Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Jhatokili wakati Yesu is'oka mahali fulani, mmonga ghwa bhanafunzi bha muene akan'jobhela, “Bwana, tumanyisiajhi tete kus'oka kama Yohana kya abhafundisi bhanafunzi bha muene'.
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Yesu akabhajobhela, Pamwisali, mjobhayi, 'Dadi, lihina lya jhobhi litakasibhwayi. Ufalme bhwa bhebhe uhidayi.
3 Yyue `to vs to dai oure ech daies breed.
Utupelayi n'kate ghwitu ghwa kila ligono.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Utusamehajhi makosa gha jhotu, kama tete kyatukabhasamehe bhoha bhabhatukosili. Usitulongosi mu majaribu.”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Yesu akabhajobhela, “Niani kwa muenga ibeta kujha rafiki ambajhe ibeta kundotela pakilu, ni kun'jobhela, Rafiki nijhasimayi mikate midatu.
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
Kwandabha rafiki jhangu anihidili hanu naha kuhoma mu safuari nani nidulili kya kunjandalila.
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Ni jhola jhaajhe mugati akajibu, usinitaabisi, ndiangu undendibhu, ni bhanabhangu, pamonga ni nene tumalili kugona pa kitanda. Nibhwesya lepi kujhumuka ni kupela bhebhe mikate.
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Nikabhajobhela, japokuwa ijhumuka lepi ni kupela mikate kama rafiki jhake, kwa kujhendelela kun'gongela bila soni, ibeta kujhumuka nikupela fipandi fingi fya mikate kulengana ni mahitaji gha jhobhi.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
Nani kabhele nikabhajobhela, Mus'okayi, namu mwipelibhwa; mulondayi namu nwikabha, mupigayi hodi namu mwifungulibhwa.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Kwa kujha khila munu jhais'oka ibeta kupokela na khila munu jhailonda ikabha, ni khila munu jhaipga hodi ibetakufungulibhwa.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Dadi jholekhu miongoni mwa muenga, mwanamunu akan'sokayi somba akampela liyoka?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Au akas'omayi lifombi akampela kip'el'el'e?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Kwa hiyo, ikajhiajhi mwe bhaovu mumanyili kubhap'ela bhana bhinu zawadi sinofu, je nesu lepi sana Dadi jhinu ghwa kumbinguni kwamba ibeta kubhap'ela Roho mtakatifu abhu bhabhakarisoka?”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Baadaye, Yesu akajha ikemela pepo, ni munu mwenye pepo ajhele bubu. Bho pepo limbokili, munu ojhu abhwesi kulongela. Umati bhwastaajabili nesu.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
Lakini bhanu bhangi bhakajobha, ojho ibhosya mapepo kwa Beelzebul, mbaha ghwa mapepo
16 And othir temptinge axiden of hym a tokene fro heuene.
Bhangi bhan'jaribili kwa kundonda abhalasiajhi ishara kuhomela kumbinguni.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Lakini Yesu aghatambuili mawazo gha bhene nikubhajobhela, “Khila ufalme bhwa wibeta kugawanyika ibeta kujha ukebha, ni nyumba jhajhigawanyiki jhibeta kubina.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Kama shetani ibeta kujha agawanyiki, ufalme bhwa muene bhwibeta kujhema bhuli? kwandabha mwijibha nibhosya mapepo kwa Belzebuli
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Kama nene nibhosya mapepo kwa Belzebuli, je bhajhinu bhibhosya mapepo kwa njela jheleku? kwandabha ejhe bhene bhibeta kubhahukumu muenga.
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Lakini, kama nibhosya mapepo kwa kikhonji kya K'yara basi ufalme bhwa K'yara ubhahidili.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
Munu mwenye nghofu ajhe ni silaha ilenda kunyumba jha jhobhi fenu fya muene fibetakujha salama.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Lakini akavamibhwayi ni munu mwenye nghofu zaidi, munu jhola mwenye nghofu ibeta kunyaka silaha sya muene, ni kulola mali sya muene syoha.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
Muene jhajhelepi pamonga ni nene ajhe kinyume ni nene, ni muene jhaibeta kubhonganiya pamonga nani nitabhwanya.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
Pepo n'chafu pa ikamboka munu, ilota kulonda ni mahali pa padulili ni mesi ili ap'omosekajhi. Paibetakudula, ajobha nikerebhuka kwa nihomili.
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Akakerebhukajhi ni kukolela nyumba jhifyaghilibhu na jhitamili kinofu.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Hivyo ilota ni kulonda mapepo saba ghaghajhele maovu kuliko muene ni kubhaleta bhahidayi bhatamayi mahali pala. Ni hali jha munu ojhu jhijha mbaya kuliko kyajhikajhela mara jha kuanza.”
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Jhatokili kwamba bhoijobha malobhi aghu, n'dala fulani akakuesya sauti zaidi jha bhoha pa mkutano bhwa bhanu ni kujobha” Libarikibhu lileme lya likuhoguili ni mabhele ghauyong'ili”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Lakini muene akajobha, bhabarikibhu bhala bhabhi p'elekesya lilobhi lya K'yara ni kulitunza.
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Wakati umati bhwa bhanu bhikibhonganiya ni kujhongeseka, Yesu akajhanda kujobha “Kizazi ekhe ndo kizazi kya uovu. Kilonda ishara, na ijhelepi ishara jhebhibeta kupelibhwa zaidi jha Yona.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
Maana kama Yona kyaajhele ishara kwa bhanu bha Ninawi, ndo mwana ghwa Adamu kya ibekujha ishara kwa kizazi ekhe.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Malkia ghwa kusini ibeta kujhema ligono lya hukumu ni bhanu bha kizazi ekhe ni kubhahukumu bhene, kwani muene ahomili kumwishu mwa nchi ili ahidayi kup'elekesya hekima sya Solomoni, ni apa ajhe mbaha kuliko Solomoni.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Bhanu bha Ninawi bhibeta kujhema mu hukumu pamonga ni bhanu bha kizazi ekhe ligono lya hukumu bhibeta kukihukumu, kwani bhene bhatubuili kwa mahubiri gha Yona, na langayi, apa ajhe mbaha kuliko Yona.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
Ajhelepi munu jhejhioha, jhaibhwesya taa ni kujhibheka sehemu jha pasi jhaijhe ni ngisi jhajhibhoneka lepi au pasi pa likapu, ila ibhwasya ni kubheka panani pa khenu ili khila munu jhaijhingila abhwesyayi kulola muenga.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Lehu lya bhebhe ndo taa jha mb'ele. Lihu lya bhebhe likajhelayi linofu basi mb'ele bhwa bhebhe wibetakujha mu muenga. Lakini lihu lya bhebhe likajhelayi libaya basi mb'ele bhwa bhebhe bhuoha wibeta kujha mu ngisi.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Kwa hivyo, mkihadhariajhi ili mwanga, bhwabhujhele mugati mwa jhomu usisopibhu ngisi.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Efyo basi, kama mb'ele ghwa jhobhi bhuoha bhujhe mu mwanga, na ajhelepi sehemu jha jhijhele mu ngisi, basi mbele bhwa bhebhe wibetakujha sawa ni taa jha jhiyaka ni kupisya mwanga kwa muenga.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Bhoamali kulongela, Farisayo amwaliki akaliajhi kyakulya kunyumba jha muene, ni muene Yesu akajhingila mugati ni kujha pamonga nabhu.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Ni Mafarisayo bhasyangele jinsi kya abelikusamba hoti kabla jha kyakulya kya kimihi.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Lakini Bwana akabhajobhela, “Muenga Mafarisayo mwisuka kwibhala kukikombi ni bakuli, lakini mugati mwa muenga mumemili tamaa ni uovu.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
Muenga bhanu bhamuduli ufahamu, Je muene jha abhombili kwibhala abhombilepi ni mugati kabhele?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Mubhapelayi maskini ghaghajhele mugati, ni mambo ghoha ghibeta kujha manofu kwa muenga.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
Lakini ole bhinu Mafarisayo, kwani mwipisya zaka sya mnanaa ni nchi cha ni khila aina jha mbogha jha bustani. Lakini mughalekili mambo gha haki ni kun'gana K'yara. Ndo muhimu zaidi kubhomba gha haki ni kun'gana K'yara, bila kuleka kubhomba ni agha ghangi kabhele.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
Ole bhinu Mafarisayo, kwa kujha mwigana kutama pa fiti fya palongolo mu masinagogi ni kuamkibhwa ni salamu sya heshima mu soko.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Ole bhinu kwani mwiwaningana ni makaburi ghaghadulili alama ambajho bhanu bhigenda panani pa bhene bila kumanya.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Mwalimu mmonga ghwa sheria sya kiyahudi akan'jibu ni kujobha, “Mwalimu, kyawijobha kikatuudhi kabhele tete.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Yesu akajobha, “Ole bhinu, bhalimu bha sheria! kwani mukabhapela bhanu misighu mibhabha ghyabhibhwesyalepi kughip'enda, walakini muenga mwigusya lepi misighu ejhu hata kwa jhimonga ghya kikhonji kya jhomu.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Ole bhinu, kwandabha mwijenga ni kubheka kumbukumbu mu makaburi gha manabii ambabho bhakomibhu ni bhakhokhobhinu.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Hivyo muenga mwishuhudila ni kukubaliana ni mbombo syabhabhombili bhakhokhobhinu kwandabha hakika bhabhakhomili manabii ambabho mwijenga kumbukumbu mu makaburi gha bhene.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Kwandabha ejhu kabhele, hekima jha K'yara jhifobha, 'Nibeta kubhatumila manabii ni mitume na bhene bhibeta kubhatesya ni kubhakoma baadhi jha bhene.
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Kizazi ekhe kibeta kuwajibika kwa damu jha manabii bhabhakhomibhu kuhomela kwa dunia,
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
Kuhoma damu jha Abeli hadi damu jha Zakaria, jhaakhomibhu pagati pa madhabahu ni patakatifu. Ena, nikabhajobhela muenga, kizazi ekhe kibeta kuwajibika.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
Ole bhinu bhalimu bha sheria sya kiyahudi, kwandabha mtolili fungulusya bhufahamu mwebhene mwijhingila lepi ni bhala bhabhilonda kujhingila mkabhabesya.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Baada jha Yesu kubhoka pala, bhaandishi ni Mafarisayo bhampingili ni kubishana ni muene juu jha mambo ghamehele.
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
Bhakajaribu kun'kamula kwa malobhi gha muene.
