Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Lishaka limu Yesu kaweriti pahala tunga pakaluwa Mlungu. Pakamaliriti kuluwa Mlungu, yumu gwa wafundwa wakuwi kamgambira, “Mtuwa, gutufundi kuluwa Mlungu gambira Yohani Mbatiza ntambu yakawafunditi wafundwa wakuwi.”
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Yesu kawagambira, “Pamluwa Mlungu mlongi hangu, ‘Tati, Litawu lyaku likwiswi, Ufalumi waku wizi.
3 Yyue `to vs to dai oure ech daies breed.
Gutupanani shiboga shetu sha kila lishaka
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Gutulekiziyi vidoda vyetu, Mana twenga tuwalekeziya woseri yawatutenditi upyota. Pota nagututula mukujerwa.’”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Na Yesu kawagambira wantumintumi wakuwi, “Payiwera yumu gwenu pakagenda ukaya kwa ganja gwakuwi pashiru na kumgambira, ‘Ganja, shondi shondi nyagu gunkopeshi mabumunda mitatu.
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
Ganja gwangu yakaweriti mumwanja, kapitira pakaya pangu na neni nahera shiboga shakumupa.’
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Na payiwera ganja gwaku kankuwankula kulawa mnumba, ‘Nagung'aziya! Mlyangu gutatwa kala, neni pamuhera na wana wangu tugonja kala. Na hapeni numuki kukupanani shintu shoseri.’
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Nakaka nankuwagambirani, ata pakalema kwimuka na kukupanani mabumunda toziya gwenga gwa ganja gwakuwi, kumbiti pagwendereya kumgaziya kwa kumluwa hakimuki na kukupanana shoseri shagufira.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
“Su nankuwagambira, guluwi na hampananwi, gusakuli na haguwoni, gutendi hodi na hamvugulirwi.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Mana woseri yawaluwa hawapananwi na woseri yawasakula, hawawoni na mlyangu haguvugulwi kwa kila muntu yakatenda hodi.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Mwana pakamluwa tati gwakuwi somba, hashi hakampanani njoka badala ya somba?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Na pakamluwa ligi, hakampanani shipinini?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Su payiwera mwenga yamuwera na vidoda, muvimana kuwapanana viherepa vyawaluwa wana wenu. Nakaka Tati gwenu gwakumpindi hakatendi kupita mwenga, hakawapanani Rohu Mnanagala walii yawamluwa!”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Yesu kaweriti kankumwinga shamshera yakamtenditi muntu yumu kaweri bubu. Su shamshera ulii pakamlawiti, muntu ulii kaweziti kutakula. Lipinga lya wantu lilikangashiti,
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
kumbiti wantu wamu mulipinga lilii walonga, “Belizebuli, mkulu gwa washamshera ndo yakampananiti makakala ga kuwalaviya washamshera.”
16 And othir temptinge axiden of hym a tokene fro heuene.
Wamonga wafiriti kumjera Yesu, su wamgambira kawalanguziyi mauzauza kulonga nakaka Mlungu ndo yakamtumiti.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Kumbiti Yesu kavimaniti kala shawalihola, su kawagambira, “Ufalumi woseri waubagulika weni vipinga vipinga vyavisingana vyeni hapeni vilikali, kaya payibagulika yeni mpaka iyagamili.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Su handa ufalumi wa Shetani pawuwera muvipinga na pawalikoma weni, hawuendereyi hashi? Mlonga kuwera ndaviya washamshera toziya Belizebuli kanupiti makakala ga kutenda aga,
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
handa neni nankuwawusiya washamshera kwa likakala lya belizebuli, hashi wafata wenu wawawusiya kwa uwezu gaa? Wafata wenu hawaweri watoza wenu!
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Kumbiti payiwera nankuwinga washamshera kwa makakala ga Mlungu, su muvimani kuwera Ufalumi wa Mlungu usoka kala kwa mwenga.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
“Muntu kana makakala pakawera na silaha zoseri, pakalolera numba yakuwi mweni, vyoseri vyakaweriti navi haviweri salama.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Kumbiti pakiza muntu kana makakala kuliku yomberi pakamkoma na kumsinda, hakatoli silaha zoseri zakalitumbiriti muntu ulii na kugawana ulunda wakuwi.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
“Yoseri yakawera ndiri uwega wa neni ndo nakaka kanema neni na yoseri yakajojinira ndiri pamuhera na neni, ayu ndo kapalasiya.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
“Shamshera pakawingwa kulawa kwa muntu, kayerayera mlaa mushiwala pakasakula pakwoyera. Pakapata ndiri pakwoyera, kalitakuziya mweni, ‘Hambuyi kunumba kwangu kwandawiti.’
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Pakawuya na kwona numba ilii wayifyagira na kuyiherepiziya.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Su kagenda kuwatola washamshera wayaguwi wamonga saba wadoda kuliku yomberi, woseri wagenda kumwingira muntu ayu. Su ntambu ya muntu ayu hayiweri idoda kuliku ntambu yayiweriti kwanja.”
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Yesu pakaweriti kankutakula hangu, mdala yumu kulawa mulipinga lya wantu kamgambira, “Mbaka mdala yakakuleriti na kukunoniziya!”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Kumbiti Yesu kamwankula, “Mbaka nentu kwa walii yawapikanira shisoweru sha Mlungu na kushijimira”
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Lipinga lya wantu palimzingiti Yesu, kendereyiti kutakula, “Shiyiwuku shikondola na shashihera uwaminika kulongolu kwa Mlungu! Mfira mauzauza, kumbiti hapeni mpananwi liuzauza lyoseri lilii ira hampananwi liwuzawuza lya Yona.”
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
Ntambu ira ilii Yona mbuyi gwa Mlungu pakaweriti lilangaliru kwa wantu wa Ninawi, su Mwana gwa Muntu hakaweri lilangaliru kwa wantu wa mashaka aga.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Malikiya gwa kusika hakalawili shipindi shiyiwuku ashi pashitozwa na yomberi hakawatozi. Toziya mweni kagenditi mwanja kulawa kutali, kiziti kuvipikinira visoweru vya luhala lwa mfalumi Selemani, kumbiti panu kwana mkulu kuliku Selemani!
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Mulishaka lya kutoza, wantu wa Ninawi hawagoloki pamuhera na shiyiwuku ashi na womberi hawashitozi. Toziya wantu wa Ninawi walekiti vidoda vyawatenditi pawamupikaniriti Yona pakabwera, kumbiti panu kwana shitwatila shikulu kuliku Yona.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
“Kwahera muntu yakawasha shikoroboyi na kushigubikira na mufiniku, ira hakashituli pashintambi, su wantu pawingira mnumba wapati kuwona kulangala.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Masu gaku ga gambira shikoloboyi sha nshimba. Masu gaku pagawera makomu, nshimba yaku yoseri hayiweri ilangala, kumbiti masu gaku pagawera gaherepa ndiri, nshimba yaku yoseri hayiweri muluwindu.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Su gwikali weri, gulangala gwaguweriti mngati mwaku naguwera luwindu.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Handa nshimba yaku yoseri paiwera ilangala, pota kuwera pahala poseri pa luwindu, nshimba ayi hayilangali nakaka gambira shikoloboyi ntambu yashikulangalira kwa gulangala wakuwi.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Yesu pakamaliriti kulonga, Mfalisayu yumu kamshemeriti ukaya kwakuwi waliyi shiboga pamuhera, su Yesu kagenditi na kulivaga kuliya shiboga.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Mafalisayu walikangasha pawamwoniti kankuliya shiboga pota kugulula huti mawoku.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Su Mtuwa kamgambira, “Mwenga Mafalisayu mgulula vikombi na sahani kwa kunja kumbiti mngati mmema lwamata na vidoda.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
Mwawazyigizyigi mwenga! Mlungu ndo yakanyawiti kunja, kayi kanyawiti mngati.
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Kumbiti muwayupi wahushu shilii shashiweriti muvikombi na musahani na kila shintu hashiweri shiherepa kwa mwenga.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
“Shondi mwenga Mafalisayu! Mwankumupa Mlungu zaka zya binzari na mshisha na mihamba yamonga na uganu pamlema yagamfiriziya Mlungu na ufiru wa Mlungu. Vitwatila avi mfiruwa muviloli weri pota na kulyaluwa vyamonga.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
“Shondi mwenga Mafalisayu! Mfira kulivaga palongolu pawapapanana ligoya munumba za Mlungu na kukulamsiyani kwa ligoya pahala pa soku.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Shondi mwenga! Toziya mulifana na mapumba yagalififa, wantu pawagendagenda kunani kwakuwi pota na kuvimana.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Yumu gwa Wafunda wa Malagaliru kamgambira, “Mfunda, pagutakuliti hangu, gutuhigilanga na twenga vilavi.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Yesu kamwankula, “Shondi mwenga wafunda wa Malagaliru! Muwatwika wantu visanka vipapika ndiri, kumbiti mwaweni mwenga muweza ndiri ata kwa shala kuwatanga.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Shondi mwenga! Mganyawa mapumba gaherepa ga wambuyi wa Mlungu, weni wazewi wenu wawalagiti.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Su mgapitawulira na kugajimira galii gawatenditi wazewi wenu, wawalagiti wambuyi wa Mlungu, na mwenga mugajengera mapumba gawu.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Toziya ayi Luhala lya Mlungu lutakuliti hangu, ‘Hanuwajegeri wambuyi wa Mlungu na wantumintumi, kumbiti hawawalagi wambuyi wa Mlungu wamu na kuwatabisiya wamonga.’
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Su wantu wa shipindi ashi hawatozwi kwa kuwalaga wambuyi wa Mlungu kwanjira pawanyawiti pasipanu,
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
kwanjira pawamlagiti Abeli mpaka Zakariya ulii yawamlagiti pakati pashitalawanda sha kutambikira, pahala Pananagala. Yina, nakuwagambira, wantu wa shipindi ashi hawatozwi kwa matendu gawu.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
“Shondi mwenga wafunda wa Malagaliru! Muufifa ufunguu ulii wa mlyangu gwa mahala na mwaweni mwenga hapeni mwingiri na muwalewelera woseri yawafira kwingira nawingira.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Pakaweriti kankuwuka palii, wafunda wa Malagaliru pamuhera na Mafalisayu wanjiti kumgambira pawambeziya nentu na kumkosiya kwajili ya vintu vivuwa,
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
pawajera kumgomiziya pakatakula shintu shipayira su wapati pakumbatira.
