Luke 10
1 And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
After now these things appointed the Lord (also *ko*) others seventy (two *NO*) and sent them in two [by] two before [the] face of Himself into every city and place where was soon He Himself to go.
2 And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
He was saying (then *N(K)O*) to them; The indeed harvest [is] plentiful, however the workmen [are] few; do pray earnestly therefore to the Lord of the harvest that workmen (He may send out *N(k)O*) into the harvest of Him.
3 Go ye, lo! Y sende you as lambren among wolues.
do go; behold (I myself *k*) I send forth you as lambs in [the] midst of wolves.
4 Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
Neither do carry purse nor bag (nor *N(k)O*) sandals, and no one on the road may greet.
5 In to what hous that ye entren, first seie ye, Pees to this hous.
Into whatever now maybe (you may enter *N(k)O*) house first do say: Peace to the house this.
6 And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
And if (indeed *k*) there shall be a son of peace, (will rest *N(k)O*) upon him the peace of you; lest however except yet to you it will return.
7 And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
In [the] same now house do remain eating and drinking the [things supplied] by them; worthy [is] for the workman of the wages of him (is. *k*) Not do move from house to house.
8 And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
And into whatever (now *k*) maybe city you may enter, and they may receive you, do eat the [things] set before you
9 and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
And do heal in it [the] sick and do say to them; Has drawn near to you the kingdom of God.
10 In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
Into whatever now maybe city (you may enter, *N(k)O*) and not they may receive you, having gone out into the streets of it do say;
11 and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
Even the dust which having clung to us out of the city of you (to the feet *NO*) we wipe off against you; yet this do know that has drawn near (upon you *K*) the kingdom of God.
12 Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
I say (now *k*) to you that for Sodom in the day that more tolerable it will be than city for that.
13 Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
Woe to you Chorazin! Woe to you Bethsaida! For if in Tyre and Sidon (had been *N(k)O*) the miracles having taken place in you, long ago then would in sackcloth and ashes (sitting *N(k)O*) they would have repented.
14 Netheles to Tire and Sidon it schal be esiere in the doom than to you.
But for Tyre and for Sidon more tolerable will it be in the judgment than for you.
15 And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
And you yourself Capernaum (not *N(k)O*) to (*k*) heaven (will you be lifted up? *N(k)O*) to (*no*) Hades (you will be brought down. *N(k)O*) (Hadēs g86)
16 He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
The [one] hearing you Me hears, and the [one] rejecting you Me myself rejects; the [one] now Me myself rejecting he rejects the [One] having sent Me.
17 And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
Returned then the seventy (two *NO*) with joy saying; Lord, even the demons are subject to us through the name of You.
18 And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
He said then to them; I was beholding Satan as lightning out of the heaven having fallen.
19 And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
Behold (I have given *N(k)O*) you the authority to tread upon serpents and scorpions and upon all the power of the enemy, and no [thing] you certainly not (may injure. *NK(o)*)
20 Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
Yet in this not do rejoice that the spirits to you are subjected; do rejoice however (more *K*) that the names of you (have been written *N(k)O*) in the heavens.
21 In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
In [the] same hour He rejoiced (in *n*) the Spirit (*N(k)O*) (Holy *N(K)O*) and said; I fully consent to You, Father, Lord of the heaven and of the earth, for You have hidden these things from wise and intelligent and revealed them to little children. yes O Father, for thus well-pleasing was it before You.
22 Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
(and having turned to disciples said *K*) All things to Me was delivered by the Father of Mine, And no [one] knows who is the Son only except the Father, and who is the Father only except the Son and to whom (maybe *NK(o)*) shall resolve the Son to reveal [Him].
23 And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
And having turned to the disciples in private He said; Blessed [are] the eyes which are seeing what you see!
24 For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
I say for to you that many prophets and kings desired to see what you yourselves see and not saw, and to hear what you hear and not heard.
25 And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
And behold a lawyer certain stood up testing Him (and *ko*) saying; Teacher, what having done life eternal will I inherit? (aiōnios g166)
26 And he seide to hym, What is writun in the lawe? hou redist thou?
And He said to him; In the law what has been written? How read you?
27 He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
And answering he said; 'You will love [the] Lord the God of you with all the heart of you and (with all the soul *N(k)O*) of you and (with all the strength *N(k)O*) of you and (with all the mind *N(k)O*) of you’, and The neighbour of you as yourself.’
28 And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
He said then to him; Correctly you have answered; This do perform and you will live.
29 But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
But desiring (to justify *N(k)O*) himself he said to Jesus; And who is my neighbour?
30 And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
Having taken [it] up (now *ko*) Jesus said; A man certain was going down from Jerusalem to Jericho and robbers fell among who both having stripped him and wounds having inflicted they went away having left [him] half dead (state. *k*)
31 And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
By chance now a priest certain was going down on the road that, and having seen him he passed by opposite.
32 Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
Likewise now also a Levite having come to the spot having come and having seen [him] passed by opposite.
33 But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
A Samaritan however one journeying came to him, and having seen (him *ko*) was moved with compassion,
34 and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
and having approached he bound up the wounds of him pouring on oil and wine. having put then him on [his] own beast he brought him to an inn and took care of him.
35 And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
And on the next day (having gone out *K*) having taken out he gave [them] two denarii to the innkeeper and said (to him: *k*) do take care of him, and (whatever more *NK(o)*) maybe you may expend, I myself on the returning of me will repay you.
36 Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
Which (therefore *KO*) of these three a neighbour seems to you to have been of the [one] falling among the robbers?
37 And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
And he said; The [one] having shown compassion toward him. Said (then *N(k)O*) to him Jesus; do go and you yourself do act likewise.
38 And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
(it came to pass *K*) In now the proceeding of them (and *ko*) He himself entered into a village certain. a woman now certain named Martha received Him (into *ko*) (the house *k(o)*) (of her *KO*)
39 And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
And she was a sister being called Mary. She also (having sat down at *N(k)O*) the feet of the (Lord *N(K)O*) was listening to the word of Him.
40 But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
But Martha was distracted about much service. having come up now she said; Lord, not is it concerning to You that the sister of mine alone me (has left *NK(o)*) to serve? do speak therefore to her that me she may help!
41 And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
Answering now He said to her the (Lord; *N(K)O*) Martha Martha, you are anxious and (troubled *N(k)O*) about many things,
42 but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
(few or *O*) one [thing] however is necessary: Mary (for *N(k)O*) the good portion has chosen which not will be taken away from (from *ko*) her.
