Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Nongma Jisuna mapham amada haijaduna leirammi. Amasung mahakna haijaba loibaga mahakki tung-inbasinggi maraktagi amana Ibungoda hairak-i, “Ibungo, John-na magi tung-inbasingda tambibagum eikhoida haijaba tambiyu.”
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Maduda Ibungona makhoida khumlak-i, “Nakhoina haijaba matamda asumna haiyu: ‘Swargada leiba Ipa, Nahakki minglen asengba oisanu; Nahakki leibak laksanu.
3 Yyue `to vs to dai oure ech daies breed.
Eikhoigi nongmagi chananaba chinjak numit khudinggi pinabiyu.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Eikhoida aranba toubasingbu eikhoina kokpibagum, eikhoigi pap kokpiyu. Amasung eikhoibu athembada tahanbiganu adubu eikhoibu phattaba adudagi kanbiyu.’”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Adudagi Jisuna mahakki tung-inbasing aduda hairak-i, “Nakhoigi naraktagi kanagumba amana mahakki marup amagi yumda ahing nongyaida chattuna asumna hai haina khallasi, ‘Marup, tal ahumdang pujage.
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
Langphei lakpa marup ama eigi yumda thunglare, adubu mangonda pijanaba eigi kari amata leitre.’
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Aduga mahakna imungdagi asumna khumlak-i haina khallasi, ‘Eibu wahanbiraganu. Thong asisu lonkhre aduga eigi ichasingsu eiga loinana phamungda leire. Aduna eina hougattuna nangonda kari amata piba ngamdre.’
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Adubu eina nakhoida hairi madudi marup ama oibagidamak mahakna hougattuna mangonda tal adu pidraba phaobada, nupa aduna hanjin hanjin hangbada ikaidabagi maramna mahakna hougattuna mathou taba pumnamak mangonda pibigani.”
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
“Maram aduna eina nakhoida hairibasini: Nijou, aduga madu nakhoida pinabigani; thijou nakhoina phangjagani; thong adu thinjou, nakhoida thong hangdokpigani.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Maramdi nijaba mi khudingna phangjei, thijaba mahak aduna phangjei, aduga thong thinjaba mahak aduda hangdokpigani.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Nakhoigi narakta mapa oiribasa! Karigumba nakhoigi nachasingna nakhoida tal niraga nakhoina makhoida nung oina pigadra? Nattraga nga niraga madugi mahutta lil oina pigadra?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Nattraga makhoina yerum niraga yerumgi mahutta brichik oina pigadra?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Nakhoina phattaba oidunasu nachasingda karamna aphaba khudol pigadage haiba khanglabadi swargada leiba nakhoigi napana mangonda nijaba makhoida kayamuk thoidok hendokna Thawai Asengbabu pibigadaba!”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Nongma Jisuna nupa amadagi lonthoktaba lai phattaba ama tanthoklammi. Amasung lai phattaba adu thokakhrabada nupa adu wa nganglakle. Maduda miyam pumnamak ngaklakmi.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
Adubu makhoi kharana hairak-i, “Mahakna lai phattabasinggi makok Beelzebul-gi mapanna lai phattabasingbu tanthok-i.”
16 And othir temptinge axiden of hym a tokene fro heuene.
Adudagi atoppa kharana Jisubu chang yengladuna mahakki matik adu Tengban Mapudagini haiba utnanaba angakpa khudam ama tounanaba hairammi.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Adubu Jisuna makhoigi wakhal adu khangladuna makhoida hairak-i, “Leibak amagi manungda kanglup kanglup tokhai tanajarabadi leibak adu manggani, aduga imung amada tokhai tokhai tanarabadi imung adu leikha tagani.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Satan-gi leibak manungda kanglup masel amaga amaga khatnaba leirabadi, leibak adu kayam kuina leigani? Eina lai phattabasing tanthokliba asi Beelzebul-gi mapanna toubani haina nakhoina haibagi maramna eina masi haibani.
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Houjik eina Beelzebul-gi mapanna lai phattabasing tanthoklabadi, nakhoigi tung-inbasingnadi kanagi mapanna lai phattabasingbu tanthokpage? Adunadi nakhoi nasamakki tung-inbasingna nakhoi lalle haibadu utchare.
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Adubu eina Tengban Mapugi panggalna lai phattabasingbu tanthoklabadi, Tengban Mapugi ningthou leibak adu nakhoida lakle.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
“Maramdi akanba nupa amana khulai matikchana paiduna masagi mayumbu ngaklabadi mahakki mapot-machei adu tekta kaidana lei.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Adubu mangondagi henna kanba kanagumba amana mangonda landaduna mahakpu khudum challabadi, mahakna mapan tangjaramba khutlai pumnamak loukhigani aduga mahakki mapot macheising adusu yennakhigani.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
“Eigi oidaba mahak aduna eigi maiyokta lei; aduga khomjinbada eibu mateng pangdaba mahak aduna madubu chaithok-i.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
“Phattaba thawaina mi amada changlambadagi thokkhiba matamda mahakna pothapham thiduna akangba maphamsingda chatli. Adubu pothapham phangdrabada mahak masa mathanta haijei, ‘Eina eigi hannagi yum aduda amuk hallage.’
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Asumna mahakna hallakpa matamda hannagi yum adu sit-sengduna ningthina thamlamba thengnare.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Adudagi mahakna chatkhiduna mangondagi henna phattaba thawai taret puraktuna makhoina nupa aduda changduna mapham aduda leire. Adudagi nupa adu hannagi phibam adudagi henna phattaba phibam oirak-i.”
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Jisuna waheising asi hairingeida miyam adugi maraktagi nupi amana ahouba khonjelda hairak-i, “Nahakpu pokchabi amadi khomlang inbikhiba nama adu kayada yaiphabino?”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Maduda Jisuna khumlak-i, “Madudagi henna Tengban Mapugi wahei taraga ngaakchaba makhoi aduna henna yaiphabani.”
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Tilliba miyam aduna yamlaklabada, Jisuna wa ngangba hourak-i, “Ngasigi miron asi phattaba mironni, makhoina khudam thidunata lei; adubu Jonahgi khudam adu nattana eina makhoida atoppa khudam amata piraroi.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
Maramdi Jonah-na Nineveh-gi misingda khudam oikhiba aduga chap mannana Migi Machanupa aduna ngasigi miron asida khudam oigani.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Wayenba Numitta Sheba leibakki Leimarembina ngasigi miron asiga lepminnagani aduga miron asibu maral pigani, maramdi mahakna ningthou Solomon-gi lousing tanabagidamak lapkhraba maphamdagi lakhi. Aduga, eina nakhoida tasengnamak hairi madudi Solomon-dagi henna chaoba ama mapham asida leiri.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Aduga Nineveh-gi misingnasu Wayenba Numitta leptuna miron asigi mising asibu maral pigani, maramdi makhoina Jonah-gi paosandokpada paptagi pukning honglammi aduga houjik maphamsida Jonah-dagi henna chaoba ama lei.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
“Mi kananasu thaomei thanlaga lotsinduna nattraga thumok makhada thamnade; adubu manungda changlakpa mi pumnamakna mangal adubu unanaba thaomei makhong mathakta thamnei.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Hakchanggi thaomeidi mitni. Maram aduna nahakki mit pharabadi nahakki hakchang apumba mangalna thangani. Adubu mit aduna phattrabadi nahakki hakchang apumba amambana thangani.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Aduna nangonda leiriba mangal adu mamdanaba cheksillu.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Karigumba nahakki hakchang apumba mangalna thallabadi, aduga amamba saruk amata leitrabadi, thaomeigi anganba mangalna nangonda nganbagum, madu pumngan-ngangani.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Jisuna wa ngangba loibaga pharisee amana Ibungobu mahakka loinanana chaminanaba haijarammi. Maram aduna Ibungona lengsinduna chananaba phamthare.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Adubu Ibungona chakcha mangda khut hamdaba adu ubada pharisee adu ngaklammi.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Maduda Ibungona mangonda hairak-i, “Nakhoi pharisee-singnadi pukham tenggotki mapanthanba saruk adu ningthina sengdok-i, adubu manungdadi namja namtheknabana amadi phattabana thalli.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
He, Apangbasa! Mapanthangbabu sembiba Tengban Mapu mahakna manungbusu sembiba nattra?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Adubu pukham amadi tenggot adugi manungda yaoribasing adubu lairabasingda pinou, aduga pumnamak nahakkidamak senggani.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
“Pharisee nakhoidi awabanida! Maramdi nakhoina nungsihidak, arud, amadi ingkholda houba atoppa mana masing khibikki saruk taragi ama katli adubu achumba wayel amadi Tengban Mapubu nungsiba adubudi thaoide. Adubu nakhoina ahanba adubusu thaoidaba toudana akonba asibusu touramgadabani.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
“Pharisee-sa nakhoidi awabanida! Maramdi nakhoina synagogue-singda ikai khumnaba misinggi phamphamda phamba aduga misingna nakhoibu keithelsingda ikai khumnabaga loinana koujaba adu nakhoina pammi.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Pharisee-sa nakhoidi awabanida! Nakhoidi misingna khangdaduna mathakta nettuna chatliba uba phangdaba mongphamgumbani.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Adudagi wayen yathanggi oja amana Ibungoda hairak-i, “Oja Ibungo, Nahakna wasing asi haiduna eikhoibusu ikaiba pibire.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Maduda Jisuna khumlaki, “Wayen Yathanggi oja nakhoisu awabanida! Maramdi pubada wagadaba potlum kaya ama nakhoina misinggi mathakta thonggatli adubu nakhoinadi makhoibu mateng pangnabagidamak khutsa ama phaoba thanggatte.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Nakhoidi awabanida! Maramdi nakhoinadi Tengban Mapugi wa phongdokpiba maichousinggi phajaraba mongpham sai adubu makhoibu hatkhibadi nakhoigi napa napusingnani.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Aduga nakhoigi napa napusingna toukhiba thabak adu nokhoina sougatli haibagi sakhi nakhoi nasamakna oiri. Maramdi makhoina Tengban Mapugi wa phongdokpa maichousingbu hatle aduga nakhoina makhoigi mongpham sare.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Maram asimakna Tengban Mapugi lousingna hai, ‘Eina makhoida eigi wa phongdokpiba maichousing aduga pakhonchatpasingbu thagani, adubu makhoina makhoi kharabu hatkani aduga ateisingbuna otpi-neibigani.’
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Maram aduna taibangpan houngeidagi tarakliba Tengban Mapugi wa phongdokpiba maichou pumnamakki ee-gi cheirak adu ngasigi mirol asigi mathakta tahangani.
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
Haibadi Abel-gi ee-dagi houduna iratpung amadi Asengba Maphamgi marakta hatkhiba Zechariah-gi ee phaobagi cheirak pigani. Eina nakhoida hairibasini, masi pumnamakki cheirak adu miron asigi mathakta tagani.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
“Wayel Yathanggi ojasing, nakhoidi awabanida! Maramdi nakhoina lousinggi so adu loukhre. Adubu nakhoina nasasu maduda changde aduga maduda changlakpasing adubusu nakhoina thingngi.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Jisuna mapham adu thadokkhrabada Wayel Yathanggi ojasing amadi Pharisee-sing aduna Ibungobu thamthiba matouga loinana magi mayokta leppa hourammi amasung hiram kayagi wahang hangbasu hourammi.
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
Maramdi Ibungogi chindagi thorakpa asoiba wahei thiduna mahakpu phananaba hotnarammi.
