Leviticus 22
1 And the Lord spak to Moises, and seide, Speke thou to Aaron and to hise sones,
Adonai spoke to Moses [Drawn out], saying,
2 that thei be war of these thingis of the sones of Israel, whiche thingis ben halewid; and that they defoule not the name of thingis halewid to me, whiche thingis thei offren; Y am the Lord.
“Tell Aaron [Light-bringer] and his sons to separate themselves from the holy things of the children of Israel [God prevails], which they make holy to me, and that they not profane את my holy name. I am Adonai.
3 Seie thou to hem, and to the aftir comeris of hem, Ech man of youre kynrede, `which man neiyeth to tho thingis that ben halewid, and whiche thingis the sones of Israel offreden to the Lord, in `which man is vnclennesse, schal perische bifor the Lord; Y am the Lord.
“Tell them, ‘If anyone of all your offspring throughout all your generations approaches the holy things, which the children of Israel [God prevails] make holy to Adonai, having his uncleanness on him, that soul shall be cut off from before me. I am Adonai.
4 A man of the seed of Aaron, `which man is leprouse, ethir suffrith `fletyng out of seed, schal not ete of these thingis, that ben halewid to me, til he be heelid. He that touchith an vncleene thing on a deed bodi, and fro whom the seed as of leccherie goith out, and which touchith a crepynge beeste,
“‘Whoever of the offspring of Aaron [Light-bringer] is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose offspring goes from him;
5 and what euer vncleene thing, whos touchyng is foul,
or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;
6 schal be vncleene `til to euentid, and he schal not ete these thingis, that ben halewid to me; but whanne he hath waische his fleisch in watir,
the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.
7 and the sunne hath go doun, thanne he schal be clensid, and schal ete halewid thingis, for it is his mete.
When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
8 He schal not ete a thing deed bi it silf, and takun of a beeste, nethir he schal be defoulid in tho; Y am the Lord.
That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it. I am Adonai.
9 Thei schulen kepe myn heestis, that thei be not suget to synne, and die in the seyntuarye, whanne thei han defoulid it; Y am the Lord that halewe you.
“‘They shall therefore follow my requirements, lest they bear crime deserving penalty, sin ·missing the goal· for it, and die therein, if they profane it. I am Yahweh M'Kaddesham [Yahweh our Santifier / He sustains breathing who makes them holy].
10 Ech alien schal not ete of thingis halewid; the hyne which is a straunger, and the hirid man of the preest, schulen not ete of tho. Sotheli these seruauntis,
“‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
11 whom the preest hath bouyt, and which is a borun seruaunt of his hows, schulen ete of tho.
But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
12 If the `douyter of the preest is weddid to ony of the puple, sche schal not ete of these thingis that ben halewid, and of the firste fruytis;
If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
13 sotheli if sche is a widewe, ether forsakun, and turneth ayen with out fre children to `the hows of hir fadir, sche schal be susteyned bi the metis of hir fadir, as a damysel was wont; ech alien hath not power to ete of tho.
But if a priest’s daughter is a widow, or divorced, and has no child, and has teshuvah ·completely returned· to her father’s house, as in her youth, she may eat of her father’s bread: but no stranger shall eat any of it.
14 He that etith bi ignoraunce of halewid thingis, schal adde the fyuethe part with that that he eet, and `schal yyue to the preest in seyntuarie,
“‘If a man eats something holy unintentionally by mistake sin ·error·, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.
15 and thei schulen not defoule the halewid thingis of the sones of Israel, whiche thei offren to the Lord,
The priests shall not profane the holy things of the children of Israel [God prevails], which they offer to Adonai,
16 lest perauenture thei suffren the wickidnesse of her trespas, whanne thei han ete halewid thingis; Y am the Lord that `halewe hem.
and so cause them to bear the depravity (moral evil) that brings trespass guilt, when they eat their holy things; for I am Yahweh M'Kaddesham [Yahweh our Santifier / He sustains breathing who makes them holy].’”
17 The Lord spak to Moises, and seide,
Adonai spoke to Moses [Drawn out], saying,
18 Speke thou to Aaron and to hise sones, and to alle the sones of Israel, and thou schalt seie to hem, A man of the hous of Israel and of comelyngis that dwellen at hem, which offrith his offryng to the Lord, and ethir paieth avowis, ethir offrith bi his fre wille, what euer thing he offrith in to brent sacrifice of the Lord, that it be offrid bi you,
“Speak to Aaron [Light-bringer], and to his sons, and to all the children of Israel [God prevails], and say to them, ‘Whoever is of the house of Israel [God prevails], or of the foreigners in Israel [God prevails], who offers his offering, whether it is any of their vows, or any of their free will offerings, which they offer to Adonai for a burnt offering;
19 it schal be a male without wem, of oxen, and of scheep, and of geet; if it hath a wem,
that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats.
20 ye schulen not offre, nether it schal be acceptable.
But whatever has a defect, that you shall not offer; for it shall not be acceptable for you.
21 A man that offrith a sacrifice of pesyble thingis to the Lord, and ethir paieth auowis, ethir offrith bi fre wille, as wel of oxun as of scheep, he schal offre a beeste without wem, that it be acceptable; ech wem schal not be ther ynne.
Whoever offers a sacrifice of peace offerings to Adonai to accomplish a vow, or for a free will offering, of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect.
22 If it is blynd, if it is brokun, if it hath a scar, if it hath whelkis, ether scabbe, ethir drie scabbe, ye schulen not offre tho beestis to the Lord, nether ye schulen brenne of tho beestis on the auter of the Lord.
Blind, injured, maimed, having a wart, festering, or having a running sore: you shall not offer these to Adonai, nor make an offering by fire of them on the altar to Adonai.
23 A man may offre wilfuli an oxe and scheep, whanne the eere and tail ben kit of; but avow may not be paied of these beestis.
Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted.
24 Ye schulen not offre to the Lord ony beeste, whose priuy membris ben brokun, ethir brisid, ether kit, and takun awey, and outerli ye schulen not do these thingis in youre lond.
You must not offer to Adonai that which has its testicles bruised, crushed, broken, or cut. You must not do this in your land.
25 Of `the hond of an alien ye schulen not offre looues to youre God, and what euer other thing he wole yyue, for alle thingis ben corrupt and defoulid; ye schulen not resseyue tho.
You must not receive any of these from the hand of a foreigner to offer as bread for your God, because their deformity is a defect in them. They shall not be accepted for you.’”
26 And the Lord spak to Moises,
Adonai spoke to Moses [Drawn out], saying,
27 and seide, Whanne an oxe, scheep and goet ben brouyt forth `of the modris wombe, in seuene daies tho schulen be vnder `the tete of her modir; sotheli in the eiyte dai, and fro thennus forth, tho moun be offrid to the Lord,
“When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to Adonai.
28 whether thilke is a cow, whether `thilke is a scheep; tho schulen not be offrid in o dai with her fruytis.
Whether it is a cow or ewe, you shall not kill it and its young both in one day.
29 If ye offren to the Lord a sacrifice for the doyng of thankyngis, that it mai be plesaunt,
“When you offer a sacrifice of thanksgiving to Adonai, you shall sacrifice it so that you may be accepted.
30 ye schulen ete it in the same dai in which it is offrid; ony thing schal not leeue in the morewtid of the tother dai; Y am the Lord.
It shall be eaten on the same day; you shall leave none of it until the morning. I am Adonai.
31 Kepe ye myn heestis, and do ye tho; Y am the Lord.
“Therefore you shall keep my mitzvot ·instructions·, and do them. I am Adonai.
32 Defoule ye not myn hooli name, that Y be halewid in the myddis of the sones of Israel; Y am the Lord, that halewe you, and ledde you out of the lond of Egipt,
You shall not profane את my holy name, but I will be made holy among the children of Israel [God prevails]. I am Adonai who makes you holy,
33 that Y schulde be to you in to God; Y am the Lord.
who brought you out of the land of Egypt [Abode of slavery], to be your God. I am Adonai.”
