Leviticus 25
1 And the Lord spak to Moises in the hil of Synai,
Jehova Nyasaye nowacho ne Musa ewi Got Sinai niya,
2 and seide, Speke thou to the sones of Israel, and thou schalt seye to hem, Whanne ye han entrid in to the lond which Y schal yyue to you, `the erthe kepe the sabat of the Lord;
Wuo gi jo-Israel kendo inyisgi ni: Ka gichopo e piny mabiro miyogi, to pinyno nyaka rit Sabato mar Jehova Nyasaye.
3 sixe yeeris thou schalt sowe thi feeld, and sixe yeeris thou schalt kitte thi vyner, and thou schalt gadere the fruytis ther of;
Kuom higni auchiel oyienu pidho cham e puotheu, gi loso tiend yiendeu mag mzabibu kendo oyienu kayo chambu kendo pono olembeu.
4 forsothe in the seuenthe yeer schal be sabat of the erthe of the restyng of the Lord;
To kochopo higa mar abiriyo to puodho nyaka yud yweyo mar Sabato, ma en Sabato mar Jehova Nyasaye. E higano lowo nyaka yud yweyo ma kik upidh gimoro amora e puotheu mag cham gi mag mzabibu.
5 thou schalt not sowe the feeld, and thou schalt not kitte the vyner, thou schalt not repe tho thingis whiche the erthe bryngith forth `bi fre wille, and thou schalt not gadere the grapis of thi firste fruytis, as vyndage; for it is the yeer of restyng of the lond; but tho schulen be to you in to mete,
E higano kik uka orowe kata kik upon mzabibu monyak kendgi e yien mane ok uloso, nikech en higa ma piny yweyoe.
6 to thee, and to thi seruaunt, to thin handmaide, and to thin hirid man, and to the comelyng which is a pilgrym at thee; alle thingis that `comen forth,
To gimoro amora ma piny nochiegnu e hik Sabato nobed mar chiembu, chiemb jotichu machwo gi mamon kaachiel gi jotichu mamoko, kod welo molimou kuma udakie kuom ndalo machwok,
7 schulen yyue mete to thi werk beestis and smale beestis.
kendo nobed mar jambu gi le manie pinyu. Gimoro amora ma piny ochiego inyalo cham.
8 Also thou schalt noumbre to thee seuene woukis of yeeris, that is, seuene sithes seuene, whiche togidere maken nyn and fourti yeer;
Waluru Sabato abiriyo mag higni abiriyo nyadibiriyo, tiendeni higni piero angʼwen gochiko.
9 and thou schalt sowne with a clarioun in the seuenthe monethe, in the tenthe dai of the monethe, in the tyme of propiciacioun, `that is, merci, in al youre lond.
Eka gouru turumbete kamoro amora e odiechiengʼ mar apar mar dwe mar abiriyo, kendo Odiechieng Pwodhruokno gouru turumbete e gwengeu duto.
10 And thou schalt halewe the fiftithe yeer, and thou schalt clepe remissioun to alle the dwellers of thi lond; for thilke yeer is iubilee; a man schal turne ayen to hys possessioun, and ech man schal go ayen to the firste meynee,
Waluru higa mar piero abich, kendo ugo milome e piny duto ni en higa ma joma otwe igonyo iweyogi gibedo thuolo. Enobed hiku mar mor; ngʼato ka ngʼato nodog thurgi ir joode kendo ir anywolane.
11 for it is iubilee, and the fiftithe yeer. Ye schulen not sowe, nether ye schulen repe thingis, that comen forth freli in the feeld, and ye schulen not gadere the firste fruytis of vyndage, for the halewyng of iubilee;
Higa mar piero abichno nobednu uduto hik mor, kik upidhe cham, kendo kik ukaye orowe, kata kik uponie mzabibu monyak kende e yien mane ok uloso.
12 but anoon ye schulen ete thingis takun awey;
Nimar en higa mar piero abich, kendo mosewalnu maler ni Jehova Nyasaye, nyaka ucham gik monyak e puothe.
13 in the yeer of iubilee alle men go ayen to her possessiouns.
E higani mar piero abich nyaka ngʼato ka ngʼato odog thurgi.
14 Whanne thou schalt sille ony thing to thi citeseyn, ether schalt bie of hym, make thou not sory thi brother, but bi the noumbre of `yeeris of iubile thou schalt bie of him,
E higani ka ngʼato ongʼiewo lop wadgi to kik wuond moro bedie kindgi.
15 and bi the rekenyng of fruytis he schal sille to thee.
Ka ingʼiewo lop wadu nyaka ikwan higni kochakore e higa mar piero abich mokadho. Nyaka oket nengo lopno mana maromre gi higni ma pod ibiro keyoe.
16 Bi as myche as mo yeeris dwellen after the iubilee, by so myche also the prijs schal encreesse, and bi as myche as thou noumbrist lesse of tyme, bi so myche and the biyng schal cost lesse; for he schal sille to thee the time of fruytis.
Ka hignigo ngʼeny to nyaka imed nengo, to ka higni nok, to nyaka idwok nengo piny, nikech gima ingʼiewo kuome en mana cham mibiro kayo.
17 Nyle ye turment men of youre lynagis, but ech man drede his God; for Y am youre Lord God.
Kik ngʼat maa nyawadgi, to luoruru Nyasachu. An e Jehova Nyasaye ma Nyasachu.
18 Do ye my comaundementis, and kepe ye my domes, and fille ye tho, that ye moun dwelle in his lond without ony drede,
Rituru buchena kendo une ni uluwo chikena, eka mondo udag gi kwe e pinyno.
19 and that the erthe brynge forth hise fruytis to you, whiche ye schulen ete `til to fulnesse, and drede not the assailyng of ony man.
Mano eka lowo nochiegnu cham kendo nuchiem ma uyiengʼ mi unudagi gi kwe.
20 That if ye seien, what schulen we ete in the seuenthe yeer, if we sowen not, nether gaderen oure fruytis?
Kapo upenjo niya, “Angʼo ma wabiro chamo e higa mar abiriyo ka ok wachwoyo, kata ka ok wakeyo?”
21 Y schal yyue my blessyng to you in the sixte yeer, and it schal make fruytis of three yeer;
To anadwoku kama: Anaolnu gweth mogundho e higa mar auchiel, kendo puotheu nochieg cham moromou chamo nyaka bangʼ higni adek.
22 and ye schulen sowe in the eiyte yeer, and ye schulen ete elde fruytis `til to the nynthe yeer; til newe thingis comen forth ye schulen ete the elde thingis.
E kinde ma uchwoyo e higa mar aboro to unubed mana kapod uchamo cham machon nyaka chop ubed gi keyo e higa mar ochiko.
23 Also the lond schal not be seeld `in to with outen ende, for it is myn, and ye ben my comelyngis and tenauntis;
Kik ngʼato usne wadgi lowo chuth, nikech lowo en mara, un to un mana joma amiyo lowo kaka wenda kendo jodak.
24 wherfor al the cuntre of youre possessioun schal be seeld vndur the condicioun of ayenbiyng.
E pinyu kamoro amora mudakie, nyaka uyie mondo puodho mane oseusi mondo owar.
25 If thi brother is maad pore, and sillith his litil possessioun, and his nyy kynesman wole, he may ayenbie that that he seelde;
Ka wadu moro dhier omako ma ouso lope, to nyaka wadgi moro tem matek kendo owarne lopeno.
26 sotheli if he hath no nyy kynesman, and he may fynde prijs to ayenbie,
To ka ngʼato onge gi watne manyalo warone lowo, to kata en owuon ndalo moyudo pesa onyalo ware,
27 the fruytis schulen be rekynyd fro that tyme in which he seelde, and he schal yelde `that that is residue to the biere, and he schal resseyue so his possessioun.
kendo enokwan chakre higni mane ouse lopeno, kendo chulo ngʼatno pesa moromo gi higni ma pod odongʼ nyaka chop higa mar mor, eka koro oyiene kawo lopno obed mare kendo.
28 That if his hond fynde not, that he yelde the prijs, the biere schal haue that that he bouyte, `til to the yeer of iubilee; for in that yeer ech sillyng schal go ayen to the lord, and to the firste weldere.
To ka ok onyal waro lopeno, to lopno nosik e lwet ngʼat mane ongʼiewocha nyaka chop higa mar piero abich. To kochopo higa mar morno to nowe lowo odogni wuon mare machon, kendo wuon-gi nokawe.
29 He that sillith his hows, with ynne the wallis of a citee, schal haue licence to ayenbie til o yeer be fillid;
Ka ngʼato oyie mi wadgi ongʼiewo ode mar dak manie dala mochiel motegno gi ohinga, to oyiene mana mar ware ka higa achiel pok orumo nyaka ne ngʼiewe. Higano mangima en gi thuolo mar ware.
30 if he ayenbieth not, and the sercle of the yeer is passid, the biere schal welde it, and his eiris `in to with outen ende, and it schal not mow be ayenbouyt, ye, in the iubilee.
Ka ok oware ka higa pok orumo, to odno mantiere ei ohinga mochiel motegnono mar dala maduongʼ nosik mana kobedo mar ngʼat mane ongʼiewecha, kaachiel gi nyikwaye kod kothe duto nyaka chiengʼ. Kata kochopo higa mar piero abich to ok nodwoke e lwet wuon machon.
31 Forsothe if the hows is in a town `that hath not wallis, it schal be seeld bi the lawe of feeldis; sotheli if it is not ayenbouyt in the iubilee, it schal turne ayen to `his lord.
To udi moger e mier ma ok ochiel gi ohinga nokwan mana kaka ikwano lowo. Ginto gin gik minyalo waro, maka ochopo higa mar piero abich to nyaka dwokgi e lwet wegi.
32 The howsis of dekenes, that ben in citees, moun euer be ayenbouyt; if tho ben not ayenbouyt,
Jo-Lawi nigi thuolo kinde duto mar waro utegi manie miechgi.
33 tho schulen turne ayen in the iubilee `to the lordis; for the `howsis of the citees of dekenes ben for possessiouns among the sones of Israel;
Ka ja-Lawi moro ok owaro ode manie dalagi, to odni nyaka duogne e higa mar piero abich, nikech udi manie miech joka Lawi e mwandu kende ma gin godo e piny Israel.
34 forsothe the suburbabis of hem schulen not be seeld, for it is euerlastynge possessioun.
To puothe mag lek mag joka Lawi ok nyal usi, nikech mano en mwandugi nyaka chiengʼ.
35 If thi brother is maad pore, and feble in power, and thou resseyuest hym as a comelyng and pilgrym, and he lyueth with thee,
Ka ja-Israel wadu moro obedo modhier e dieru, to nyaka ukonye mana kaka ukonyo jadak kata wendo molimou kuma udakie kuom ndalo machwok mondo omi osik kodak kodu.
36 take thou not vsuris of hym, nether more than thou hast youe; drede thou thi God, that thi brothir mai lyue anentis thee.
Kik ukaw ohala moro amora kuome, to daguru kode kuluoro Nyasachu.
37 Thou schalt not yyue to hym thi money to vsure, and thou schalt not axe ouer `aboundaunce, ether encrees ouer of fruytis;
Kik uhole pesa mondo uyudie ohala, kendo kik ukaw ohala kuom chiemo ma uhole.
38 Y am youre Lord God, that ladde you out of the lond of Egipt, that Y schulde yyue to you the lond of Canaan, and that Y schulde be youre God.
An e Jehova Nyasaye ma Nyasachu, mane ogolou e piny Misri momiyou piny Kanaan kendo mondo abed Nyasachu.
39 If thi brother compellid bi pouert sillith hym silf to thee, thou schalt not oppresse hym bi seruage of seruauntis,
Ka wadu odhier kendo ochiwore mondo ingʼiewe, to kik ikete otini ka misumba.
40 but he schal be as an hirid man and tenaunt; `til to the yeer of iubilee he schal worche at thee,
To dag kode kaka jatich michulo kata kaka wendo modak kodi, kendo obiro tiyoni nyaka chop higa mar piero abich.
41 and aftirward he schal go out with his fre children, and he schal turne ayen to the kynrede, and to `the possessioun of his fadris.
Eka bangʼe noa iri en kaachiel gi nyithinde, kendo odogi ir joodgi owuon kendo e lop kwerene.
42 For thei ben my seruauntis, and Y ledde hem out of the lond of Egipt; thei schulen not be seeld bi the condicioun of seruauntis;
Nikech jo-Israel gin wasumbiniga mane agolo an awuon e piny Misri, ok onego ngʼiewgi kaka wasumbini.
43 turmente thou not hem bi thi power, but drede thou thi Lord.
Kik isand ja-Israel wadu kata matin, to iluor Nyasachi.
44 A seruaunt and handmaide be to you of naciouns that ben in youre cumpas,
Wasumbini magu machwo kata mamon, unyalo mana ngʼiewo koa ir ogendini mukiewogo.
45 and of comelyngis that ben pilgrimys at you, ether thei that ben borun of hem in youre lond; ye schulen haue these seruauntis,
To bende un gi thuolo mar ngʼiewo nyithind jodak manie dieru, kaachiel gi joma ginywolo e dieru, makoro ginibed mwandu magu uwegi,
46 and bi riyt of eritage ye schulen `sende ouer to aftir comeris, and ye schulen welde with outen ende; sothely oppresse ye not bi power youre britheren, the sones of Israel.
Bangʼ ka usetho to unuwegi ni yawuotu kaka girkeni kendo ginibed wasumbini mag-gi nyaka chiengʼ, makmana ni jo-Israel weteu to kik usandi.
47 If the hond of a comelyng and of a pilgrim wexith strong at you, and thi brother is maad pore, and sillith hym silf to hym,
Ka jadak moro manie dieru kata wendo oyudo mwandu mi obedo jamoko, to wadu moro to obedo modhier, mi ongʼiewe gi jadak modak e dieru kata anywola jadakno,
48 ether to ony of his kyn, he may be ayenbouyt aftir the sillyng; he that wole of hise britheren, ayenbie hym; bothe `the brother of fadir,
to en giratiro mondo oware bangʼ ka osengʼiewe. Achiel kuom wedene nyalo ware.
49 and the sone of `the fadris brother, and kynesman, and alye. Ellis if also he schal mow, he schal ayenbie hym silf,
Ngʼatni nyalo bedo owad gi wuon, kata wuod wuon kata mana watne moro amora e anywolane. To en bende kobedo ja-mwandu to onyalo warore owuon.
50 while the yeeris ben rykenid oneli fro the tyme of his sillyng `til in to the yeer of iubylee; and while the money, for which he was seeld, is rikenyd bi the noumbre of yeeris, and while the hire of an hirid man is rikenyd.
En kaachiel gi ngʼat mane ongʼieweno nyaka kwan kar romb higni chakre chiengʼ mane ongʼiewe nyaka chop higa mar piero abich. Pesa monego dwokne ngʼat mane ongʼieweno nyaka bed maromre gi pok ma dine ngʼatno ondikogo jatich kuom higni ma ngʼatno osetiyogo.
51 If mo yeeris ben that dwellen `til to the iubilee, bi these yeeris he schal yelde also the prijs; if fewe yeeris ben,
To ka higni modongʼ ngʼeny, to noware gi chudo mamalo.
52 he schal sette rikenyng with hym bi the noumbre of yeeris;
To kodongʼ gi higni manok mondo ochop e higa mar piero abich, to noware gi chudo ma piny.
53 and he schal yeelde to the biere that that is residue of yeeris, while tho yeeris, bi whiche he seruyde bifore, ben rikenyd for hiris; he schal not turmente `that Ebreu violentli in thi siyt.
Ngʼatni nyaka riti kaka jatich mondiki kendo ngʼat mane ongʼiewe ok oyiene mondo osande.
54 That if he may not be ayenbouyt bi this, he schal go out with his free children in the `yeer of iubilee; for the sones of Israel ben myn seruauntis,
Ka ngʼatno ok owar e achiel kuom yorego, to en kaachiel gi nyithinde noweye thuolo e higa mar piero abich,
55 whiche Y ledde out of the lond of Egipt.
nikech jo-Israel gin wasumbini maga. Gin wasumbini maga mane agolo e piny Misri. An e Jehova Nyasaye ma Nyasachu.
