Leviticus 7
1 And this is the lawe of sacrifice for trespas; it is hooli `of the noumbre of hooli thingis.
“‘This is the Torah ·Teaching· of the fault incurring guilt offering. It is most holy.
2 Therfor where brent sacrifice is offrid, also the sacrifice for trespas schal be slayn; the blood therof schal be sched bi the cumpas of the auter.
In the place where they kill the burnt offering, he shall kill the fault incurring guilt offering; and its blood he shall sprinkle around on the altar.
3 Thei schulen offre the tail therof, and the fatnesse that hilith the entrailis,
He shall offer all of its fat: the fat tail, and the fat that covers the innards,
4 the twei litle reynes, and the fatnesse which is bisidis ilioun, and the calle of the mawe, with the litle reynes.
and the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys, shall he take away;
5 And the preest schal brenne tho on the auter; it is encense of the Lord, for trespas.
and the priest shall burn them on the altar for an offering made by fire to Adonai: it is a fault incurring guilt offering.
6 Ech male of the preestis kyn schal ete these fleischis in the hooli place, for it is hooli `of the noumbre of hooli thingis.
Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.
7 As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
“‘As is the habitual sin ·miss the mark· offering, so is the fault incurring guilt offering; there is one Torah ·Teaching· for them. The priest who makes atonement with them shall have it.
8 The preest that offrith the beeste of brent sacrifice, schal haue the skyn therof.
The priest who offers any man’s burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
9 And ech sacrifice of wheete flour, which is bakun in an ouene, and what euer is maad redi in a gridile, ethir in a friyng panne, it schal be that preestis, of whom it is offrid,
Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest’s who offers it.
10 whether it is spreynt with oile, ethir is drye. To alle the sones of Aaron euene mesure schal be departyd, `to ech `bi hem silf.
Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron [Light-bringer], one as well as another.
11 This is the lawe of `the sacrifice of pesible thingis, which is offrid to the Lord.
“‘This is the Torah ·Teaching· of the sacrifice of peace offerings, which one shall offer to Adonai.
12 If the offryng is for doyng of thankyngis, thei schulen offre looues without sour dow spreynt with oile, and `therf looues sodun in watir, that ben anoyntid with oile; and thei schulen offre wheete flour bakun, and thinne looues spreynt to gidere with the medlyng of oile.
If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.
13 Also thei schulen offre `looues diyt with sour dow, with the sacrifice of thankyngis which is offrid for pesible thingis;
With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.
14 of whiche o loof schal be offrid to the Lord for the firste fruytis, and it schal be the preestis that schal schede the blood of the sacrifice,
Of it he shall offer one out of each offering for a heave offering to Adonai. It shall be the priest’s who sprinkles the blood of the peace offerings.
15 whose fleischis schulen be etun in the same dai, nether ony thing of tho schal dwelle til the morewtid.
The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.
16 If a man offrith a sacrifice bi a vow, ethir bi fre wille, it schal be etun in lijk maner in the same dai; but also if ony thing dwellith `in to the morew, it is leueful to ete it;
“‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:
17 sotheli fier schal waaste, whateuer thing the thridde day schal fynde.
but what remains of the meat of the sacrifice on the third day shall be burned with fire.
18 If ony man etith in the thridde dai of the fleischis of sacrifice of pesible thingis, his offryng schal be maad voide, nethir it schal profite to the offerere; but rather whateuer soule defoulith hym silf with suche mete, he schal be gilti of `brekyng of the lawe.
If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his depravity (moral evil).
19 Fleisch that touchith ony vnclene thing, schal not be etun, but it schal be brent bi fier; he that is clene, schal ete it.
“‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it;
20 A pollutid soule, that etith of the fleischis of the sacrifice of pesible thingis, which is offrid to the Lord, schal perische fro hise puplis.
but the soul who eats of the meat of the sacrifice of peace offerings, that belongs to Adonai, having his uncleanness on him, that soul shall be cut off from his people.
21 And he that touchith vnclennesse of man, ether of beeste, ether of alle thing that may defoule, and etith of suche fleischis, schal perische fro hise puplis.
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings, which belong to Adonai, that soul shall be cut off from his people.’”
22 And the Lord spak to Moises,
Adonai spoke to Moses [Drawn out], saying,
23 and seide, Speke thou to the sones of Israel, Ye schulen not ete the ynnere fatnesse of a scheep, of an oxe, and of a geet;
“Speak to the children of Israel [God prevails], saying, ‘You shall eat no fat, of bull, or sheep, or goat.
24 ye schulen haue in to dyuerse vsis the ynnere fatnesse of a carkeis deed by it silf, and of that beeste which is takun of a rauenus beeste.
The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
25 If ony man etith the ynnere fatnesse, that owith to be offrid in to encense of the Lord, he schal perische fro his puple.
For whoever eats the fat of the animal, of which men offer an offering made by fire to Adonai, even the soul who eats it shall be cut off from his people.
26 Also ye schulen not take in mete the blood of ony beeste, as wel of briddis as of beestis;
You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
27 ech man that etith blood schal perische fro his puplis.
Whoever it is who eats any blood, that soul shall be cut off from his people.’”
28 And the Lord spak to Moises,
Adonai spoke to Moses [Drawn out], saying,
29 and seide, Speke thou to the sones of Israel, He that offrith a sacrifice of pesible thingis to the Lord, offre togidere also a sacrifice, that is, fletynge offryngis therof.
“Speak to the children of Israel [God prevails], saying, ‘He who offers the sacrifice of his peace offerings to Adonai shall bring his offering to Adonai out of the sacrifice of his peace offerings.
30 He schal holde in the hondis the ynnere fatnesse of the sacrifice, and the brest; and whanne he hath halewid bothe offrid to the Lord, he schal yyue to the preest,
With his own hands he shall bring the offerings of Adonai made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Adonai.
31 which schal brenne the ynnere fatnesse on the auter; sotheli the brest schal be Aarons and hise sones;
The priest shall burn the fat on the altar, but the breast shall be Aaron [Light-bringer]’s and his sons’.
32 and the riyt schuldur of the sacrifices of pesible thingis schal turne in to the firste fruytis of the preest.
The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.
33 He that of Aarons sones offrith the blood, and the ynnere fatnesse, schal haue also the riyt schuldur in his porcioun.
He among the sons of Aaron [Light-bringer] who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
34 For Y haue take fro the sones of Israel the brest of reisyng, and the schuldur of departyng, of the pesible sacrifices `of hem, and Y haue youe to Aaron the preest and to hise sones, bi euerlastynge lawe, of al the puple of Israel.
For the breast that is waved and the thigh that is raised I have taken from the children of Israel [God prevails] out of the sacrifices of their peace offerings, and have given them to Aaron [Light-bringer] the priest and to his sons as their chok ·portion· forever from the children of Israel [God prevails].’”
35 This is the anoyntyng of Aaron, and of hise sones, in the cerymonyes of the Lord, in the dai where ynne Moises offride hem that thei schulden be set in preesthod,
This is the anointing portion of Aaron [Light-bringer], and the anointing portion of his sons, out of the offerings of Adonai made by fire, in the day when he presented them to minister to Adonai in the priest’s office;
36 and whiche thingis the Lord comaundide to be youun to hem of the sones of Israel, bi euerlastynge religioun in her generaciouns.
which Adonai enjoined to be given them of the children of Israel [God prevails], in the day that he anointed them, by a regulation forever throughout all their generations.
37 This is the lawe of brent sacrifice, and of sacrifice for synne, and for trespas, and for halewyng, and for the sacrifices of pesible thingis;
This is the Torah ·Teaching· of the burnt offering, of the meal offering, and of the habitual sin ·miss the mark· offering, and of the fault incurring guilt offering, and of the consecration, and of the sacrifice of peace offerings;
38 which lawe the Lord ordeynede to Moises in the hil of Synay, whanne he comaundide to the sones of Israel that thei schulden offre her offryngis to the Lord, in the deseert of Synay.
which Adonai enjoined Moses [Drawn out] in Mount Sinai [Thorn], in the day that he enjoined the children of Israel [God prevails] to offer their offerings to Adonai, in the wilderness of Sinai [Thorn].
