Luke 13
1 And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
3 Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
4 And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
5 Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
6 And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
8 And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
9 if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 And he was techinge in her synagoge in the sabatis.
He was now teaching in one of the synagogues on the Sabbaths.
11 And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
12 Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
15 But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
16 Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
19 It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
20 And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?
And again He said; To what will I liken the kingdom of God?
21 It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
22 And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
25 For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
26 Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
28 There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
And behold there are last who will be first, and there are first who will be last.
31 In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
33 Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
