Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
A, i a ia e inoi ana i tetahi wahi, a ka mutu, ka ki atu tetahi o ana akonga ki a ia, E te Ariki, whakaakona matou ki te inoi, me Hoani hoki i whakaako ra i ana akonga.
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Ka mea ia ki a ratou, Ka inoi koutou, mea atu, E to matou Matua i te rangi, Kia tapu tou ingoa. Kia tae mai tou rangatiratanga. Kia meatia tau e pai ai ki runga ki te whenua, kia rite ano ki to te rangi.
3 Yyue `to vs to dai oure ech daies breed.
Homai ta matou taro ki a matou, to tenei ra, to tenei ra.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Murua o matou hara; e murua ana hoki e matou o nga tangata katoa e hara ana ki a matou. Aua hoki matou e kawea kia whakawaia.
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
I mea ano ia ki a ratou, Ko wai o koutou ki te mea he hoa tona, a ka tae atu ki a ia i waenganui po, ka mea ki a ia, E hoa, homai ki ahau etahi taro, kia toru;
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
Kua tae mai hoki toku hoa ki ahau i te ara, kahore aku mea e whakatakoto ai ahau mana?
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
A ka whakahoki tera i roto, ka mea, Hoha ki, kati ra: kua tutakina noatia ake te tatau, kei te moenga matou ko aku tamariki; e kore e ahei kia whakatika atu ahau ki te hoatu ki a koe.
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Ko taku kupu tenei ki a koutou, Ahakoa kahore ia i whakatika ki te hoatu ki a ia, no te mea he hoa nona, ma tana tohe ano ka ara ake ai ia, ka hoatu ai ki a ia i nga mea i tonoa e ia.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
Ko taku kupu ano tenei ki a koutou, Inoi, a ka hoatu ki a koutou; e rapu, a ka kite koutou; patukia, a ka uakina ki a koutou.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Ka whiwhi hoki nga tangata katoa ina inoi; ka kite ina rapu; ka uakina ki te tangata e patuki ana.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Ko tehea matua o koutou ki te inoia e tana tama tetahi taro, e hoatu ranei ki a ia he kamaka? ki te inoia he ika, e hoatu ranei ki a ia he nakahi hei ika?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Ki te inoia he hua manu, e hoatu ranei ki a ia he kopiona?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Ki te mea ko koutou, hunga kino nei, e matau ana ki te hoatu mea papai ki a koutou tamariki: tera noa ake te homaitanga o te Wairua Tapu e to koutou Matua i te rangi ki te hunga e inoi ana ki a ia.
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Na e pei rewera ana ia, he mea wahangu ano hoki. A, no te putanga o te rewera ki waho, ka korero te wahangu; a miharo ana te mano.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
Na ka mea etahi o ratou, Na te rangatira o nga rewera, na Perehepura, tana peinga rewera.
16 And othir temptinge axiden of hym a tokene fro heuene.
Na ka whakamatautau etahi, ka mea ki tetahi tohu i a ia i te rangi.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Otiia i matau ia ki o ratou whakaaro, a ka mea ki a ratou, Ki te tahuri iho tetahi rangatiratanga ki a ia ano, ka kore; ki te tahuri hoki tetahi whare ki tetahi whare, ka hinga.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
A ki te tahuri iho a hatana ki a ia ano, me pehea e tu ai tona rangatiratanga? e mea na hoki koutou, na Perehepura taku peinga rewera.
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Na, ki te mea na Perehepura taku peinga rewera, na wai te peinga a a koutou tama? mo konei hei kaiwhakawa ratou mo koutou.
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Tena ki te mea na te ringa o te Atua taku peinga rewera, ina, kua tae mai te rangatiratanga o te Atua ki a koutou.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
Ki te tiakina e te tangata kaha, he patu nei ana, tona whare, ka ata takoto ana taonga:
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Ki te puta mai ia te mea e kaha atu ana i a ia, a ka hinga tera, na ka tangohia ana patu i whakamanawa ai ia, ka tuwhatuwhaia ona taonga.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
Ko te tangata ehara i te hoa noku, he hoariri ia ki ahau: ko te tangata kahore e kohikohi tahi maua, e titaritari ana.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
Ka puta te wairua poke i roto i te tangata, ka haereere ia ra nga wahi waikore rapu okiokinga ai; a, kahore e kitea, ka mea ia, Ka hoki ahau ki toku whare i puta mai ai ahau.
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
A, no te taenga atu, rokohanga atu kua oti te tahitahi, te whakapaipai.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Na ka haere ia, ka tango i etahi atu wairua tokowhitu, he kino atu i a ia; a ka tomo atu, ka noho i reira: a kino atu i te timatanga te whakamutunga o taua tangata.
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
A i ia e korero ana i enei mea, ka karanga ake tetahi wahine i roto i te mano, ka mea ki a ia, Koa tonu te kopu i kawea ai koe, me nga u i ngotea e koe.
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Ano ra hoki ko ia, Engari ra, tino koa te hunga e whakarongo ana ki te kupu a te Atua, a e mahi ana.
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
A, no ka rupeke te mano, ka anga ia ka korero, He whakatupuranga kino tenei: e rapu ana ki tetahi tohu; a e kore tetahi tohu e hoatu, ko te tohu anake o Hona poropiti.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
I waiho nei hoki a Hona hei tohu ki nga tangata o Ninewe, ka pera ano te Tama a te tangata ki tenei whakatupuranga.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Ka whakatika ngatahi te kuini o te tonga i te whakawakanga me nga tangata o tenei whakatupuranga, ka whakatau i te he ki a ratou; i haere hoki ia i nga pito o te whenua ki te whakarongo ki te whakaaro nui o Horomona; a tenei tetahi he nui ke atu i a Horomona.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Ka whakatika ngatahi nga tangata o Ninewe i te whakawakanga me tenei whakatupuranga, ka whakatau i te he ki a ratou: i ripeneta hoki ratou i te kauwhautanga a Hona; a tenei tetahi he nui ke atu i a Hona.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
Ka tahuna te rama, e kore e waiho e te tangata ki te wahi ngaro, ki raro ranei i te puhera, engari ki runga ki te turanga, kia kitea ai te marama e te hunga e tomo atu ana.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Ko te kanohi te rama o te tinana: na, ki te atea tou kanohi, ka marama ano tou tinana katoa; tena ki te kino, ka pouri ano hoki tou tinana.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Na reira kia ata titiro mehemea ehara i te pouri te marama i roto i a koe.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Na, a ki te marama tou tinana katoa, a ki te kore ona wahi pouri, ka marama katoa ano, me te mea ko te mura o te rama e whakamarama ana i a koe.
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Na, i a ia e korero ana, ka tono tetahi parihi kia kai ia ki a ia; a haere ana ia ki roto, ka noho.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
A, i te kitenga o te Parihi, ka miharo, no te mea kahore ia e horoi i mua o te kainga.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Ka mea te Ariki ki a ia, Tenei koutou, e nga Parihi, te horoi nei i waho o te kapu, o te rihi; ko roto ia o koutou e ki ana i te pahua, i te kino.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
E te hunga kuware, kihai ianei i hanga a roto e te kaihanga o waho?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Engari hoatu nga mea o roto hei atawhainga mo nga rawakore; a ka ma nga mea katoa ki a koutou.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
Otira, aue, te mate mo koutou, e nga Parihi! e hoatu ana hoki e koutou te wahi whakatekau, o te miniti, o te ru, o nga otaota katoa, a kapea ake te whakarite whakawa me te aroha ki te Atua: he tika ano ko enei kia meatia, kia kaua ano hoki era e kapea.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
Aue, te mate mo koutou, e nga parihi! ko ta koutou hoki e rawe ai ko nga nohoanga rangatira i nga whare karakia, me nga ohatanga i nga kainga hokohoko.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Aue, te mate mo koutou, e nga karaipi, e nga Parihi, e te hunga tinihanga! e rite na koutou ki nga urupa ngaro, e kore e kitea e nga tangata e haereere ana i runga.
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Na ka whakahoki tetahi o nga kaiwhakaako o te ture, ka mea ki a ia, E te Kaiwhakaako, he whakahe ano hoki mo matou enei korero au.
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Na ko tana meatanga, Aue, te mate mo koutou hoki, e nga kaiwhakaako o te ture! e whakawaha ana hoki koutou i nga tangata ki nga kawenga taimaha rawa hei pikaunga, a e kore tetahi o o koutou matihao e pa atu ki aua kawenga.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Aue, te mate mo koutou! ko koutou nei hoki hei hanga i nga urupa o nga poropiti, na o koutou matua hoki ratou i whakamate.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Na, he kaiwhakaatu koutou he kaiwhakaae ki nga mahi a o koutou matua: na ratou hoki ratou i whakamate, ko koutou hoki hei hanga i o ratou urupa.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Na konei ano te matauranga o te Atua i mea ai, Maku e tono he poropiti, he apotoro ki a ratou, a ka whakamate, ka tukino ratou i etahi o ratou:
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Kia rapua ai he utu i tenei whakapaparanga mo te toto o nga poropiti katoa i ringihia nei no te timatanga ra ano o te ao;
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
No te toto o Apera, tae noa ki te toto o Hakaraia i mate nei ki waenganui o te aata, o te wahi tapu: ae ra, ka mea atu ahau ki a koutou, E rapua he utu i tenei whakapaparanga.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
Aue, te mate mo koutou, e nga kaiwhakaako o te ture! kua tangohia hoki e koutou te ki o te matauranga: kihai koutou i tomo ki roto, a i arai hoki koutou i te hunga e tomo ana.
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Na, i tona putanga mai ki waho, ka timata te tohetohe kaha a nga karaipi, a nga Parihi ki a ia, he mea kia maha atu ai ana korero:
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
E whakamoho ana hoki, kia mau tetahi kupu a tona mangai.
