Luke 13
1 And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
Zvino panguva iyoyo vamwe vaivapo vakaudza Jesu nezvavaGarirea vakanga vavhenganisirwa ropa ravo nezvibayiro zvavo naPirato.
2 And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
Jesu akapindura akati, “Munofunga kuti vaGarirea ava vakanga vari vatadzi zvakanyanya kupfuura vose here zvavakatambudzika nenzira iyi?
3 Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
Ndinokuudzai kuti kwete! Asi kana musingatendeuki, nemiwo mucharaswa mose.
4 And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
Kana vaya gumi navasere vakafa pavakawirwa neshongwe yeSiroami, munofunga kuti vakanga vane mhosva kukunda vamwe vose vaigara muJerusarema here?
5 Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
Ndinokuudzai kuti kwete! Asi kana musingatendeuki, nemiwo mose muchaparara.”
6 And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
Ipapo akavaudza mufananidzo uyu akati, “Mumwe murume akanga ane muti wake womuonde wakanga wakasimwa mumunda wake wemizambiringa, akaenda achindotsvaka muchero kwauri, asi haana chaakawana pauri.
7 And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
Saka akati kumurume akanga achichengeta munda wemizambiringa, ‘Zvino ava makore matatu andanga ndichiuya kuzotsvaka muchero pamuonde uyu uye handisati ndambowana chinhu. Utemere pasi! Seiko uchishandisa ivhu pasina?’
8 And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
“Akapindura akati, ‘Ishe, chimbouregai henyu kwerimwezve gore, ini ndigoutimbira nokuuyisa mupfudze.
9 if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
Kana ukazobereka muchero gore rinouya, zvakanaka! Kana usina, ipapo mungautema henyu.’”
10 And he was techinge in her synagoge in the sabatis.
Jesu akanga achidzidzisa ari mune rimwe sinagoge nomusi weSabata,
11 And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
uye ipapo pakanga pano mukadzi aiva akaremadzwa nomweya wakaipa kwamakore gumi namasere. Musana wake wakanga wakakokonyara uye akanga asingagoni zvachose kutwasuka.
12 Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
Jesu akati amuona, akamudana kuti auye mberi akati kwaari, “Mai, masunungurwa pachirwere chenyu.”
13 And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
Ipapo akaisa maoko ake pamusoro wake, pakarepo musana wake ukatwasanuka akarumbidza Mwari.
14 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
Mukuru wesinagoge akatsamwa nokuti Jesu akanga aporesa mukadzi uyu nomusi weSabata, akati kuvanhu, “Pane mazuva matanhatu okushanda. Saka munofanira kuuya kuzoporeswa pamazuva iwayo, kwete nomusi weSabata.”
15 But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
Ishe akamupindura achiti, “Imi vanyengeri! Ko, handiti mumwe nomumwe wenyu anosunungura nzombe kana mbongoro yake kubva mudanga, oenda nazvo kundonwa mvura nomusi weSabata here?
16 Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
Zvino mukadzi uyu, mwanasikana waAbhurahama, akanga akasungwa naSatani kwamakore gumi namasere, haaifanira kusunungurwa kubva pane zvakamusunga nomusi weSabata here?”
17 And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
Akati ataura izvozvo, vose vakanga vachipikisana naye vakanyadziswa, asi vanhu vakafadzwa nezvinhu zvinoshamisa zvaakanga achiita.
18 Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
Ipapo Jesu akavabvunza achiti, “Umambo hwaMwari hwakaita seiko? Ndingahuenzanisa neiko?
19 It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
Hwakaita setsanga yemasitadhi, yakatorwa nomunhu akandoisima mubindu rake. Yakakura ikava muti mukuru, uye shiri dzedenga dzakauya dzikamhara mumatavi awo.”
20 And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?
Akabvunzazve akati, “Umambo hwaMwari ndingahufananidza neiko?
21 It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
Hwakafanana nembiriso yakatorwa nomukadzi akaivhenganisa noupfu hwefurau hwakawanda kusvikira yafutisa ganyiwa.”
22 And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.
Ipapo Jesu akafamba nomumaguta nomumisha achidzidzisa paakanga achienda kuJerusarema.
23 And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,
Mumwe akamubvunza akati, “Ishe, vanhu vashoma chete ndivo vachaponeswa here?” Iye akati kwavari,
24 Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
“Rwisai chaizvo kuti mupinde napasuo rakamanikana, nokuti ndinoti vazhinji vachaedza kupinda asi havangagoni.
25 For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
Muridzi wemba akangodzimara asimuka akapfiga mukova, imi muchamira kunze muchigogodza uye muchiteterera, muchiti, ‘Ishe, tizarurireiwo mukova.’ “Asi achapindura achiti, ‘Handikuzivei, kana kwamunobva.’
26 Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
“Ipapo muchati, ‘Taidya uye tainwa pamwe chete nemi, uye maidzidzisa munzira dzomumisha yedu.’
27 And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
“Asi iye achati, ‘Handikuzivei, kana kwamunobva. Ibvai kwandiri, imi mose vaiti vezvakaipa!’
28 There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
“Ipapo pachava nokuchema, nokurumanya kwameno, pamunoona Abhurahama, Isaka naJakobho navaprofita vose vari muumambo hwaMwari, asi imi pachenyu marasirwa kunze.
29 And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
Vanhu vachabva kumabvazuva nokumavirira, nokumusoro nezasi, uye vachagara pazvigaro zvavo pamabiko muumambo hwaMwari.
30 And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
Zvirokwazvo, varipo vaya vokupedzisira vachazova vokutanga, uye vokutanga vachazova vokupedzisira.”
31 In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
Panguva iyoyo vamwe vaFarisi vakauya kuna Jesu vakati kwaari, “Ibvai pano muende kumwewo. Herodhi anoda kukuurayai.”
32 And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
Akapindura akati, “Endai munoudza gava iro kuti, ‘Ndichadzinga madhimoni nokuporesa vanhu nhasi namangwana, uye pazuva retatu ndichapedzisa basa rangu.’
33 Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
Zvisinei hazvo, ndinofanira kuramba ndichishanda mangwana nezuva rinotevera, nokuti zvirokwazvo hakuna muprofita angafira kunze kweJerusarema!
34 Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
“Iwe Jerusarema, Jerusarema, iwe unouraya vaprofita uye uchitaka namabwe avo vakatumwa kwauri, kazhinji sei kandaidisa kuunganidza vana vako pamwe chete, sehuku inounganidza hukwana dzayo pasi pamapapiro ayo, asi ukaramba!
35 Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
Tarira, imba yako yasiyiwa yava dongo. Ndinoti kwauri, hauchazondionizve kusvikira wati, ‘Akaropafadzwa iye anouya muzita raShe.’”
