Luke 12
1 And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
Bizquitartean bildu içanic gendetze mulço handiac hambat non elkar aurizquiten baitzutén, has cequién erraiten bere discipuluey, Lehenic beguira çaitezte Phariseuén altchagarritic, cein baita hypocrisiá.
2 For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
Ecen ezta deus estaliric aguerturen eztenic: ezeta deus secreturic iaquinen eztenic.
3 For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
Halacotz ilhumbean erran dituçuen gauçác, arguian ençunen dirade: eta beharrira gamberetan erran duçuena, predicaturen da etche gainetan.
4 And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
Eta diotsuet çuey neure adisquideoy, Etzaretela beldur gorputza hiltzen dutenén, eta guero ezpaitute cer guehiagoric eguin deçaten.
5 But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
Baina eracutsiren drauçuet noren beldur behar çareten: çareten beldur, hil duqueenean gehennara egoiztecó authoritatea duenarén: are diotsuet, haren beldur çareten. (Geenna g1067)
6 Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
Eztira borz parra-chori bi dirutchotan saltzen, eta hetaric bat ezpaita ahanciric Iaincoaren aitzinean?
7 But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
Baina çuen buruco bilo guciac-ere contatuac dirade etzaretela beraz beldur: parra-chori araldeac baino guehiago balio duçue çuec.
8 Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
Badiotsuet bada, Norc-ere ni aithorturen bainau guiçonen aitzinean, guiçonaren Semeac-ere aithorturen du hura Iaincoaren Aingueruén aitzinean.
9 But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
Baina ni guiçonén aitzinean vkaturen nauena, vkatua içanen da Iaincoaren Aingueruén aitzinean.
10 And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
Eta norc-ere erranen baitu hitzic guiçonaren Semearen contra barkaturen çayó hari: baina Spiritu sainduaren contra blasphematuren duenari, etzayó barkaturen.
11 And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
Eta eramanen çaituztenean synagoguetara, eta magistratuetara, eta potestatetara, eztuçuela ansiaric, nola edo cer ihardetsiren duçuen edo cer erranen.
12 For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
Ecen Spiritu sainduac iracatsiren çaituzte ordu hartan berean, cer erran behar daten.
13 And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
Eta erran cieçón gendetzecoetaric batec, Magistruá, erróc ene anayeri parti deçan enequin heretagea.
14 And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
Baina harc erran cieçón, Guiçoná, norc eçarri nau ni iuge, edo partitzale çuen gainean?
15 And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
Guero erran cieçón, Ikussaçue, eta beguira çaitezte auaritiatic: ecen cembeitec onhassunez abundantia badu-ere, bere vicia eztu bere onetaric.
16 And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
Eta erran ciecén comparationebat, cioela, Guiçon abrats baten landéc abundantqui fructu ekarri vkan duté:
17 And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
Eta gogueta eguiten çuen bere baithan, cioela, Cer eguinen dut? ecen eztut nora bil ditzadan neure fructuac.
18 And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
Eta erran ceçan, Haur eguinen dut: deseguinen ditut neure granerac, eta handiagoac eguinen ditut: eta hara bilduren ditut neure fructu guciac, eta neure onac.
19 And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
Eta erranen draucat neure arimari, Arimá, badituc on handiac anhitz vrthetacozat bilduac: reposa adi, ian eçac, edan eçac, eta atseguin har eçac.
20 And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
Baina erran cieçón Iaincoac, Erhoá, gaurco gauèan eure arimá edequiren çaic: eta dituán gauçác, noren içanen dirade?
21 So is he that tresourith to hym silf, and is not riche in God.
Hala da onhassun handiac beretaco biltzen dituena, eta Iaincoa baithan abrats eztena.
22 And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
Orduan erran ciecén bere discipuluey, Halacotz diotsuet, eztuçuen artharic çuen vicitzeaz, cer ianen duçuen: ez eta gorputzaz cerçaz veztituren çareten.
23 The lijf is more than mete, and the body more than clothing.
Vicia vianda baino guehiago da, eta gorputza abillamendua baino.
24 Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
Considera itzaçue beleac, ecen eztutela ereiten ez biltzen, eta hec eztuté sotoric ez graneric, eta Iaincoac hatzen ditu hec, cembatez çuec choriéc baino guehiago balio duçue?
25 And who of you bithenkynge may put to o cubit to his stature?
Eta norc çuetaric artha vkanez eratchequi ahal dieçaqueo bessobat bere handitassunari?
26 Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
Bada baldin chipién dena-ere ecin badaguiçue, cer goiticoéz arthatsu çarete?
27 Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
Consideraitzaçue floreac, nola handitzen diraden: eztirade nekatzen, eta eztute iruten: baina badiotsuet, are Salomon-ere bere gloria guciarequin eztela veztitu içan hetaric bat beçala.
28 And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
Bada baldin egun landán belhar dena, eta bihar labean eçarten dena Iaincoac hala inguru veztitzen badu, cembatez areago çuec fede chipitacoac
29 And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
Çuec beraz eztaguiçuela galderic cer ianen duçuen edo cer edanen: eta etzaiteztela dudán iar
30 For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
Ecen gauça hauc guciac munduco gendéc bilhatzen dituzté: baina çuen Aitac badaqui, ecen hauèn beharra baduçuela.
31 Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
Bainaitzitic bilha eçaçue Iaincoaren resumá, eta gauça hauc guciac emanen çaizquiçue gaineraco.
32 Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
Ezaicela beldur tropel chipiá, ecen çuen Aitaren placer ona içan da çuey resumaren emaitera.
33 Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
Sal itzaçue çuen onac, eta eman itzaçue elemosynatan. Eguin itzaçue ceurondaco çahartzen eztiraden mulsác, ceruètan thesaur nehoiz-ere falta eztaitembat: nora ohoinic ezpaita hurbiltzen, eta non cerrenec ezpaitu deseguiten.
34 For where is thi tresoure, there thin herte schal be.
Ecen non baita çuen thesaura, han içanen da çuen bihotza-ere.
35 Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
Bira çuen guerrunceac guerricatuac, eta çuen candelác irachequiac.
36 and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
Eta çuec çareten noiz hayén nabussia ezteyetaric itzul daiten beguira dauden guiçonetarát irudi: dathorrenean, eta borthá bulka deçanean, bertan irequi deçotençát.
37 Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
Dohatsu dirade cerbitzari hec, cein dathorrenean nabussiac eridenen baititu iratzarriac: eguiaz diotsuet guerricaturen dela bera, eta mahainean iar eraciren dituela, eta aitzinaraturic cerbitzaturen dituela.
38 And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
Eta baldin badathor bigarren veillán, eta heren veillán badathor, eta hala eriden ditzan: dohatsu dirade cerbitzari hec.
39 And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
Eta haur iaquiçue, ecen baldin baleaqui aitafamiliác cer orduz ohoina ethorteco licén, veilla leçaqueela, eta ezleçaqueela vtzi çulhatzera bere etchea.
40 And be ye redi, for in what our ye gessen not, mannus sone schal come.
Çuec-ere bada çareten prest, ecen vste eztuçuen orduan guiçonaren Semea ethorriren da.
41 And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
Orduan erran cieçón Pierrisec, Iauna, guri erraiten draucuc comparatione hori ala bay guciey-ere?
42 And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
Eta erran ceçan Iaunac, Cein da despensér leyala eta çuhurra, nabussiac bere familiaren gaineco ordenatu duena, demborán ordinarioa deyençát?
43 Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
Dohatsu da cerbitzari hura, dathorrinean nabussiac hala eguiten eridenen duena.
44 Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
Eguiazqui erraiten drauçuet, ecen duen guciaren gaineco eçarriren duela hura.
45 That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
Eta baldin erran badeça cerbitzari harc bere bihotzean, Berancen du ene nabussiac ethortera: eta has badadi cehatzen muthillén eta nescatoén, eta iaten eta edaten eta horditzen:
46 the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
Ethorriren da cerbitzari haren nabussia, harc vste eztuen egunean, eta eztaquian orenean: eta bereciren du hura, eta haren partea infidelequin eçarriren.
47 But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
Eta bere nabussiaren vorondatea eçagutu duen cerbitzaria, eta ezpaita preparatu, eta ezpaitu haren vorondatearen araura eguin, cehaturen da anhitz vkaldiz:
48 But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
Baina eçagutu eztuena, eta cehatu içateco mereci duqueen gauçac eguin dituena, cehaturen da vkaldi gutiz. Bada anhitz eman içan çayon guciari, anhitz galde eguinen çayó: eta beguiratzera anhitz eman içan çayonari, hambat guehiago galde eguinen çayó.
49 Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
Suaren emaitera ethorri naiz lurrera: eta cer nahi dut guehiago baldin ia irachequia bada?
50 And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
Baina baptismo batez batheyatzeco naiz, eta nola hertsen naiz haur compli daiten artean?
51 Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
Vste duçue ecen lurrean baquearen eçartera ethorri naicela? ez, diotsuet, baina diuisionearen.
52 For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
Ecen hemendic harát içanen dirade borz etche batetan diuisionetan diratenic, hirurac bién contra, eta biac hirurén contra.
53 the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
Diuisionetan içanen da aitá semearen contra, eta semea aitaren contra: amá alabaren contra, eta alabá amaren contra: ama-guinharrebá bere errenaren contra, eta errena bere ama-guinharrebaren contra.
54 And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
Guero erraiten cerauen gendetzey-ere, Ikus deçaçuenean hodeybat altchatzen dela Occidentetic, bertan dioçue, vria heldu da: eta hala guerthatzen da.
55 And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
Eta hegoác draunsanean, erraiten duçue, ecen bero eguinen duela: eta hala guerthatzen da.
56 Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
Hypocritác, ceruären eta lurraren itchuraren iugeatzen daquiçue: eta dembora hunez nola eztuçue iugeatzen?
57 But what and of you silf ye demen not that that is iust?
Eta nola ceuron buruz-ere eztuçue iugeatzen bide dena?
58 But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
Bada ioaiten aicenean eure partida contrastarequin magistratuagana, enseya adi bidean haren menetic ilkiten: tira ezeçançat iugeagana, eta iugeac eman ieçon sargeantari, eta sargeantac eçar ezeçan presoindeguian.
59 Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
Erraiten drauat, ezaiz ilkiren handic azquen pelata-ere renda diroqueano.
