Leviticus 15
1 And the Lord spak to Moises and Aaron, `and seide,
And the LORD said to Moses and Aaron,
2 Speke ye to the sones of Israel, and seie ye to hem, A man that suffrith the rennyng out of seed, schal be vncleene;
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
3 and thanne he schal be demed to be suget to this vice, whanne bi alle momentis foul vmour `ethir moysture cleueth to his fleisch, and growith togidere.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
4 Ech bed in which he slepith schal be vncleene, and where euer he sittith.
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
5 If ony man touchith his bed, he schal waische his clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.
6 If a man sittith where he satt, also thilke man schal waische hise clothis, and he schal be waischun in watir, and schal be vnclene `til to euentid.
Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
7 He that touchith hise fleischis, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
8 If sich a man castith out spetyng on hym that is cleene, he schal waische his clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.
9 The sadil on which he sittith,
Any saddle on which the man with the discharge rides will be unclean.
10 schal be vncleene; and ech man that touchith what euer thing is vndur hym that suffrith the fletyng out of seed, schal be defoulid `til to euentid. He that berith ony of these thingis, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.
11 Ech man, whom he that is such touchith with hondis not waischun bifore, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
12 `A vessel of erthe which he touchith, schal be brokun; but a `vessel of tre schal be waischun in watir.
Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
13 If he that suffrith sich a passioun, is heelid, he schal noumbre seuene daies aftir his clensyng, and whanne the clothis and al `the bodi ben waischun in lyuynge watris, he schal be clene.
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
14 Forsothe in the eiytthe dai he schal take twei turtlis, ethir twei `briddis of a culuer, and he schal come in the `siyt of the Lord at the dore of tabernacle of witnessyng, and schal yyue tho to the preest;
On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
15 and the preest schal make oon for synne, and the tother in to brent sacrifice; and the preest schal preye for hym bifor the Lord, that he be clensid fro the fletyng out of his seed.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.
16 A man fro whom the seed of letcherie, `ethir of fleischli couplyng, goith out, schal waische in watir al his bodi, and he schal be vncleene `til to euentid.
When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
17 He schal waische in watir the cloth `and skyn which he hath, and it schal be unclene `til to euentid.
Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
18 The womman with which he `is couplid fleischli, schal be waischun in watir, and schal be vncleene `til to euentid.
If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.
19 A womman that suffrith the fletyng out of blood, whanne the moneth cometh ayen, schal be departid bi seuene daies; ech man that touchith hir schal be vncleene `til to euentid,
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
20 and the place in which sche slepith ether sittith in the daies of hir departyng, schal be defoulid.
Anything on which she lies or sits during her menstruation will be unclean,
21 He that touchith her bed, schal waische hise clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
22 Who euer touchith ony vessel on which sche sittith, he schal waische hise clothis, and he schal be waischun in watir, and schal be defoulid `til to euentid.
Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
24 If a man is couplid fleischli with hir in the tyme of blood that renneth bi monethis, he schal be vncleene bi seuene daies, and ech bed in which he slepith schal be defoulid.
If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
25 A womman that suffrith in many daies the `fletyng out of blood, not in the tyme of monethis, ethir which womman ceessith not to flete out blood aftir the blood of monethis, schal be vncleene as longe as sche `schal be suget to this passioun, as if sche is in the tyme of monethis.
When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.
26 Ech bed in which sche slepith, and `vessel in which sche sittith, schal be defoulid.
Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
27 Who euer touchith hir schal waische his clothis, and he schal be waischun in watir, and schal be vncleene `til to euentid.
Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
28 If the blood stondith, and ceessith to flete out, sche schal noumbre seuene daies of hir clensyng,
When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
29 and in the eiytthe dai sche schal offre for hir silf to the preest twei turtlis, ethir twei `briddis of culueris, at the dore of the tabernacle of witnessyng;
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
30 and the preest schal make oon for synne, and the tothir in to brent sacrifice; and the preest schal preye for hir bifor the Lord, and for the fletyng out of hir vnclennesse.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
31 Therfor ye schulen teche the sones of Israel, that thei eschewe vnclennessis, and that thei die not for her filthis, whanne thei defoulen my tabernacle which is among hem.
You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
32 This is the lawe of hym that suffrith fletyng out of seed, and which is defoulid with fleischly couplyng,
This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
33 and of a womman which is departid in the tymes of monethis, ethir which flowith out in contynuel blood, and of the man that slepith with hir.
of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
