Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Gwahunule usikhiU Yisu upu eusayaga mwene, ukhongiyumo ambulile, “Itwa, utumanyisye ufwe ukhwisaya ndu Yohani umuavaama nyisye avakhongi vamwene.'
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
U Yisu akhavavula, vumukhisaya, 'Munjovage, 'Dada, ilitawa lyako limikhiwe. uvutwa wakho winchage.
3 Yyue `to vs to dai oure ech daies breed.
Utupinchage ikhisyesye kyitu ikya sikhu nchoni.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Utusyiekhilage inogwa nchitu, ndavutukhuvasyikhila avange voni avatunangile. Utatuvikhaga indugelo.”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
U Yisu akhavavula, “Veni khulyumwe iva nu gane va mwene, uvikhunelutila pakhilo nu khubula ugane ukhuta unyanchime ifisyesye fidatu.
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
Ukhuva umanyani vango anyinchile lino ukhuhuma khusafari, une nilinchila khinu ikya khupa.'
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Nulu ungale igati akhanda, ulangata nchaga, undyango gufungiwe na vavana vango, tumalile ukhuluta gwigona saniwesye ukhusisinuka ne khupe uve ikhi syesye.
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Nikhuvavula, ndave sisimkha nu khukhupa ikhisyesye ingave umanyani vakho ikwendelela ukhugonga khisita isoni, isisimukha nu khukhupa ifivungutikhilo inya khisyesye ukhuhwanana nu muvunogelwa uve.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
Navyune nikhuvavula nita, wiwisayage, ayumwikwidikhiwa lomelaga yumwipata, hodenchaga ikhikhuvadintulila.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Ulwakhuva umunu uviavenchaga angadovage vikhupa uviilonda ikhupilila, nu vikhohona vikhudindulila.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Veni udada mugati indyufwe umwana, angadove isomba ikhupa injokha?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Angadove ilikhala ikhupa inge?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Lino, ulwakhuva umwe mlinuwwivu, mlumanyile ukhuvapa avana vinyu uluhovokhilo ulunonu, lino udada uvakhu kyanya syio fincho? Ukhuta ikhuvapa umepo umbalanche khu vala avikhudova?”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Pu ugunge usikhi, u Yisu alikhu vinga khuminguluve, nu munu unyaminguluve nu nyamisetano akhava khitanchova. Ilisetano lyavile lihegile khumunu uyo, umunu uyo awesinche ukhunchova avanu vadegile fincho.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
Avange vagelile wakhata uyu ihencha amanguluve aga Beelzebul, umbaha va mnguluve
16 And othir temptinge axiden of hym a tokene fro heuene.
Avange vagelile nukhulondo avavonesyie ulugelo ukhuhuma khukyanya.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Pu u Yisu agamanyile amasago gaaaavene nukhuvavu, “Uvutwa uvuyakhiva vugava yumwa wene, ne khya yiyo yigavile yuyigwa.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Ingave undugu usetano iva agevile, uvutwa wamwene ayuvukwima ndakhikhi? Ulwakhuva mwinchova, mwita ncheucha amanguluve aga Belzebuli
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Ingave une nihencha amanguluve ga Beelzebuli, lino avanyinyo vihencha amanguluve khu nchila yilikhu? ulwakhuva iyi, avene yuvikhu vahiga umwe
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Lino, umwe ingave muhencha amanguluve khu khivokho kya Nguluve, pu uvutwa wa Nguluve vuvinchile.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
Umunu uvyalinamakha alinifilwilo ifyakhulolela uvunjenge wa mwene, ikyuma ni finu fitaneavunonu.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Lino vangavamile umunu unyamakha ukhulutilila, nu munu uvya linamakha angapokhe ifilwilo vyamwene, nu khutola ikyuma kyamwene kyoni.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
Umwene uvialikhutali nune hange, khusana khulyune nu khusitaukhulundanya paniye une niyevaniya.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
Amanguluve amavivi agagihuma khumunu, gagiluta nu khulonda baho amagasi pungale nu khukhekha. Upuyakhiva awene alemilwe, pu inchova, ninogwa ukhukhilivusukho ukhunahumile.
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Angavuye nu khuvona uvunjenge wa mwene, vukhuniwe nu khutama vunonu.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Lino puiluta khulonda amanguluve 7 avavivi ukhulutilila umwene nu khuvagega vatame upualipo. Nu munu numunu uyo iviva nu vupala fincho, ukhulutilila.”
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Wahumile ukhunchova amamenyu ago udala yumo ahuminche ilimenyu khuvukhali, ukhulutilila khuvoni khululundamano ulwa vanu nu khunchova,
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
“Ligatalufu ilitumbu ililyakhu holilene livele iliwaohile” Umwene akhanchova akhata vasayiwe avavipulikha ilimenyu lwa Nguluve nu khulivika vunonu.
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Pu usikhi ugwa vanuvuvikhindamaniya nu kwongesekha, u Yisu akhatengula ukhunchova “Ikhivumbukho ikhi ikhivumbukho vuvivi, khilonda khuvonesya nu khuta khisikhuli ikya khuvonesya ikhivapatile ukhulutilila nu Yona
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
Uvunonu nu Yona upuale nu khuvanesya khu vanu ava khu Ninawi, vuyayiva nu mwana va Adamu uvuyakhivaiva ukhuvonesya khu khisasi ikhi
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
U Malkia vakhu kusini ayikwima ikhigano ikya vuhigi na vanu ava khisasi ikhi nu khuvahiga avene ilwakhuva avene vahumile khu vumalilo wa khilunga ukhuta inche apulihinche uvuelwada uva Solomoni, na apo pwale uviale imbaha ukhulutilila.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Avanu va khu Ninawi ayuvikwima khu vuhigi, ulwakhuva va khuti uvusiyiekhilo uva limenyu ilya Yona nu khulola, apa khwale umbaha, ukhulutilila u Yona.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
Asikhuli umunu avavenchaga uvikhunga ikhoroboi nu khuvikha pasi pa hisi yilekhe ukhuvone kha pasi pa khitunda, umwene ikhunga nu khuvikha pa kyanya pa khunu ukhuta umunu nu munu uvikwingila aluvonage ulumuli.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Iliho lyakho lumuli lwa mbili gwakho iliho ligave linonu nu mbili gwiva inonu gwiva ndumuli.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Lino iliho lyakho lingawe liva liviviv numbili gwiva imbivi gwoni gwiva muhisi. Lino mwilolelaga, ukhuta ulumuli lulwa lulimugati indyumwe lulekhe ukhuvikhiwa ihisi.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Lino valume ingave, umbili gwakho gwoni guli mundumuli pu khusikhuli ukhuva muhisi, pu khukhuta umbili gwakho gu hwanana ne khorobui iyikhwakha nu khuhumya ulumuli khulyumwe.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Avile amalile ukhunejova, Farisayo adovile akhale ikyakhulya khukya ya mwene. Nu U Yisu akhungila mgati nu khuva pa nuye numwene.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Na Vafarisayo vakhaswiga ukhuva sakhalave amavokho vusategwile ukhulya ikyakhulya ikhya khukhimihe.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Pu khuludeva akhavavula, “Umwemwi Vafarisayo mwisukha ifikhombe khunchi ne bakhuli, humbe mugati indyumwe mudigile unogwe uvuvi.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
Umwe mwi vanu yumwe munchila khulumanya, ingave uviapelile khunchi lino sa pele na gati?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Vapinchage avaganju agagati ni mbombo nchoni nchiva nonu khulyamwe.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
Lino mwilolilage Vafarisayo, ukhuta muhumya isadaka iya mnanaa nu chicha ni kyavenchago ukhuhuma khukyalo. Pu umwe mugalekhile agavuyilweli nu khubela agaNguluve. Lunonu fincho ukhuvomba agavuyelweli nu khugana u Nguluve, khista khuvomba ago.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
Mwikyole mwiVafarisayo ukhuva mwinogwa ukhutama mufigoda ifya khuvulongolo khu masinagogi nu khukhuponya ukhufugamo.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Mwilolelage mukwanana na mapuvuba aganchila khimanyilo kya munu pe avanu vigenda pa kyanya khista khulunya.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Umanyisi yamo uva ndagilo incha vayahudi akhanda nu khuvavula, “Imanyisi, ikhiwinchova khikhutukhalanja nayufwe.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
U Yisu akhanchova, “Mwilolelage, indagilo ulwakhuva mukhuvapa avanu iminchigo imivaha igisaviwesye ukhwitwikha, lino umwe samu palamasya iminchigo igyo vulevule ukhutwanana mekhi melelenchi ikya mavokho gito.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Mwilolelage ulwakhuva mujenga nukhuvikha ikhi khumbuhincha khu khumapumba agavanyamalago avuvabudiwe na vakhukhu vito.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Lino numwe mukhwidikiwa nu khwidikha khumbombo inchivavobile avakhukhu vito ulwakhuva vavabudile avanyamalago kya mapumba gavene.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Ulwakhuva khuvunonu uwa Nguluve inchova ita, “Nikhuvasuhila avanyamalago na valumbeleli avene vikhuvatesya nnu khuvabuda avange.
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Ikhivumbukhu ikhi yukhivomba khukhisa ugwa vanyamalago avuvabudiwe ukhuhuma pavutengulilo wa khilunga,
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
Ukhuhuma ukhisa gwa Abeli nukhisa ugwa Zakaria, uviabudiwe pagati pa khitekhela pa vuvalanche. Lweli, ni khuvavula umwe, mwe vakhivumbukho ikhi ayukhivomba.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
Mwilolelage mwi vamanyisi va ndagilo incha khiyahudi, ulwakhuva mtolile indindulilo incha vutwa, nu mwe samukhwingila, na vavinogwa ukhwingela, mukhuvakhilwala.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Usikhi u Yisu ugwa khuhega pala, avavigi na Mafarisayo vabelile nu khugatanchiwa nu khuhigiwa, khu mbombo inyingi.
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
Vagelile ukhumwibeta khumamenyu ga mwene.
