Leviticus 5

1 If a soule synneth, and hereth the vois of a swerere, and is witnesse, `for ether he siy, ether `is witynge, if he schewith not, he schal bere his synne.

If a soul will have sinned, and heard the voice of one testifying under oath, and he is a witness because either he has seen it himself, or he is aware of it: if he does not reveal it, he shall carry his iniquity.

2 A persone that touchith ony vnclene thing, ether which is slayn of a beeste, ether is deed bi it silf, ether touchith ony other crepynge beeste, and foryetith his vnclennesse, he is gilti, and trespassith.

The soul that will have touched anything unclean, either that which has been killed by a beast, or that which has died on its own, or any other creeping thing, and will have forgotten its uncleanness, he is guilty and has committed a transgression.

3 And if he touchith ony thing of the vnclennesse of man, bi al the vnclennesse bi which he is wont to be defoulid, and he foryetith, and knowith afterward, he schal be suget to trespas.

And if he will have touched anything from the uncleanness of man, according to every kind of impurity by which he may be defiled, and having forgotten it, afterwards realizes it, he shall be guilty of committing a transgression.

4 A soule that swerith, and bryngith forth with hise lippis, that it schulde do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and aftirward vndirstondith his trespas, do it penaunce for synne,

The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,

5 and offre it of the flockis a femal lomb, ethir a goet;

let him do penance for his sin,

6 and the preest schal preie for hym, and for his synne.

and let him offer from the flocks a female lamb or a she-goat, and the priest shall pray for him and for his sin.

7 But if he may not offre a beeste, offre he twei turtlis, ethir `briddis of culuers to the Lord, oon for synne, and the tother in to brent sacrifice.

But if he is not able to offer a beast, let him offer two turtledoves or two young pigeons to the Lord, one for sin, and the other for a holocaust.

8 And he schal yyue tho to the preest, which schal offre the firste for synne, and schal folde ayen the heed therof to the wengis, so that it cleue to the necke, and be not `brokyn outirli.

And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off.

9 And the preest schal sprynge the wal of the auter, of the blood therof; sotheli what euer `is residue, he schal make to droppe doun at the `foundement of the auter, for it is for synne.

And he shall sprinkle some of its blood at the side of the altar. But whatever will remain, he shall cause it to drip down to the base, because it is for sin.

10 Sotheli he schal brenne the tother brid in to brent sacrifice, as it is wont to be doon; and the preest schal preie for hym, and for his synne, and it schal be foryouun to hym.

Yet truly, the other he shall burn as a holocaust, just as is usually done. And the priest shall pray for him, and for his sin, and he shall be released from it.

11 That if his hond mai not offre twei turtlis, ethir twei `briddis of culueris, he schal offre for his synne the tenthe part of ephi of wheete flour; he schal not putte oile `in to it, nether he schal putte ony thing of encense, for it is for synne.

But if his hand is unable to offer two turtledoves or two young pigeons, he shall offer, for his sin, the tenth part of an ephah of fine wheat flour. He shall not put oil in it, nor place upon it any frankincense, because it is for sin.

12 And he schal yyue it to the preest, which preest schal take vp an handful therof, and schal brenne on the auter, in to mynde of hym that offeride,

And he shall deliver it to the priest, who shall take a handful of it, and shall burn it upon the altar as a memorial for him who offered it,

13 and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.

praying for him and making atonement. Yet truly, the remaining part he himself shall have as a gift.

14 And the Lord spak to Moises,

And the Lord spoke to Moses, saying:

15 and seide, If a soule brekith cerymonyes bi errour, and synneth in these thingis that ben halewid to the Lord, it schal offre for his trespas a ram without wem of the flockis, that may be bouyt for twey siclis, bi the weiyte of the seyntuarie.

If a soul, by mistake, shall have transgressed the ceremonies in those things that are sanctified to the Lord, he shall offer for his offense an immaculate ram from the flocks, such as can be bought for two shekels, according to the weight of the Sanctuary.

16 And he schal restore that harm that he dide, and he schal putte the fyuethe part aboue, and schal yyue to the preest, which preest schal preye for hym, and offre the ram, and it schal be foryouun to hym.

And he shall make restitution for the damage that he has brought, and he shall add a fifth part more, delivering it to the priest, who shall pray for him while offering the ram, and he shall be released from it.

17 A soule that synneth bi ignoraunce, and doith oon of these thingis that ben forbodun in the lawe of the Lord, and is gilti of synne, and vndirstondith his wickidnesse,

If a soul will have sinned through ignorance, and will have done one of those things which the law of the Lord prohibits, and, being guilty of sin, understands his iniquity,

18 it schal offre to the preest a ram without wem of the flockis, bi the mesure of estymacioun of synne; and the preest schal preye for hym, for he dide vnwytynge, and it schal be foryouun to him,

he shall offer from the flocks an immaculate ram to the priest, according to the measure and estimation of the sin, who shall pray for him, because he did it unknowingly, and he shall be released from it,

19 for by errour he trespasside ayens the Lord.

because by mistake he transgressed against the Lord.