< Luke 13 >
1 And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
apara ncha pIlAto yeShAM gAlIlIyAnAM raktAni balInAM raktaiH sahAmishrayat teShAM gAlIlIyAnAM vR^ittAntaM katipayajanA upasthApya yIshave kathayAmAsuH|
2 And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
tataH sa pratyuvAcha teShAM lokAnAm etAdR^ishI durgati rghaTitA tatkAraNAd yUyaM kimanyebhyo gAlIlIyebhyopyadhikapApinastAn bodhadhve?
3 Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
yuShmAnahaM vadAmi tathA na kintu manaHsu na parAvarttiteShu yUyamapi tathA naMkShyatha|
4 And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
apara ncha shIlohanAmna uchchagR^ihasya patanAd ye. aShTAdashajanA mR^itAste yirUshAlami nivAsisarvvalokebhyo. adhikAparAdhinaH kiM yUyamityaM bodhadhve?
5 Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
yuShmAnahaM vadAmi tathA na kintu manaHsu na parivarttiteShu yUyamapi tathA naMkShyatha|
6 And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
anantaraM sa imAM dR^iShTAntakathAmakathayad eko jano drAkShAkShetramadhya ekamuDumbaravR^ikShaM ropitavAn| pashchAt sa Agatya tasmin phalAni gaveShayAmAsa,
7 And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
kintu phalAprApteH kAraNAd udyAnakAraM bhR^ityaM jagAda, pashya vatsaratrayaM yAvadAgatya etasminnuDumbaratarau kShalAnyanvichChAmi, kintu naikamapi prapnomi tarurayaM kuto vR^ithA sthAnaM vyApya tiShThati? enaM Chindhi|
8 And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
tato bhR^ityaH pratyuvAcha, he prabho punarvarShamekaM sthAtum Adisha; etasya mUlasya chaturdikShu khanitvAham AlavAlaM sthApayAmi|
9 if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
tataH phalituM shaknoti yadi na phalati tarhi pashchAt Chetsyasi|
10 And he was techinge in her synagoge in the sabatis.
atha vishrAmavAre bhajanagehe yIshurupadishati
11 And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
tasmit samaye bhUtagrastatvAt kubjIbhUyAShTAdashavarShANi yAvat kenApyupAyena R^iju rbhavituM na shaknoti yA durbbalA strI,
12 Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
tAM tatropasthitAM vilokya yIshustAmAhUya kathitavAn he nAri tava daurbbalyAt tvaM muktA bhava|
13 And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
tataH paraM tasyA gAtre hastArpaNamAtrAt sA R^ijurbhUtveshvarasya dhanyavAdaM karttumArebhe|
14 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
kintu vishrAmavAre yIshunA tasyAH svAsthyakaraNAd bhajanagehasyAdhipatiH prakupya lokAn uvAcha, ShaTsu dineShu lokaiH karmma karttavyaM tasmAddhetoH svAsthyArthaM teShu dineShu AgachChata, vishrAmavAre mAgachChata|
15 But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
tadA pabhuH pratyuvAcha re kapaTino yuShmAkam ekaiko jano vishrAmavAre svIyaM svIyaM vR^iShabhaM gardabhaM vA bandhanAnmochayitvA jalaM pAyayituM kiM na nayati?
16 Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
tarhyAShTAdashavatsarAn yAvat shaitAnA baddhA ibrAhImaH santatiriyaM nArI kiM vishrAmavAre na mochayitavyA?
17 And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
eShu vAkyeShu kathiteShu tasya vipakShAH salajjA jAtAH kintu tena kR^itasarvvamahAkarmmakAraNAt lokanivahaH sAnando. abhavat|
18 Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
anantaraM sovadad Ishvarasya rAjyaM kasya sadR^ishaM? kena tadupamAsyAmi?
19 It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
yat sarShapabIjaM gR^ihItvA kashchijjana udyAna uptavAn tad bIjama NkuritaM sat mahAvR^ikSho. ajAyata, tatastasya shAkhAsu vihAyasIyavihagA Agatya nyUShuH, tadrAjyaM tAdR^ishena sarShapabIjena tulyaM|
20 And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?
punaH kathayAmAsa, Ishvarasya rAjyaM kasya sadR^ishaM vadiShyAmi? yat kiNvaM kAchit strI gR^ihItvA droNatrayaparimitagodhUmachUrNeShu sthApayAmAsa,
21 It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
tataH krameNa tat sarvvagodhUmachUrNaM vyApnoti, tasya kiNvasya tulyam Ishvarasya rAjyaM|
22 And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.
tataH sa yirUshAlamnagaraM prati yAtrAM kR^itvA nagare nagare grAme grAme samupadishan jagAma|
23 And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,
tadA kashchijjanastaM paprachCha, he prabho kiM kevalam alpe lokAH paritrAsyante?
24 Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
tataH sa lokAn uvAcha, saMkIrNadvAreNa praveShTuM yataghvaM, yatohaM yuShmAn vadAmi, bahavaH praveShTuM cheShTiShyante kintu na shakShyanti|
25 For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
gR^ihapatinotthAya dvAre ruddhe sati yadi yUyaM bahiH sthitvA dvAramAhatya vadatha, he prabho he prabho asmatkAraNAd dvAraM mochayatu, tataH sa iti prativakShyati, yUyaM kutratyA lokA ityahaM na jAnAmi|
26 Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
tadA yUyaM vadiShyatha, tava sAkShAd vayaM bhejanaM pAna ncha kR^itavantaH, tva nchAsmAkaM nagarasya pathi samupadiShTavAn|
27 And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
kintu sa vakShyati, yuShmAnahaM vadAmi, yUyaM kutratyA lokA ityahaM na jAnAmi; he durAchAriNo yUyaM matto dUrIbhavata|
28 There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
tadA ibrAhImaM ishAkaM yAkUba ncha sarvvabhaviShyadvAdinashcha Ishvarasya rAjyaM prAptAn svAMshcha bahiShkR^itAn dR^iShTvA yUyaM rodanaM dantairdantagharShaNa ncha kariShyatha|
29 And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
apara ncha pUrvvapashchimadakShiNottaradigbhyo lokA Agatya Ishvarasya rAjye nivatsyanti|
30 And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
pashyatetthaM sheShIyA lokA agrA bhaviShyanti, agrIyA lokAshcha sheShA bhaviShyanti|
31 In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
apara ncha tasmin dine kiyantaH phirUshina Agatya yIshuM prochuH, bahirgachCha, sthAnAdasmAt prasthAnaM kuru, herod tvAM jighAMsati|
32 And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
tataH sa pratyavochat pashyatAdya shvashcha bhUtAn vihApya rogiNo. arogiNaH kR^itvA tR^itIyehni setsyAmi, kathAmetAM yUyamitvA taM bhUrimAyaM vadata|
33 Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
tatrApyadya shvaH parashvashcha mayA gamanAgamane karttavye, yato heto ryirUshAlamo bahiH kutrApi kopi bhaviShyadvAdI na ghAniShyate|
34 Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
he yirUshAlam he yirUshAlam tvaM bhaviShyadvAdino haMsi tavAntike preritAn prastarairmArayasi cha, yathA kukkuTI nijapakShAdhaH svashAvakAn saMgR^ihlAti, tathAhamapi tava shishUn saMgrahItuM kativArAn aichChaM kintu tvaM naichChaH|
35 Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
pashyata yuShmAkaM vAsasthAnAni prochChidyamAnAni parityaktAni cha bhaviShyanti; yuShmAnahaM yathArthaM vadAmi, yaH prabho rnAmnAgachChati sa dhanya iti vAchaM yAvatkAlaM na vadiShyatha, tAvatkAlaM yUyaM mAM na drakShyatha|