Luke 13
1 And sum men weren present in that tyme, that telden to hym of the Galileis, whos blood Pilat myngide with the sacrificis of hem.
Kubi kone among anit bellinghe kitene na Galiliyawa, alenge na Bilatus wa munu nmyi mine, kitin ngutunu nmyi.
2 And he answeride, and seide to hem, Wenen ye, that these men of Galile weren synneris more than alle Galilees, for thei suffriden siche thingis?
Yesu kauwa aworo nani, “Ulin kpilizu nafo a Galitiyawa ale katin kagizine nin kulapi, nara idin niu nlo libau we?
3 Y seie to you, nay; alle ye schulen perische in lijk manere, but ye han penaunce.
Na nani ba, meng nbelling munu, asa na anung su udiu kutyin ba vat mine iba nanu nloli libauwe lineme.
4 And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?
Sa anit likure nin kulir nanyan Nsiliyom, ale na kisoro wa diu ki molo nani, idin kpilizu nafo inung wa din kulapi ikatina vat nanit Urshalima?
5 Y seie to you, nai; but also `ye alle schulen perische, if ye doon not penaunce.
Na nani ba, meng bellin munu, asa na anung su udiu katyin ba vat mine ba nanu tutun.”
6 And he seide this liknesse, A man hadde a fige tre plauntid in his vynyerd, and he cam sekynge fruyt in it, and foond noon.
Yesu belle nani tinan tigoldo, “Umang wa bilisu kupau nanya kunen me, ada pizira kumate na ase ba.
7 And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
Unite belle unan ncaa kunene, 'Yene akus atatari ale asa nda nnan da se kumat kutca kone, na nse imonku ba, werne kunin, bara iyang ku wa nanza kunene?'
8 And he answerynge seide to hym, Lord, suffre it also this yeer, the while Y delue aboute it, and Y schal donge it;
Unan ncaa kunene kauwa aworo, 'Suna kunin nlo likuse, mang ba wuzu kuwu, in tighe utanki.
9 if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
Asa natah kumat likus ndake, ucaun, asa na ana ba, uwerne kunin!'”
10 And he was techinge in her synagoge in the sabatis.
Nene Yesu wadin ndursuzuwe nanya kutyin nlirag namon Asabbath,
11 And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.
umon uwani wa duku kikane, wenge na adimun nakus likure nin kulir, uruhu unazang, nkuzu kidowo wa seghe, aso kangarang awasa ayisina dert ba.
12 Whom whanne Jhesus hadde seyn, he clepide to hym, and seide to hir, Womman, thou art delyuerid of thi sijknesse.
Kubi na Yesu nyene ghe, ayicila ghe aworo, “Shino nin nkuzu kidowo fe.”
13 And he settide on hir his hoondis, and anoon sche stood upriyt, and glorifiede God.
A tarda ucara me kitene me, dedei ayisina dert, azazina Kutelle.
14 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat.
Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
15 But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
Cikilari kauwa aworo nani, “Anan rusuzu nati, na anug sa itere nijaki sa innah kite mine, idi ni nani nmyen liri Nasabbath ba?
16 Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
Bara tutun ule ushono Ibrahim, ulenge na Sheitan ntereghe akus likure nin kulir, itereghe na iwasa ibunku ghe liyiri Nasabbath ba?”
17 And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.
Na abelle ile imone, vat nale na idi nivira nanghe lanza incing, vat ligoze wadi su liburi liboo, kitene nimon ididia na asu.
18 Therfor he seide, To what thing is the kyngdom of God lijk? and to what thing schal Y gesse it to be lijk?
Ame Yesu woro nani, “Kipin tigoo Kutelle di nafo iyaghari? Nin nyaghari nba gwadu kinin muna?
19 It is lijk to a corn of seneuey, which a man took, and cast in to his yerd; and it wax, and was maad in to a greet tree, and foulis of the eire restiden in the braunchis therof.
Kidi nafo fimus kuku, fongo na unit nyawna amin nfilo nanya kunen me, in foni nkuno fiso kutca kudia, anyin kusho ani nda kee addo mine tilanghe.”
20 And eft soone he seide, To what thing schal Y gesse the kyngdom of God lijk?
Tutun aworo, “Min nyanghari nba gwadu kipin tigoo Kutelle muna?
21 It is lijk to sourdouy, that a womman took, and hidde it `in to thre mesuris of mele, til al were sourid.
Kidi nafo uyist na uwani nyauna, amunu nin nayanga atat an nbulun, udu kubi na umuzo.”
22 And he wente bi citees and castels, techynge and makynge a iourney in to Jerusalem.
Yesu wa do lizzi nanya kipin nin nigbir libau udu Urshulima a dursuzo nani.
23 And a man seide to hym, Lord, if there ben fewe, that ben saued? And he seide to hem,
Umong woroghe, “Cikilari, anan nse ntucu ba karnu ba?” A belle nani,
24 Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.
“Suun nnono inan pira kibulun kishuut, bara anit gbardang ba piziru, na iba se upiruwe ba.
25 For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
Kubi na unan kilari nnuzu, amin ntursu kibulun, anung ba yisinu ndas inin riyuu kibulun woro, 'Cikilari, Cikilari, tiba piru.' Ame ba kauwu aworo munu, 'Na meng yiru munu, sa inuzu nwere.'
26 Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.
Aning ba woru, 'Tina tii tisono nbun fe, udursuzu tibau bite.'
27 And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
Ame ba kauwa nani, 'Meng bellin minu, na meng yiru kika na inuzu ku ba. Cacanan kupo nighe, anan magunta.'
28 There schal be wepyng and gruntyng of teeth, whanne ye schulen se Abraham, and Isaac, and Jacob, and alle the prophetis in the kyngdom of God; and you to be put out.
Kubi ba dak na iba su kuculu nin yaru nayini, kubi na iyene Ibrahim, Ishaku, Yakubu, nin vat na nan nliru nin nnu Kutelle, nanya kipin tigo me, - anung inutun munu ndas.
29 And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
Iba da duru unuzu nasari annass inyi, inani nshino idin nlii nimonli kutebul kipin tigoo Kutelle.
30 And lo! thei that weren the firste, ben the laste; and thei that weren the laste, ben the firste.
Yinon nani, unan ncizinu ba so unan kidung, unan kidung da so unan ncizinu.”
31 In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.
Kubi baat, amon Afarsayawa da kiti me iworo, “Caan suuna kikane bara Hirudus dinin su amollufi.”
32 And he seide to hem, Go ye, and seie to that foxe, Lo! Y caste out feendis, and Y make perfitli heelthis, to dai and to morew, and the thridde dai Y am endid.
Yesu woro “Caan idi bellin kinyinyo kane, 'Ndin kaluzu nagbergenu nshizhino nin tikonu, kitimone nin nkui, a liyiri lin tat, nba malu katuwa nighe.'
33 Netheles it bihoueth me to dai, and to morewe, and the dai that sueth, to walke; for it fallith not a profete to perische out of Jerusalem.
Nanya nko yang, usoyi doli, ntunun kitimone nin nkui, nin liyiri ndortine, na iyinna imolu unan nliru nin nnu Kutelle ndas nin Urshulima ba.
34 Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.
Urshulima, Urshulima, te na udin molusu anan nliru nin nnu Kutelle ufiliso alenge na ina tu nani kitife. Ndinin su npitirin nono fe, nafo kukuru na asa a pitirino nono me nanya nagilit nafe nyinna nani ba.
35 Lo! youre hous schal be left to you desert. And Y seie to you, that ye schulen not se me, til it come, whanne ye schulen seie, Blessid is he, that cometh in the name of the Lord.
Yene nfillo kilari fe, meng bellin fi, na iba kuru uyenei ba, se ubelle, 'Unan nmariarife ulenge na uba dak nanya lisan Cikilare.'”
