Luke 12
1 And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
Maelufu ga wantu pawaliwoniti pamuhera, ata waweriti wankulitimbanga, Yesu kawagambiriti huti wafundwa wakuwi, “Mliloleri weri na simika ya Mafalisayu, nana mana ufyangu.
2 For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
Kila shintu shawashigubikiti hashiweri paweru na kila bada hayimaniki.
3 For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
Su vyoseri vyamtakuliti muluwindu havipikaniki paluwala, ata vilii vyamulipwepwera shipindi pamtatiti milyangu havibwerwi panani pa numba.
4 And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
“Nukugambirani waganja wangu, namuwatira woseri yawalaga nshimba kumbiti wasinda kutenda shintu shimonga nentu.
5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Hanuwalanguziyani gwa kumtira, mumtiri Mlungu, ayu pakawalaga kala kana uwezu wa kumwasira muntu mumotu gwa Jehanamu. Munjimiri, ayu ndo yumu gwa kumtira! (Geenna g1067)
6 Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
“Iwera ndiri washomolu wamuhanu wawawuza kwa senti ndikandika mbili? Kumbiti Mlungu hapeni kamuwaluwi shomolu ata yumu.
7 But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
Ata vilii zya mumtuwi mwenu waziwalangiti kala. Su namtira, mwenga wa mana nentu kuliku washomolu wavuwa!
8 Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
“Nankuwagambira nakaka, kila muntu yakatakula kulongolu kwa wantu kulonga ndo gwaneni, Mwana gwa Muntu hakatakuli kulongolu kwa wantumintumi wa kumpindi wa Mlungu kuwera muntu ayu ndo gwakuwi.
9 But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
Kumbiti woseri yawanema kulongolu kwa wantu, Mwana gwa muntu viraa hakawalemi kulongolu kwa wantumintumi wa kumpindi wa Mlungu.
10 And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
“Na yoseri Yakamtakulira visoweru vidoda mwana gwa Muntu hakalekiziwi, kumbiti yoseri yakamwigilanga Rohu Mnanagala hapeni kalekeziwi.
11 And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
“Pawawabata na kuwajega munumba za Mlungu, ama kwa wakulu na wakolamlima, namulihola hola ntambu yakutakula ama ntambu ya kujiteteya.
12 For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
Toziya Rohu Mnanagala shipindi shiraa shilii hakawafundi ntambu yakutakula.”
13 And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
Muntu yumu mulipinga lya wantu kamgambiriti Yesu, “Mfunda, gumgambiri mlongu gwangu tugawani uhala yakatulekeleriti tati gwetu.”
14 And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
Yesu kamwankula, “Ganja gwangu, gaa yakantyeka neni weri mtoza gwenu?”
15 And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
Su kawagambira woseri, “Muweri masu na muliloli weri na ntambu zoseri za matamata, toziya makaliru ganakaka ga muntu galitumbira ndiri vintu vivuwa vyakawera navi.”
16 And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
Yesu kawagambira mfanu agu, “Kuweriti na mlunda yumu yakaweriti na lirambu lyakuwi lyalileriti viboga nentu.
17 And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
Kanjiti kulihola mumoyu mwakuwi pakalonga, ‘Nahera pahala pa kutula viboga vyangu vyoseri. Su hantendi hashi?’
18 And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
Kaligambiriti mweni, ‘Hantendi hangu, hambomoli hanja zyangu zoseri na kunyawa nkulu nentu, su hantuli viboga vyangu na lunda zyangu zimonga.
19 And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
Shakapanu hanuligambiri mweni, Muntu yakana bahati! Gwana vintu vivuwa viherepa vya kuliya vinja ivuwa. Guvibojoli, vinu su gulii, gulandi na gulinemiziyi gumweni!’
20 And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
Kumbiti Mlungu kamgambira, ‘mzyigizyigi gwenga! Leru pashiru rohu yaku hayitolwi. Vinu gaa hakatoli vintu vyoseri vyaguvituliti kwajili yaku gumweni?’”
21 So is he that tresourith to hym silf, and is not riche in God.
Na Yesu kamaliriti pakatakula, “Ayi ndo ntambu hayiweri kwa muntu ulii yakalitulira ulunda kwajili yakuwi mweni kumbiti hapeni kaweri mlunda kwa Mlungu.”
22 And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
Yesu kawagambira wafundwa, “Nankuwagambira mleki kulihola hola makaliru genu ama nguwu zya kuvala.
23 The lijf is more than mete, and the body more than clothing.
Ukomu wa mana nentu kuliku shiboga na nshimba yana mana nentu kuliku nguwu.
24 Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
Mloli wampongu, wayala ndiri ama wabenanga ndiri, kayi wahera ata luhanja lwa kutulila viboga, kumbiti Mlungu kawapanana shiboga! Mwenga muwera na mana nentu kuliku wampongu!
25 And who of you bithenkynge may put to o cubit to his stature?
Kwana muntu yoseri pakati penu yakaweza kwongera mweni makaliru gakuwi ata kwa saa yimu?
26 Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
Handa pamuweza ndiri ata kutenda shintu shididini, iwera hashi mulihola hola vintu vimonga?
27 Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
Muloli mawuwa ga kuntundu ntambu yagakula, gatenda ndiri lihengu ama galinyawa ndiri geni. Kumbiti nukugambirani kuwera Mfalumi Selemani pamuhera na ulunda wakuwi woseri kapatiti ndiri kuvalisiwa gambira mawuwa aga.
28 And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
Payiwera Mlungu kaluvalusiya luhamba lya kuisi, lweni leru luwera na shirawu walwasila pamotu, ashi ndiri hakawatenderi nentu mwenga? Mwenga yamuwera na njimiru ndidini!
29 And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
“Su namuligaziya kwa kusaluka shintu sha kuliya ama shintu sha kulanda.
30 For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
Toziya wantu yawamumana ndiri Mlungu pasipanu wavisakula nentu vintu vyoseri avi. Tati gwenu kavimana mfira vintu avi.
31 Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
Kumbiti msakuli huti Ufalumi wa Mlungu na hakawapanani vintu avi.
32 Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
“Mwenga shipinga shididini namtira, toziya Tati gwenu kafira kuwapanana Ufalumi.
33 Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
Muwuzi vyoseri vyamuwera navi na muwapanani mpiya wahushu. Mulinyawili mihaku yayidegeka ndiri na mtuli ulunda wenu kumpindi kwa Mlungu, kweni aku hapeni ipungulwi toziya kwahera mpoka yakaweza kwiwa, ama wameyi yawaweza kuhalibisiya.
34 For where is thi tresoure, there thin herte schal be.
Ulunda waku pawuwera, ndo na moyu gwaku haguweri.
35 Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
“Muweri kala kwa kila shintu shashiza na muviwashi vikoloboyi vyenu,
36 and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
gambira wantumintumi yawamuhepera mtuwa gwawu yakiza kulawa mumsambu gwa ndowa. Pakawera kankwiza na kutenda hodi, su hawamvugulili mlyangu kamukamu.
37 Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
Mbaka kwa walii wantumintumi, mtuwa gwawu pakiza hakawawoni wankali masu! Nukugambirani nakaka, hakavuli nguwu yakuwi, nakuwagambira walivagi pasi na kuwatendera.
38 And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
Hawaweri na manemu ga ntambu gaa handa pakawawona wankali masu, ata pakiza pashiru ama pamandawira!
39 And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
Muvimani nakaka kuwera handa mweni kana numba pakavimaniti shipindi shakwiza mpoka, hapeni kamleki mpoka kubomolanga numba yakuwi.
40 And be ye redi, for in what our ye gessen not, mannus sone schal come.
Na mwenga viraa, muweri kala, toziya Mwana gwa Muntu hakizi shipindi shamumana ndiri.”
41 And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
Peteru kamgambira, “Mtuwa, mfanu agu ndo kwajili ya twenga, ama kwajili ya kila muntu?”
42 And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
Mtuwa kawankula, “Ndo gaa yakawera ntumintumi kaaminika na yakana mahala? Ndo ulii mtuwa gwakuwi yakamtula kaweri mlolera gwa numba na kuwapanana wantumintumi wamonga wa mtuwa gwakuwi kwa shipindi shifaa.
43 Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
Mbaka yakuwi ntumintumi ulii, mtuwa gwakuwi pakawuya hakamwoni pakatenda hangu.
44 Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
Nakaka nukugambirani, mtuwa hakampanani ukulu gwa vintu vyakuwi vyoseri.
45 That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
Kumbiti handa ntumintumi pakalitakulila mweni mumoyu, kuwera mtuwa gwakuwi kakawa shipindi shivuwa nentu kwiza, su kanja kuwakomanga wantumintumi wamonga, woseri wapalu pamuhera na wadala, su kalanda na kuliya shiboga pamuhera na kulanda ujimbi,
46 the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
shakapanu mtuwa gwakuwi ntumintumi ulii hakizi lishaka na shipindi shakashimana ndiri. Mtuwa hakamdumuli vipandi vipandi na kumwasira kunja na kumtula mushipinga shimuhera na yawajimira ndiri.
47 But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
“Ntumintumi yakavimana shakafira mtuwa gwakuwi kutenda, kumbiti kawera ndiri kala kutenda, hawamkomi nentu.
48 But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
Kumbiti ntumintumi yakavimana ndiri shilii shakafira mtuwa gwakuwi, na viraa katenda shilii shimtenda wamkomi, hawamkomi padidika. Yawampananiti vivuwa hawamdayi vivuwa, kumbiti yawampananiti vivuwa nentu hawamdayi vintu vivuwa nentu.
49 Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
“Niza kukoziya motu pasipanu, hera hangu meguweri gwakiti kala!
50 And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
Nana ubatizu weni nfiruwa nuwanki na ntabika nentu mpaka ukamiliki.
51 Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
Mulihola niza kujega ponga pasipanu? Ndala, kumbiti niza kupalanganyiya.
52 For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
Kwanjira vinu na kwendeleya kaya ya wantu wamuhanu hawapalanganyiki na wantu watatu hawalisingani kwa wantu wawili na wantu wawili hawalisingani kwa wantu watatu.
53 the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
Watati hawalisingani na wana wawu na wana hawalisingani na watati na wamawu hawawalemi wahinga wawu na wahinga hawawalemi wamawu na wanahonga hawawalemi wamika mwana na wamika mwana hawawalemi wanahonga wawu.”
54 And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
Yesu viraa kawagambiriti wantu, “Pamuwona liwundi lilawira kushana, mala mlonga hakatowi na nakaka vula itowa.
55 And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
Pamuwona lihemuhemu lya kusika lyankuvuma, mlonga hakuweri na mshenji na nakaka iwera.
56 Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
Mwawafyangu mwenga! Muvimana kutunga lishaka ntambu yaliwera kwa kulola isi na liyera, kumbiti kwa ntambu gaa muvimana ndiri mana ya shipindi ashi?”
57 But what and of you silf ye demen not that that is iust?
“Ntambu gaa msinda kuamuwa maweni kutenda shitwatira shiheri?
58 But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
Handa mstaki gwaku kankukujega pashizyungu, iherepa nentu mulikoli mawoku pamuwera mwankali munjira. Pamutenda ndiri hangu, nakakujega kwa mtoza mweni hakakujegi kwa wamanjagila na womberi hawakutuli mushibetubetu.
59 Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
Nakaka nukugambira hapeni gulawi mulii mpaka gulipi ata ligwala lya kumalalira.”
