Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Pea naʻe pehē, naʻe lotu ia ʻi he potu ʻe taha, pea hili ia, naʻe pehē ʻe he tokotaha ʻo ʻene kau ākonga kiate ia, “ʻEiki, akonakiʻi ʻakimautolu ke lotu, ʻo hangē ko e ako ʻa Sione ki heʻene kau ākonga.”
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Pea ne pehē kiate kinautolu, “ʻOka mou ka lotu, mou pehē, Ko ʻemau Tamai ʻoku ʻi he langi, Ke tāpuhā ho huafa. Ke hoko mai hoʻo pule. Ke fai ʻa māmani ki ho finangalo, ʻo hangē ʻi he langi.
3 Yyue `to vs to dai oure ech daies breed.
Ke foaki mai kiate kimautolu haʻamau meʻakai ʻi he ʻaho kotoa pē.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Pea ke fakamolemole kiate kimautolu ʻemau angahala; He ʻoku mau fakamolemole foki ʻakinautolu kotoa pē ʻoku angahala mai kiate kimautolu. Pea ʻoua naʻa tuku kimautolu ki he ʻahiʻahi; Kae fakamoʻui ʻakimautolu mei he kovi.”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Pea pehē ʻe ia kiate kinautolu, “Ko hai ʻiate kimoutolu ʻe ai hano kāinga, ʻe ʻalu atu kiate ia ʻi he tuʻuapō, ʻo pehē ki ai, ‘Kāinga, ko ʻeku nō ʻae foʻi mā ʻe tolu;
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
He ko e kāinga ʻoʻoku kuo haʻu kiate au ʻi he fononga, pea ʻoku ʻikai haʻaku meʻa ke tuku ki hono ʻao?’
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Pea ʻe lea mai ʻaia ʻoku ʻi loto fale, ʻo pehē, ‘ʻOua te ke fakafiuʻi au; kuo tāpuni ʻae matapā, pea kuo mau ʻi he mohenga mo ʻeku fānau; ʻe ʻikai te u faʻa tuʻu hake ʻo foaki kiate koe.’
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
ʻOku ou tala atu kiate kimoutolu, ʻE ʻikai tuʻu hake ia ʻo foaki ai, koeʻuhi ko hono kāinga ia, ka ko e meʻa ʻi heʻene kole tāumaʻu, ʻe tuʻu hake ai ia, ʻo foaki kiate ia ʻo fakatatau mo ʻene masiva.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
“Pea ʻoku ou tala atu kiate kimoutolu, Kole, pea ʻe foaki kiate kimoutolu; kumi, pea te mou ʻilo; tukituki, pea ʻe toʻo kiate kimoutolu.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
He ko ia ʻoku kole, ʻoku ne maʻu; pea ko ia ʻoku kumi, ʻoku ne ʻilo; pea ʻe toʻo kiate ia ʻoku tukituki.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Ko e tamai fē ʻiate kimoutolu, kapau ʻe kole mā ʻa hono foha, te ne ʻange ki ai ha maka? Pe ko e ika, ʻe tuku ʻae ika kae ʻatu ki ai ha ngata?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Pe ʻi heʻene kole ʻae foʻi manu, te ne ʻatu ki ai ha sikopio?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Ko ia kapau ʻoku mou ʻilo, ka ko e angakovi, ke foaki ʻae ngaahi meʻa lelei ki hoʻomou fānau; ʻe fēfē hono lahi hake ʻoe [fie ]foaki ʻe he Tamai ʻi he langi ʻae Laumālie Māʻoniʻoni kiate kinautolu ʻoku kole kiate ia?”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Pea naʻe kapusi ʻae tēvolo, ʻaia naʻe noa. Pea ʻi heʻene ʻalu kituʻa ʻae tēvolo, naʻe lea ʻae noa; pea ofo [ai ]ʻae kakai.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
Ka naʻe pehē ʻe honau niʻihi, “ʻOku ne kapusi ʻae kau tēvolo ia Pelisipupe ko e ʻeiki ʻoe kau tēvolo.”
16 And othir temptinge axiden of hym a tokene fro heuene.
Pea ʻahiʻahi ʻe he niʻihi, ʻonau kumi ʻiate ia ha fakaʻilonga mei he langi.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Ka naʻe ʻilo ʻe ia ʻenau mahalo, pea ne pehē kiate kinautolu, “Ko e puleʻanga kotoa pē [ʻoku feʻiteʻitani, ]ʻe ʻauha ia; pea ko e fale ʻoku feʻiteʻitani, ʻe holo ia.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Pea kapau ʻe feʻiteʻitani ʻa Sētane kiate ia, ʻe tuʻu fēfē hono puleʻanga? He ʻoku mou pehē ʻoku ou kapusi ʻae kau tēvolo ia Pelisipupe.
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Pea kapau ʻoku ou kapusi ʻae kau tēvolo ʻia Pelisipupe, ʻoku kapusi ʻakinautolu ʻia hai ʻe homou ngaahi foha? Ko ia ko hoʻomou kau fakamaau [ʻakinautolu].
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Pea kapau ʻoku ou kapusi ʻae kau tēvolo ʻaki ʻae louhiʻi nima ʻoe ʻOtua, tā kuo hoko moʻoni ʻae puleʻanga ʻoe ʻOtua kiate kimoutolu.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
“ʻOka leʻohi hono fale ʻe ha tangata mālohi mo e mahafutau, ʻoku malu pe ʻene ngaahi meʻa:
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Ka ʻi he hoko kiate ia ha taha ʻoku mālohi lahi, ʻo ikuʻi ia, ʻoku ne faʻao ʻa ʻene mahafu kotoa pē naʻe falala ia ki ai, pea tufaki ʻene meʻa.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
“Ko ia ʻoku ʻikai kau mo au, ʻoku angatuʻu ia kiate au: pea ko ia ʻoku ʻikai te ma tānaki mo au, ʻoku fakahē ʻe ia.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
“ʻOka ʻalu ʻae laumālie ʻuli ʻi ha tangata, ʻoku ʻalu fano ia ʻi he ngaahi potu mōmoa, ʻo kumi mālōlōʻanga, kae ʻikai ʻilo [ia]; pea pehē ʻe ia, ‘Te u toe ʻalu ki hoku fale naʻaku haʻu mei ai.’
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Pea ʻi heʻene haʻu, ʻoku ne ʻilo [ia ]kuo tafi mo teuteu.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Pea toki ʻalu ai ia, ʻo ʻomi mo e laumālie ʻe toko fitu kehe ʻoku angahala lahi ʻiate ia; pea nau hū ʻo nofo ki ai: pea kovi lahi ʻa e [anga ]ki mui ʻae tangata ko ia ʻi heʻene [anga ]ʻi muʻa.
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Pea pehē, naʻe lolotonga ʻene lea ʻaki ʻae ngaahi meʻa ni, mo e kalanga mai ʻae fefine mei he kakai, ʻo ne pehē kiate ia, “ʻOku monūʻia ʻae manāva naʻa ne fua ʻaki koe, pea mo e huhu naʻa ke huhū ai.”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Ka naʻe pehē ʻe ia, “ʻIo, ka ʻoku monūʻia lahi hake ʻakinautolu ʻoku nau fanongo ki he folofola ʻae ʻOtua, pea fai ki ai.”
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Pea kuo lolofi mai ʻae kakai tokolahi, pea fua lea ia, [ʻo pehē], “Ko e toʻutangata angakovi eni; ʻoku nau kumi ʻae fakaʻilonga; ka ʻe ʻikai ha fakaʻilonga ʻe tuku ki ai, ka ko e fakaʻilonga ʻoe palōfita ko Siona.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
ʻO hangē ko e fakaʻilonga ʻa Siona ki he kakai Ninive, ʻe pehē foki ʻae Foha ʻoe tangata ki he toʻutangata ni.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
ʻE tuʻu hake ʻae tuʻi-fefine ʻoe feituʻu tonga ʻi he fakamaau mo e kakai ʻoe toʻutangata ni, ʻo fakahalaʻia ia; he naʻe haʻu ia mei he potu mamaʻo ʻo māmani ke fanongo ki he poto ʻa Solomone; pea vakai, ʻoku ʻi heni ʻaia ʻoku lahi ʻia Solomone.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
ʻE tuʻu hake ʻae kakai ʻo Ninive ʻi he fakamaau mo e toʻutangata ni, ʻo fakahalaʻia ia: he naʻa nau fakatomala ʻi he malanga ʻa Siona; pea vakai, ʻoku ʻi heni ʻaia ʻoku lahi ʻia Siona.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
“ʻOku ʻikai ha taha te ne tutu ha maama, pea tuku [ia ]ki ha potu lilo, pe ʻi he lalo puha fua, ka ki he tuʻunga, koeʻuhi ke mamata ki he maama ʻakinautolu ʻoku hū ki ai.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Ko e maama ʻoe sino ʻae mata: ko ia kapau ʻe haohaoa ho mata, ʻe pito foki ho sino kotoa ʻi he maama; ko ia kapau ʻoku kovi [ho mata], ʻe fonu foki ho sino ʻi he poʻuli.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Ko ia vakai naʻa hoko ʻae maama ʻoku ʻiate koe koe poʻuli.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Ko ia kapau ʻe māmangia ho sino kotoa, pea taʻefakapoʻuli hano potu, ʻe māmangia kotoa pē, ʻo hangē ko e fakamaama ʻaki koe ʻae fuʻu ulo ʻoe maama.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Pea lolotonga ʻene lea, mo ʻene kole ʻae Fālesi ʻe tokotaha kiate ia ke na kai mo ia: pea ʻalu ia ki ai, ʻo nofo hifo ke kai.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Pea ofo ʻae Fālesi ʻi heʻene mamata naʻe ʻikai te ne tomuʻa fanofano, pea toki kai.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Pea pehē ʻe he ʻEiki kiate ia, “Ko eni ʻakimoutolu, ʻae kau Fālesi, ʻoku mou fakamaʻa ʻae tuʻa ipu inu mo e ipu kai, ka ʻoku fonu homou loto ʻi he fakamālohi mo e angakovi.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
ʻAe kau vale, ʻikai ko ia pe naʻa ne ngaohi ʻaia ʻoku ʻituʻa, naʻe ngaohi foki ʻaia ʻoku ʻi loto?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Ka mou foaki muʻa ʻae ngaahi meʻaʻofa mei he meʻa ʻoku mou maʻu; pea vakai, ʻoku maʻa ʻae meʻa kotoa pē kiate kimoutolu.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
“Kae malaʻia ʻakimoutolu, ʻae kau Fālesi! He ʻoku mou tukuhau ʻi he mini mo e pekano mo e ngaahi ʻakau iiki kotoa pē, ka ʻoku mou taʻetokanga ki he fakamaau mo e ʻofa ki he ʻOtua: naʻe totonu ke fai eni, kaeʻoua naʻa liʻaki ʻena.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
“ʻE malaʻia ʻakimoutolu, ʻae kau Fālesi! He ʻoku mou manako ki he ngaahi nofoʻanga māʻolunga ʻi he ngaahi falelotu, mo e fetapa ʻi he ngaahi potu fakatau.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
ʻE malaʻia ʻakimoutolu, ʻae kau tangata tohi mo e Fālesi, ko e mālualoi! He ʻoku mou tatau mo e ngaahi faʻitoka ʻoku ʻikai hā mai, pea ʻoku ʻikai ʻilo [ia ]ʻe he kakai ʻoku ʻeveʻeva ai.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Pea toki lea mai ʻae tokotaha ʻoe kau akonaki ʻi he fono, ʻo pehēange kiate ia, “ʻEiki, ʻi hoʻo pehē mai, ʻoku ke valoki ai ʻakimautolu foki.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Pea pehē ʻe ia, “ʻE malaʻia ʻakimoutolu foki, ʻae kau akonaki ʻi he fono! He ʻoku mou hili ki he kakai ʻae ngaahi kavenga ʻoku fakamamahi hono fua, ka ʻoku ʻikai ala ʻekimoutolu haʻamou tuhu ʻe taha ki he ngaahi kavenga.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
ʻE malaʻia ʻakimoutolu! He ʻoku mou langa ʻae ngaahi fonualoto ʻoe kau palōfita, ʻakinautolu naʻe tāmateʻi ʻe hoʻomou ngaahi tamai.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Ko e moʻoni ʻoku mou fakamoʻoni ʻoku mou leleiʻia ʻi he faianga ʻo hoʻomou ngaahi tamai: he naʻa nau tāmateʻi ʻakinautolu, pea ʻoku mou langa honau ngaahi fonualoto.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Ko ia naʻe pehē ai foki ʻae poto ʻae ʻOtua, ‘Te u fekau atu kiate kinautolu ʻae kau palōfita mo e kau ʻaposetolo, pea ko honau niʻihi te nau tāmateʻi mo fakatanga:’
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Koeʻuhi ke ʻeke ki he toʻutangata ni ʻae toto ʻoe kau palōfita kotoa pē, ʻaia naʻe lilingi talu mei he tupuʻanga ʻo māmani;
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
Mei he toto ʻo ʻEpeli, ʻo aʻu ki he toto ʻo Sakalaia, ʻaia naʻe tāmateʻi ʻi he vahaʻa ʻoe ʻesifeilaulau mo e potu toputapu: ko e moʻoni ʻoku ou tala atu kiate kimoutolu, ʻE ʻeke ia mei he toʻutangata ni.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
“ʻE malaʻia ʻakimoutolu, ʻae kau akonaki ʻi he fono! He kuo mou ʻave ʻae ki ʻoe ʻilo, pea ʻoku ʻikai te mou hū ki ai ʻakimoutolu, pea ko kinautolu naʻe teu ke hū ki ai naʻa mou taʻofi.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Pea ʻi heʻene lea ʻaki ʻae ngaahi meʻa ni kiate kinautolu, naʻe kamata fai fakamatalili mo langaʻi ia ʻe he kau tangata tohi mo e kau Fālesi, ke ne lea ki he ngaahi meʻa lahi:
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
ʻO nau lamasi, mo kumi ke femioʻekina ia mei hono ngutu, koeʻuhi ke nau talatalaakiʻi ia.
