Leviticus 5
1 If a soule synneth, and hereth the vois of a swerere, and is witnesse, `for ether he siy, ether `is witynge, if he schewith not, he schal bere his synne.
“‘Ngʼato angʼata ma nokwongʼre kata ma notamre mar hulo wach moro mosewinjo kata moseneno, en bende nobed jaketho, kendo nyaka kume mi ochul.
2 A persone that touchith ony vnclene thing, ether which is slayn of a beeste, ether is deed bi it silf, ether touchith ony other crepynge beeste, and foryetith his vnclennesse, he is gilti, and trespassith.
“‘Kata ka ngʼato omulo gimoro makwero, bed ni en le mar bungu motho kata gik mamol motho, ka ok ongʼeyo, mi ofwenye achien, to enodok jaketho.
3 And if he touchith ony thing of the vnclennesse of man, bi al the vnclennesse bi which he is wont to be defoulid, and he foryetith, and knowith afterward, he schal be suget to trespas.
Kata ka orere kuom gimoro makwero moa kuom dhano ka ok ongʼeyo, mi ofwenyo achien, to enodok jaketho.
4 A soule that swerith, and bryngith forth with hise lippis, that it schulde do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and aftirward vndirstondith his trespas, do it penaunce for synne,
Ka ngʼato ohedhore ma okwongʼore mar timo gimoro, maber kata marach ka ok ongʼeyo, (e wach moro ma ngʼato thoro hedhore ka kwongʼore) mi bangʼe achien ofwenyo, to enodok jaketho.
5 and offre it of the flockis a femal lomb, ethir a goet;
Ka ngʼato angʼata en jaketho e achiel kuom wechegi, to nyaka ohul kaka oseketho,
6 and the preest schal preie for hym, and for his synne.
kendo nyaka okel ni Jehova Nyasaye rombo kata diel madhako kaka misango mar golo richo kuom ketho mosetimo; bangʼe jadolo nopwodhnego kethoneno.
7 But if he may not offre a beeste, offre he twei turtlis, ethir `briddis of culuers to the Lord, oon for synne, and the tother in to brent sacrifice.
“‘To ka ok onyal chiwo nyarombo, to nokel akuche odugla ariyo kata nyithi akuru ariyo ni Jehova Nyasaye kuom richo mosetimono. Kuom mano, akuru achiel notimnego misango mar golo richo, to machielo to notimnego misango miwangʼo pep.
8 And he schal yyue tho to the preest, which schal offre the firste for synne, and schal folde ayen the heed therof to the wengis, so that it cleue to the necke, and be not `brokyn outirli.
Enokelgi ne jadolo, eka jadolo nokwong ochiw winyo mar misango mar golo richo. Enomak wiye komino ngʼute, to ok nochode chuth,
9 And the preest schal sprynge the wal of the auter, of the blood therof; sotheli what euer `is residue, he schal make to droppe doun at the `foundement of the auter, for it is for synne.
kendo nokir remb winyono moko e kor kendo mar misango, to remo modongʼ to mondo ochwer e tiend kendono, nikech en misango mar golo richo.
10 Sotheli he schal brenne the tother brid in to brent sacrifice, as it is wont to be doon; and the preest schal preie for hym, and for his synne, and it schal be foryouun to hym.
Jadolo nochiw winyo machielo modongʼ kaka misango miwangʼo pep e yo ma chik dwaro kendo mondo opwodhego kuom richo mosetimo mi nowene.
11 That if his hond mai not offre twei turtlis, ethir twei `briddis of culueris, he schal offre for his synne the tenthe part of ephi of wheete flour; he schal not putte oile `in to it, nether he schal putte ony thing of encense, for it is for synne.
“‘To ka ok onyal yudo kata mana akuche odugla ariyo kata nyithi akuru ariyo, to chunoni nyaka ochiw kilo angʼwen mar mogo mayom kaka misango mar golo richo. Kik oolie mo kata kik oketie ubani, nikech en misango mar golo richo.
12 And he schal yyue it to the preest, which preest schal take vp an handful therof, and schal brenne on the auter, in to mynde of hym that offeride,
Eka enokel mogono ni jadolo eka jadolo nojuke sanja kaka rapar, mi nowangʼe e kendo mar misango ewi misengini miwangʼo gi mach ni Jehova Nyasaye. Mano en misango mar golo richo.
13 and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.
Kamano e kaka jadolo notimne pwodhruok kuom richo mosetimo kendo nowene. Mana kaka chiwo mag cham, chiwo mamoko nobed mag jadolo.’”
14 And the Lord spak to Moises,
Jehova Nyasaye nowacho ne Musa niya,
15 and seide, If a soule brekith cerymonyes bi errour, and synneth in these thingis that ben halewid to the Lord, it schal offre for his trespas a ram without wem of the flockis, that may be bouyt for twey siclis, bi the weiyte of the seyntuarie.
“Ka ngʼato oketho mi otimo richo mar oyiem kaluwore gi chike maler mag Jehova Nyasaye, to nyaka okel ne Jehova Nyasaye im maonge songa kendo man-gi nengo kaluwore gi rapim mar shekel mar kama ler mar lemo. En misango michiwo mar pwodhruok e ketho.
16 And he schal restore that harm that he dide, and he schal putte the fyuethe part aboue, and schal yyue to the preest, which preest schal preye for hym, and offre the ram, and it schal be foryouun to hym.
Nyaka ochul nengo mar gima ne ok ochiwo kaluwore gi chike maler, kendo bende omedi achiel kuom abich mar nengono kendo ochiwe duto ne jadolo, mabiro kawo imno kendo otimnego misango mar pwodhruok e ketho eka nowene richone.
17 A soule that synneth bi ignoraunce, and doith oon of these thingis that ben forbodun in the lawe of the Lord, and is gilti of synne, and vndirstondith his wickidnesse,
“Ka ngʼata otimo richo kendo otimo gima okwer e chik moro amora mar Jehova Nyasaye, kata obedo ni ok ongʼeye, to en richo kendo en okwane jaketho.
18 it schal offre to the preest a ram without wem of the flockis, bi the mesure of estymacioun of synne; and the preest schal preye for hym, for he dide vnwytynge, and it schal be foryouun to him,
Nyaka okelne jadolo im man-gi nengo kendo maonge songa kaka misango mipwodhogo ketho. Kamano jadolo nopwodhe kuom ketho mosetimo kokia kendo nowene.
19 for by errour he trespasside ayens the Lord.
En misango mar pwodhruok e ketho; nikech osetimo marach e nyim Jehova Nyasaye.”
