro pomutadzi mumwe chete anotendeuka.”
11 And he seide, A man hadde twei sones;
Jesu akaenderera mberi akati: “Pakanga pano mumwe murume akanga ane vanakomana vake vaviri.
12 and the yonger of hem seide to the fadir, Fadir, yyue me the porcioun of catel, that fallith to me. And he departide to hem the catel.
Muduku wacho akati kuna baba vake, ‘Baba, ndipei mugove wenhaka yangu.’ Saka baba vakakamura pfuma yavo vakavagovanisa pakati pavo.
13 And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.
“Mazuva mashoma asati apera, mwanakomana muduku akaunganidza zvose zvaakanga anazvo, akasimuka akaenda kunyika iri kure akandoparadza pfuma yake ikoko namararamiro akaipa.
14 And aftir that he hadde endid alle thingis, a strong hungre was maad in that cuntre, and he bigan to haue nede.
Shure kwokunge apedza zvose, kwakava nenzara huru munyika yose iyoyo, uye akatanga kushayiwa.
15 And he wente, and drouy hym to oon of the citeseyns of that cuntre. And he sente hym in to his toun, to fede swyn.
Saka akaenda akandozvitsvakira basa kuno mumwe mugari womunyika imomo, iye akamutumira kuminda yake kuti anofudza nguruve.
16 And he coueitide to fille his wombe of the coddis that the hoggis eeten, and no man yaf hym.
Akada kugutsa dumbu rake namateko aidyiwa nenguruve, asi hapana munhu akamupa kana chinhu.
17 And he turnede ayen to hym silf, and seide, Hou many hirid men in my fadir hous han plente of looues; and Y perische here thorouy hungir.
“Akati apengenuka mupfungwa dzake, akati, ‘Varanda vababa vangu vazhinji seiko uye vane zvokudya zvavanongosiya, uye zvino ini pano ndoziya zvokusvika pakufa!
18 Y schal rise vp, and go to my fadir, and Y schal seie to hym, Fadir, Y haue synned in to heuene, and bifor thee;
Ndichasimuka ndiende kuna baba vangu ndinoti kwavari: Baba, ndakatadzira denga napamberi penyuwo.
19 and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.
Handichafaniri kunzi mwanakomana wenyu, ndiitei henyu somumwe wavaranda venyu.’
20 And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.
Saka akasimuka akaenda kuna baba vake. “Asi akati achiri kure, baba vake vakamuona uye vakamunzwira tsitsi; vakamhanyira kumwanakomana wavo, vakamumbundikira uye vakamutsvoda.
21 And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.
“Mwanakomana akati kuna baba vake, ‘Baba, ndakatadzira denga napamberi penyu. Handichafaniri kunzi mwanakomana wenyu.’
22 And the fadir seide to hise seruauntis, Swithe brynge ye forth the firste stoole, and clothe ye hym, and yyue ye a ryng in his hoond,
“Asi baba vakati kuvaranda vavo, ‘Kurumidzai! Uyai nenguo dzakaisvonaka mumupfekedze. Muise mhete pamunwe wake neshangu mutsoka dzake.
23 and schoon on hise feet; and brynge ye a fat calf, and sle ye, and ete we, and make we feeste.
Muuye nemhuru yakakodzwa muibaye. Ngatidyei tipembere.
24 For this my sone was deed, and hath lyued ayen; he perischid, and is foundun. And alle men bigunnen to ete.
Nokuti mwanakomana wangu uyu akanga afa, zvino araramazve; akanga arasika, zvino awanikwa.’ Saka vakatanga kupembera.
25 But his eldere sone was in the feeld; and whanne he cam, and neiyede to the hous, he herde a symfonye and a croude.
“Zvichakadaro, mwanakomana mukuru akanga ari kumunda akati aswedera pedyo nemba, akanzwa nziyo nokutamba.
26 And he clepide oon of the seruauntis, and axide, what these thingis weren.
Saka akadana mumwe wavaranda akamubvunza kuti chii chakanga chichiitika.
27 And he seide to hym, Thi brother is comun, and thi fadir slewe a fat calf, for he resseyuede hym saaf.
Muranda akapindura akati, ‘Mununʼuna wenyu auya uye baba venyu vamubayira mhuru yakakodzwa nokuti adzoka ari mupenyu uye akasimba.’
28 And he was wrooth, and wolde not come in. Therfor his fadir wente out, and bigan to preye hym.
“Mukoma mukuru akatsamwa akaramba kupinda. Saka baba vake vakabuda vakamunyengetedza.
29 And he answerde to his fadir, and seide, Lo! so many yeeris Y serue thee, and Y neuer brak thi comaundement; and thou neuer yaf to me a kidde, that Y with my freendis schulde haue ete.
Asi akapindura baba vake akati, ‘Tarirai! Makore ose aya ndanga ndichikushandirai uye handina kusamboteerera mirayiro yenyu. Asi hamuna kutongondipa chimbudzana kuti ndipemberewo neshamwari dzangu.
30 But aftir that this thi sone, that hath deuourid his substaunce with horis, cam, thou hast slayn to hym a fat calf.
Asi pangouya mwanakomana wenyu uyu, akaparadza pfuma yenyu nezvifeve, mamubayira mhuru yakakodzwa!’
31 And he seide to hym, Sone, thou art euer more with me, and alle my thingis ben thine.
“Baba vakati, ‘Mwanangu, iwe uneni nguva dzose, uye zvose zvandinazvo ndezvako.
32 But it bihofte for to make feeste, and to haue ioye; for this thi brother was deed, and lyuede ayen; he perischide, and is foundun.
Asi taifanira kupembera uye tifare, nokuti mununʼuna wako uyu akanga afa asi zvino araramazve; akanga arasika asi awanikwa.’”
