Luke 11
1 And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
Naki Yesu a si'a bre Irji ni bubu ri, ni-andi a kle bre'a, iri ni mri koh ma bi hu'a a tre ni wu ndi, “Bachi, tsro ta kini toh bre bib-andi Yohana a tsro mri koh bi hu'a.
2 And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
Yesu a hla bawu ndi, “Bita bre, bika tre ndi, 'Iti mbu, du ndeme ndu kpa ninkon. Du ikoh Irji ni shulu du ye.
3 Yyue `to vs to dai oure ech daies breed.
Nu ta biri mbu wu vi chachu.
4 And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
Wru latre mbu hlega, toh-andi ki wru hle ni ko nha wandi a rhi ihla mbu. Na duta rjoku ni tsra na.'”
5 And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
Yesu a hla ni bawu ndi, nnha mbi ani he ni kpan wandi ani hi niwu ni tsutsu chu ndahi bre ndi “Ikpanmu, nne ihla bredi tra,
6 for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
nitu ikpanma ri a ye wru sru zizan rji ni zren, i mina he ni ikpe wandi minu ri na.
7 And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
Wawu wandi a he ni miko ma a sa niwu nda tre ndi, na nne yratu na. Mi tronkon mu ye, i mri mu ni me ki ri kruna ye. Mina la lunde ni nu bredi na.”
8 And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
Mi hla ni yiwu, anita na lunde nda nu bredi nitu wu kpanma na, nitu kri nhatu myeme, ani lunde nda nhu gbugbu bredi wandi wu wa'a.
9 And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
Mi la hla ni yiwu, mye ba nuhi, wa i bi to, wru nkon, i ba bwu ni yiwu.
10 For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
Ndji wandi ani mye, ni waa anito, i ndji a wru ba bwu niwu.
11 Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
Iti nha ni mi mbi, vren ma nita mye ni du nu lambe ani ban iwan nu nitu lambe? Chiche nvunvu bi sen bari nha ba hi nkpurju, i bari wu mba gbron, toh ikpe wandi ba nha ni Matta 7:9. Iti rime ni mi mbi wa ivren nita mye bredi waka ban tita nu? Ka anita mye lambe ka ban iwan nu?
12 or if he axe an eye, whether he schal a reche hym a scorpioun?
Ka anita mye inchen'ko waka ban illan nu?
13 Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
Ni kima, biyi bi meme dri bita toh nu mri mbi ikpi bi ndindi, nitu ngye Itimbi ni shulu na nuyi Ruhu Tsatsra ma ni ko nha wandi a mye na?”
14 And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
Yesu asi'azu brji mamgbi ri ni rju brji ni kpa ma, Igu'a ani mamgbi a lu kri tre, i kpa ndji biwa ba he niki ba bwu nyu yo ra ni sissri.
15 And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
I ndji bari nimi mba ba tre ndi Beelzebul, ninkon brji ba si zu brji mba ni rju
16 And othir temptinge axiden of hym a tokene fro heuene.
Bari ba tsra ni du ba toh alama rji ni shulu.
17 And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
Yesu a toh kpe-andi a si zren ni suron mba nda tre ndi, “Khikle Koh andi a yra kpama ni kpama, ani yra kado, i ikoh wandi a yra tuma ni tuma ani zii rjoku.
18 And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
Shetan nita ga kpama ni kpama, hikle koma tie he nda kri? Bita toh ndi mi zu brji rju ni Beelzebul.
19 And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
Mita zu brji rju ni Beelzebul, i bi wa ba huyi ba zu ba ni nha? Nitu wayi, baba yi ba ga tre ni yiwu.
20 But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
Mita zu brji ni rju ni vren-wo Irji, nikima, kikle koh Irji ni grji ye ni yi.
21 Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
Ndji wu gbengblen wandi a kri ni sro ni koh ma, ikpe koh ma ba nawo.
22 But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
Ndji ri wandi a zan ni gbengbeln anita ye suu, wandi azan gbengble ani vu kpe wu sro ma wa ana yo suron niba nda vu kpi wu koh nda hi kpama.
23 He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
Wandi ana he nime na ana nyime nime na. I wa'a ana vu shubi ni me na, ni vre hle.
24 Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
Meme ibrji nita wru ni kpa ndji, a ni zren zu ni kuklu bubu nda wa bubu kuson. Anita na toh na, ani hlandi “Mi k'ma hi ni ko wandi mina he'a.”
25 And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
Aniti k'ma ye nda toh ba se ikoh pempeme nda mla wu tie.
26 Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
Ani k'ma hi yo brji tangba bari du ba hu ye son ni ko'a. I isran gu ni zan wandi a he ni mumla'a.
27 And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
A he me, niwa a tre kpi biyi, iwa ri a d'bu hla nimi kpa'a ndji ba nda hla wu ndi, “Lulu ku ni nne wandi a ngrji wu, mba sisan wandi wu ma.”
28 And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
Wa a sa ni wu ndi, “Ni kima du lulu son nitu bi wandi ba wo tre Irji nda tie ndu (ziwu) ni wu.”
29 And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
Wa ndji ba basi bran nha, Yesu a lu si wa ndji, “Ik'ba biyi ba meme ik'ba. Ba wa ingba, i bana nuba ingba na - se ingba wu Jonah.
30 For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
Ni-andi Jonah ana ingba ni mi bi Ninevit, toki me, vren Ndji ani ingba ni k'ba yi.
31 The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
Ichu-mba wu kogon ani lunde ni bla tre ni lilon wu k'ba yi nda lo ba, nitu a ye rhi ni gbagban meme, du ye wo wrji nyu Solomon, nda toh ndji wa a zan Solomon he niayi.
32 Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
Ndji bi Nineve ba kri ni bla han tre ni k'ba ndji biyi, nda lo ba, nitu ba kpa tre Irji nda tan ntsan niwa ba wo tre Irji ni nyu Jonah, bi ka toh Ndji wa azan Jonah he ni yi.
33 No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
A nha ni yo lu ni glogo nda ban ri ni sisen ndana ka sa ni tu kpe tsame na ni du bi ri miko du ba toh kpan lu.
34 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
Shishi meyi hi glogo wu kpa me wawu. Shishi me nita bi, wawu kpame ni shu ni kpan-lu. U Shishi me nita na bi na, ikpa me wawu ni tie bwu.
35 Therfor se thou, lest the liyt that is in thee, be derknessis.
Nikima, bi ka mla zren ni du ikpan mbi du na k'ma tie bwu na.
36 Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
Ikpa mbi wawu niti na shu ni kpan-lu, ni hamma ngbala ri ni bwu, niki, kpa mbi wawu ani kpan toh glogo ni kpan-lu ma niwu.
37 And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
Ni wa a kle tre'a, Farasi ri a mye'u du hu hi rhi biri ni koma, Yesu a kpa nyime nda hu'u.
38 And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
Farasi a yi mamaki ni toh ndi Yesu ana ngla kpama ri nda son ni ba ni bubu rhi biri'a na.
39 And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
I Bachi a hla ni wu ndi, “Zizan, biyi Farasi bi ngla kogon vuvanho mba gbugba'a (kungo) nda don mima shu ni sontu ba meme kpi.
40 Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
Biyi ndji bi kha toh, Ana wandi a tie kogon a tie mima ngame na?
41 Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
Nu kpi wandi ba he ni mi tu beko, i kpiba wawu ba rju pyempyen me niwu.
42 But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
Iya mbi biyi Farasi, nitu bi nu zaka wlon mint mba rue, i mri vunvu bi koh p'ma, nina k'magon nu ti bi mba son Irji. Ani bi du yi zren bi ni son Irji, hamma ni mbru kpi ba ngame.
43 Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
Iya mbi Farisawa, bi son bubu u son bi ko shishi ni sinagog mba kpa ichi bi nzu lu ni chuchu.
44 Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
Iya mbi, bi he toh ibe wandi bana chu tsro nkana, ndji ba hon zu ndana toh na.
45 But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
Iri nimi bi ninkon ni tre doka'a hla wu ndi, “Ticha, ikpi wandi wu tre a kpata tsri ngame.”
46 And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
Yesu a tre ndi, “Iya-mbi, Tichas bi doka! Bi yo kikle kpi ni ndji wandi ani tiba ya nji, ama ni na yo wo kpre ni vren wo mbi riri na.
47 Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
Iya-mbi, bi meh ibe ni anabawa, wa ba bachi-mbi ba wuba.
48 Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
Niki biti shaida ni kpanyime ni ndu ba bachi-mbi'a, Baba yi ba wuba i biyi bi meh ibe mba.
49 Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
Ni tu kima'a, wri Irji a tre ndi, 'Mi ton anabawa mba manzani ye ni ba, i ba tiba ya nda wu bari mba.
50 that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
Ik'ba biyi ye mi vu ba nitu iyi ba anabawa wandi ba ka hle rji ni mumla,
51 fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
rji ni iyi Habila, ye ni iyi Zakariya, wandi ba wu ba ni kpa bubu ton ba koh Irji. E, mi hla niwu, mi vu ik'ba yi ni tumba.
52 Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
Iya-mbi bi zan toh tre Irji, bi ban ih'ra wu toh, nina ri ngame na, ni zu bi wandi bason ri'a.
53 And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
Ni wandi Yesu a bri bubu kima, marubuchi, baba Farisawa ba kri nda sen nyu ni wu nitu kpi gbugbuwu, nda son,
54 aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.
si gben'u du ba vu ni tre nyu ma.
