Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Chiengʼ moro Yesu ne lamo kamoro. Kane otieko, achiel kuom jopuonjrene nowachone niya, “Ruoth, puonjwa lamo, kaka Johana bende nopuonjo jopuonjrene.”
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Nowachonegi niya, “Ka ulamo to wachuru kama: “‘Wuonwa, nyingi mondo omi duongʼ, pinyruoth mari obi.
3 Yyue `to vs to dai oure ech daies breed.
Miwa odiechiengʼ kodiechiengʼ chiembwa mapile pile.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Wenwa richowa, nimar wan bende waweyone ji duto matimonwa marach. Kendo kik iwe wadonj e tem.’”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Eka nowachonegi niya, “Ka dipo ngʼato kuomu nigi osiepne to odhi dier otieno mi owachone ni, ‘Osiepna holae makati adek,
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
nikech osiepna moro mane ni e wuoth osebiro lima to aonge gimoro ma anyalo keto e nyime mondo ocham.’
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Eka ngʼat mane ni e ot nodwoke ni, ‘We chanda. Dhoot oselor, kendo nyithinda ni koda e kitanda. Ok anyal chungo kendo miyi gimoro amora.’
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Awachonu ni kata obedo ni ok onyal aa malo mondo omiye makati kaka osiepne, to nikech kinda mar ngʼatno, obiro aa malo mi omiye moromo kaka odwaro.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
“Omiyo awachonu kama: Kwauru to nomiu; dwaruru to unuyudi kendo dwongʼuru to noyawnu dhoot.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Nimar ngʼato ka ngʼato mokwayo imiyo, ngʼato madwaro nwangʼo kendo ngʼama dwongʼo, noyawne dhoot.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
“En ngʼa kuomu, wuone, ma ka wuodi okwayi rech, to imiye mana thuol?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Kata kokwayi tongʼ gweno, imiye mana thomoni?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Ka un, ma un joricho kamano, ungʼeyo miyo mich mabeyo ne nyithindu, koro Wuonu manie polo donge nyalo chiwo Roho Maler ne joma okwaye.”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Chiengʼ moro Yesu ne riembo jachien mamomo. Kane jachien osewuok, ngʼat ma momono nowuoyo, kendo oganda nohum nono.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
To moko kuomgi nowacho niya, “Belzebub ruodh jochiende, ema ogologo jochiende.”
16 And othir temptinge axiden of hym a tokene fro heuene.
Jomoko to noteme kakwaye ranyisi moa e polo.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Yesu nongʼeyo parogi mi nowachonegi niya, “Pinyruoth moro amora mopogore owuon nyaka kethre, kendo ot mantiere gi pogruok biro gore piny.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Ka Satan opogore kende owuon, ere kaka pinyruodhe nyalo chungo? Awacho kamano nikech uwacho ni ariembo jochiende gi teko Belzebub.
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Koro ka ariembo jochiende gi teko mar Belzebub, to joma luwou to kara gologi gi teko mar ngʼa? Emomiyo, ginibed jongʼadnu bura.
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
To ka ariembo jochiende gi lith lwet Nyasaye to kare pinyruoth Nyasaye osebironu.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
“Ka ngʼat maratego, momanore gi gige lweny orito ode owuon to gige duto ritore maber.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
To ka ngʼat maratego moloye omonje mi oloye to omayo ngʼatno gige lweny mane okete e genone, kendo oyako gige odhigo.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
“Ngʼat ma ok ni koda kedo koda, kendo ngʼat ma ok konya choko ji keyo ji.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
“Ka jachien marach owuok kuom ngʼato, owuotho kuonde motwo koni gi koni komanyo kama doyudie yweyo, to ok oyudi. Eka owacho ni, ‘Abiro dok e ot mane aaye.’
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Ka ochopo, to oyudo ka odno oywe maler kendo ochan maber.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Eka odok kendo oomo jochiende abiriyo mamoko maricho moloye, kendo gibiro gidonj mi gidag kanyo. Bangʼe achien ngima ngʼatno bedo marach moloyo kaka nochal mokwongo.”
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
Kane oyudo Yesu wacho wechegi dhako moro maneni ei ogandano nowacho matek niya, “Ogwedh miyo mane onywoli kendo odhodhi.”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Nodwoko niya, “Jogo mogwedhi gin mana joma winjo wach Nyasaye kendo rito.”
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Kane oyudo oganda medore, Yesu nowacho niya, “Ma en tiengʼ marach. Gikwayo ranyisi mar hono, to ok bi miye moro amora makmana ranyisi mar Jona.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
To mana kaka Jona ne en ranyisi ne jo-Nineve e kaka Wuod Dhano biro bedo ne tiengʼni.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Ruoth ma dhako mar piny ma milambo nochungʼ chiengʼ bura kaachiel gi tiengʼni kendo enongʼadnegi bura kaka joketho, nimar nobiro koa e tungʼ piny kuma bor mondo owinj rieko Solomon, to sani koro nitie ngʼato ka maduongʼ moloyo Solomon.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Jo-Nineve biro chungʼ e bura kaachiel gi tiengʼni kendo nongʼadnegi bura kaka joketho; nimar gin ne giweyo richo kane giwinjo yalo mar Jona, to sani koro nitie ngʼato maduongʼ moloyo Jona.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
“Onge ngʼato mamoko taya to okete kama opondo, kata oume gi bakul. Kar timo kamano to okete ewi rachungi taya mondo jogo madonjo one ler.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Wangʼi e taya mar ringri, ka wengegi neno maber, to ringri duto opongʼ gi ler. To ka giricho, ringri bende mudho opongʼo.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Omiyo, neuru, ni ler manie iu ok en mudho.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Emomiyo, ka ringri duto bende opongʼ gi ler, kendo kaonge mudho kuome kamoro amora to obedo maler chutho, mana ka gima ler mar taya rieny kuomi.”
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Kane Yesu osetieko wuoyo, ja-Farisai moro norwake mondo gichiem kode, omiyo nodonjo ei ot kendo nobedo kodgi e mesa.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
To ja-Farisai kane oneno ni Yesu ne ok okwongo ologo motelone chiemo, nowuoro.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
Eka Ruoth nowachone niya, “Koro un jo-Farisai ulwoko ngʼe kikombe gi bakul to, gie chunyu to upongʼ gi wuoro kod timbe maricho.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
Un joma ofuwo gi! Donge Jal mane ochweyo ngʼe gik moko, ema nochweyo koda igi bende?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
To chiwuru gima ni e bakul ne joma odhier, eka gik moko duto biro bedonu maler.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
“Unune malit un jo-Farisai, nikech uchiwo ne Nyasaye mich mar achiel kuom apar mar gik ma milimili kaka apoth gi odielo, kod alode mamoko mag puodho, to ujwangʼo ngʼado bura kare kod hero Nyasaye. Owinjore ne utim gik ma achien-go, ka ok uweyo mak utimo mokwongogo.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
“Chandruok ochomou un jo-Farisai, nikech uhero kombe moyiedhi manie sinagoke kod mos e chirni.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
“Unune malit nikech uchalo gi liete moumore ma ji wuotho kuomgi ka ok gingʼeyo.”
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Achiel kuom jal molony e chik nodwoke niya, “Japuonj, ka iwuoyo kamano wan bende iyanyowa.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Yesu nodwoko niya, “Un joma olony e chik, bende chandruok ochomou nikech umiyo ji tingʼ mapek ma ok tingʼo yot ngangʼ, to un uwegi ok unyal konyogi tingʼogi kata mana gi lith lwetu.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
“Unune malit nikech ugero, kendo umwono liete jonabi, to kwereu ema nonegogi.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Kuom mano unyiso ni uyie gi gima kwereu notimo, neginego jonabi, to un to koro umwono lietegi.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Kuom mano Nyasaye e riekone nowacho niya, ‘Abiro oronegi jonabi gi joote, kendo moko kuomgi ne ginegi to moko ginisandi!’
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Emomiyo ibiro keto remb jonabi mosechwer duto ewi tiengʼni nyaka aa remb jonabi mosechwer aa chakruok piny.
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
Chakre remb Abel nyaka remb Zekaria, mane onegi e kind kendo mar misango kod kama ler mar lemo. Ee awachonu ni tiengʼni ibiro kumo nikech mago duto.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
“Unune malit un joma olony e chik, nikech usemayo ji rayaw mar dhood rieko. Un uwegi pok udonjo kendo joma donjo bende usegengʼonegi.”
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Kane Yesu oa kanyo, jo-Farisai gi Jopuonj Chik nochako kwede gi gero kendo ne gichande gi penjo mangʼeny.
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
Ka girito mondo gimake gi gimoro amora mane onyalo wacho.
