Leviticus 14
1 And the Lord spak to Moises, and seide, This is the custom of a leprouse man,
Yawe alobaki na Moyize:
2 whanne he schal be clensid. He schal be brouyt to the preest,
« Tala mobeko oyo etali moto oyo azali na bokono ya maba, na mokolo ya kopetolama na ye: ‹ Basengeli komema moto oyo azali na bokono ya maba epai ya Nganga-Nzambe.
3 which preest schal go out of the castels, and whanne he schal fynde that the lepre is clensid,
Nganga-Nzambe akokende libanda ya molako mpo na kotala ye malamu. Soki abiki na bokono na ye ya maba,
4 he schal comaunde to the man which is clensid, that he offre for hym silf twei quyke sparewis, whiche it is leueful to ete, and a `tree of cedre, and vermylyoun, and isope.
Nganga-Nzambe akopesa mitindo ete bamema biloko oyo, mpo na kopetolama ya moto oyo abiki na bokono ya maba: bandeke mibale ya peto mpe ya bomoi, eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope.
5 And the preest schal comaunde that oon of the sparewes be offrid in `a vessel of erthe,
Nganga-Nzambe akopesa mitindo ete bakata kingo ya ndeke moko kati na bandeke wana mibale, na likolo ya sani basala na mabele mpe etondi na mayi ya peto.
6 on quyke watris; sotheli he schal dippe the tother sparewe quyk with the `tre of cedre, and with a reed threed and ysope, in the blood of the sparewe offrid,
Bongo akokamata ndeke ya mibale, ya bomoi, elongo na eteni ya nzete ya sedele, eteni ya elamba ya motane makasi mpe eteni ya nzete ya izope; akozindisa yango kati na makila ya ndeke oyo bawuti kokata kingo na likolo ya mayi ya peto;
7 with which he schal sprenge seuensithis hym that schal be clensid, that he be purgid riytfuli; and he schal delyuere the quyk sparewe, that it fle in to the feeld.
akosopa makila yango mbala sambo na nzoto ya moto oyo asengeli kopetolama na maba. Sima na yango, Nganga-Nzambe akotatola ete moto yango akomi peto; mpe akotika ndeke oyo ya bomoi kopumbwa mpe kokende na zamba.
8 And whanne the man hath waische hise clothis, he schal schaue alle the heeris of the bodi, and he schal be waischun in watir, and he schal be clensid, and he schal entre in to the castels; so oneli that he dwelle without his tabernacle bi seuene daies;
Moto oyo asengeli na kopetolama akosukola bilamba na ye, akokata bapwale na ye nyonso mpe akomisukola nzoto na mayi; sima na yango, akokoma peto. Bongo, akoki kozonga kati na molako, kasi akovanda mikolo sambo libanda ya ndako na ye ya kapo.
9 and that in the seuenthe dai he schaue the heeris of the heed, and the beerd, and brewis, and the heeris of al the bodi. And whanne the clothis and bodi ben waischun,
Na mokolo ya sambo, akokata lisusu bapwale na ye, suki na ye ya moto mpe ya miso, mandefu na ye mpe bapwale nyonso mosusu; akosukola bilamba na ye mpe akomisukola nzoto na mayi. Na bongo, akozala peto.
10 eft in the eiyetithe dai he schal take twei lambren without wem, and a scheep of o yeer without wem, and thre dymes of wheete flour, in to sacrifice, which be spreynte with oile, and bi it silf a sextarie of oyle.
Na mokolo ya mwambe, akokamata bana meme mibale ezanga mbeba elongo na meme moko ya mwasi ezanga mbeba mpe esili kokokisa mobu moko, kilo libwa ya farine basangisa na mafuta lokola, likabo ya bambuma, mpe kati-kati ya litele moko ya mafuta.
11 And whanne the preest, that purgith the man, hath set hym and alle hise thingis bifor the Lord, in the dore of the tabernacle of witnessyng, he schal take a lomb,
Nganga-Nzambe oyo azali kosala mosala ya kopetola akotia ye elongo na makabo na ye liboso ya Yawe, na ekotelo ya Ndako ya kapo ya Bokutani.
12 and schal offre it for trespas, and schal offre the sextarie of oyle; and whanne alle thingis ben offrid bifor the Lord,
Nganga-Nzambe akozwa mwana meme ya liboso mpe akobonza yango elongo na kati-kati ya litele moko ya mafuta lokola mbeka mpo na kozongisa boyokani; akotombola yango liboso ya Yawe.
13 he schal offre the lomb, where the sacrifice for synne and the brent sacrifice is wont to be offrid, that is, in the hooli place; for as for synne so and for trespas the offryng perteyneth to the preest; it is hooli of the noumbre of hooli thingis.
Akokata mwana meme yango kingo na esika oyo babomaka banyama oyo babonzi epai ya Nzambe lokola mbeka mpo na bolimbisi masumu mpe lokola mbeka ya kotumba, kati na esika yango ya bule; pamba te, ezala mbeka mpo na kozongisa boyokani to mbeka mpo na bolimbisi masumu, ezali ya Nganga-Nzambe: ezali eloko ya bule koleka.
14 And the preest schal take of the blood of sacrifice which is offrid for trespas, and schal putte on the laste part of the riyt eere `of hym which is clensid, and on the thumbis of the riyt hond and foot.
Nganga-Nzambe akozwa makila ya mbeka oyo ebonzami mpo na kozongisa boyokani, akopakola yango na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
15 And he schal putte of the sextarie of oyle in to his left hond,
Nganga-Nzambe akokamata kati-kati ya litele ya mafuta mpe akosopa ndambo na yango na loboko na ye ya ngambo ya mwasi.
16 and he schal dippe the riyt fyngur therynne, and schal sprynge seuensithis bifor the Lord.
Nganga-Nzambe akozindisa, kati na mafuta oyo asili kosopa na loboko na ye ya ngambo ya mwasi, mosapi ya mibale ya loboko na ye ya ngambo ya mobali mpe akosalela yango mpo na kosopa mbala sambo mafuta liboso ya Yawe.
17 Sotheli he schal schede that that is residue of the oile in the left hond, on the laste part of the riyt eere `of hym which is clensid, and on the thombis of the riyt hond and foot, and on the blood which is sched for trespas,
Bongo kati na mafuta oyo ekotikala ye na loboko, Nganga-Nzambe akokamata ndambo na yango mpo na kopakola na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali, kaka na esika oyo awuti kotia makila ya mwana meme oyo ebonzami lokola mbeka mpo na kozongisa boyokani.
18 and on the heed `of hym.
Bongo Nganga-Nzambe akosopa, na moto ya moto oyo azali komipetola, mafuta oyo ekotikala na loboko na ye mpo na kosala, liboso ya Yawe, mosala ya bolimbisi masumu na ye.
19 And the preest schal preye for hym bifor the Lord, and schal make sacrifice for synne; thanne he schal offre brent sacrifice,
Sima na yango, Nganga-Nzambe akobonza, liboso ya Nzambe, mbeka mpo na masumu, mpo ete asala mosala ya bolimbisi masumu ya moto oyo azali komipetola na mbindo na ye; mpe akokata lisusu kingo ya nyama oyo ebonzami lokola mbeka ya kotumba.
20 and schal putte it in the auter with hise fletynge sacrifices, and the man schal be clensid riytfuli.
Nganga-Nzambe akotia mbeka yango na likolo ya etumbelo elongo na makabo ya farine. Boye, Nganga-Nzambe akosala mosala ya bolimbisi masumu ya moto yango, mpe akozala peto.
21 That if he is pore, and his hoond may not fynde tho thingis that ben seid, he schal take for trespas a lomb to offryng, that the preest preie for him, and the tenthe part of wheete flour spreynt togidire with oile in to sacrifice, and a sextarie of oile,
Soki moto yango azali mobola, bongo akoki kozwa te biloko wana nyonso, akokamata kaka mwana meme moko lokola mbeka mpo na kozongisa boyokani, mpo na kobonza yango mpo na mosala ya bolimbisi masumu ya moto yango; akobakisa na likolo na yango lokola makabo bakilo misato ya farine basangisa na mafuta mpe kati-kati ya litele moko ya mafuta.
22 and twei turtlis, ethir twei `briddis of culueris, of whiche oon be for synne, and the tothir in to brent sacrifice;
Akobonza lisusu bibenga mibale kolanda bozwi na ye: moko lokola mbeka mpo na bolimbisi masumu, mosusu lokola mbeka ya kotumba.
23 and he schal offre tho in the eiytthe dai of his clensyng to the preest, at the dore of tabernacle of witnessyng bifor the Lord.
Na mokolo ya mwambe, akomema yango epai ya Nganga-Nzambe, na ekotelo ya Ndako ya kapo ya Bokutani, liboso ya Yawe, mpo na kopetolama na ye.
24 And the preest schal take the lomb for trespas, and the sextarie of oile, and schal reise togidere;
Nganga-Nzambe akokamata mafuta mpe mwana meme oyo ebonzami lokola mbeka mpo na bolimbisi masumu, mpe akobonza yango epai na Yawe.
25 and whanne the lomb is offrid, he schal putte of the blood therof on the laste part of the riyt eere `of hym that is clensid, and on the thumbis of his riyt hond and foot.
Akokata kingo ya mwana meme yango oyo ebonzami lokola mbeka mpo na bolimbisi masumu. Nganga-Nzambe akotia makila ya mbeka mpo na bolimbisi masumu, na likolo ya litoyi ya ngambo ya loboko ya mobali ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi ya liboso ya lokolo na ye ya ngambo ya loboko ya mobali.
26 Sotheli the preest putte the part of oile in to his left hond,
Nganga-Nzambe akosopa lisusu ndambo ya mafuta na loboko na ye ya ngambo ya mwasi.
27 in which he schal dippe the fyngur of the riyt hond, and schal sprynge seuensithes ayens the Lord;
Mpe na nzela ya mosapi ya mibale ya loboko na ye ya ngambo ya mobali, Nganga-Nzambe akokamata mpe akosopa mafuta yango mbala sambo, liboso ya Yawe.
28 and the preest schal touche the laste part of the riyt eere `of hym that is clensid, and the thombe of the riyt hond and foot, in the place of blood which is sched out for trespas.
Nganga-Nzambe akokamata ndambo mosusu mpe akotia yango na likolo ya litoyi ya ngambo ya loboko ya mobali, ya moto oyo azali komipetola, na mosapi ya liboso ya loboko na ye ya ngambo ya mobali mpe na mosapi na ye liboso ya lokolo na ye ya ngambo ya loboko ya mobali, mpe na bisika oyo atiaki makila ya mbeka mpo na bolimbisi masumu.
29 Sotheli he schal putte the tother part of oile, which is in the left hond, on the `heed of the man clensid, that he plese the Lord for hym.
Bongo mpo na ndambo ya makila oyo ekotikala na loboko na ye ya mwasi, Nganga-Nzambe akosopa yango na moto ya moto oyo azali komipetola, mpo na kosala mosala ya bolimbisi masumu na ye liboso ya Yawe.
30 And he schal offre a turtle, ethir a culuer brid,
Nganga-Nzambe akozwa moko kati na bibenga mibale oyo moto wana abonzi kolanda bozwi na ye
31 oon for trespas, and the tothir in to brent sacrifice, with her fletynge offryngis.
mpe akobonza yango lokola mbeka mpo na masumu; bongo akobonza ebenga mosusu lokola mbeka ya kotumba elongo na makabo ya farine. Mpe Nganga-Nzambe akosala liboso ya Yawe, mosala ya bolimbisi masumu ya moto oyo azali komipetola. ›
32 This is the sacrifice of a leprouse man, that may not haue alle thingis in to the clensyng of hym silf.
Wana nde mibeko oyo ezali kotala moto oyo abeli bokono ya maba, oyo azali penza na makoki te mpo na kopetolama na ye. »
33 And the Lord spak to Moises and Aaron, and seide,
Yawe alobaki na Moyize mpe Aron:
34 Whanne ye han entrid in to the lond of Canaan, which lond Y schal yyue to you in to possessioun, if the wounde of lepre is in the housis,
« Tango bokokota na mokili ya Kanana oyo napesi bino, soki natie litono ya maba na ndako moko ya mokili oyo napesi bino,
35 he schal go, whos the hous is, `and schal telle to the preest, and schal seie, It semeth to me, that as a wound of lepre is in myn hous.
nkolo ndako asengeli kokende koloba boye epai ya Nganga-Nzambe: ‹ Namoni litono ya maba kati na ndako na ngai. ›
36 And the preest schal comaunde, `that thei bere out of the hous alle thingis bifore that he entre in to it, `and me se where it be lepre, lest alle thingis that ben in the hows, be maad vnclene; and the preest schal entre aftirward, that he se the lepre of the hows.
Bongo Nganga-Nzambe akopesa mitindo ya kobima na ndako yango liboso ete ye akota kuna mpo na kotala malamu litono yango. Bongo akoloba ete biloko nyonso kati na ndako yango ezali peto. Sima na yango, Nganga-Nzambe akokota kati na yango mpo na kotala malamu.
37 And whanne he seeth in the wallis therof as litle valeis `foule bi palenesse, ethir bi reednesse, and lowere than the tother hiyere part,
Akobanda kotala malamu litono yango kati na mir. Soki amoni ete ezwi langi ya mayi ya pondu to ya motane mpe esali lidusu kati na mir,
38 he schal go out at the dore of the hows, and anoon he schal close it bi seuene daies.
Nganga-Nzambe asengeli kobima wuta na ndako mpe kotelema na ekotelo na yango; bongo akokanga ndako yango mpo na mikolo sambo.
39 And he schal turne ayen in the seuenthe day, and schal se it; if he fyndith that the lepre encreesside,
Na mokolo ya sambo, Nganga-Nzambe akozonga mpo na kotala lisusu malamu. Soki litono yango epanzani kati na mir,
40 he schal comaunde that the stoonys be cast out, in whyche the lepre is, and that tho stonys be cast out of the citee in an vncleene place.
Nganga-Nzambe akopesa mitindo ete balongola mabanga oyo ebebi na matono mpe babwaka yango libanda ya engumba na esika ya mbindo.
41 Sotheli he schal comaunde that thilke hows be rasid with ynne bi cumpas, and that the dust of the rasyng be spreynt without the citee, in an vnclene place,
Bongo akosenga ete bakokola mir nyonso na ngambo na yango ya kati mpe babwaka libanda ya engumba na esika ya mbindo mabele nyonso oyo bakokola.
42 and that othere stoonys be put ayen for these, that ben takun awey, and that the hows be daubid with othir morter.
Sima, bakozongisa mabanga mosusu na bisika oyo balongolaki mpe bakozwa mabele mosusu mpo na kopakola ndako.
43 But if aftir that the stoonus ben takun awey, and the dust is borun out,
Sima na kolongola mabanga oyo ebebaki, kokokola bamir mpe kopakola mabele mosusu, soki litono esalemi lisusu,
44 and othere erthe is daubid, the preest entrith, and seeth the lepre turned ayen, and the wallis spreynt with spottis, the lepre is stidfastly dwellynge, and the hows is vnclene;
Nganga-Nzambe akokende kotala lisusu malamu: soki amoni solo ete litono esalemi lisusu mpe epanzani, wana elakisi ete maba ezali kati na ndako mpe ndako yango ekokoma mbindo.
45 which hows thei schulen destrye anoon, and thei schulen caste out of the citee, in an vnclene place, the stoonys therof, and the trees, and al the dust.
Boye bakokweyisa ndako yango: mabanga mpe mabaya na yango nyonso ekobwakama na libanda ya engumba na esika ya mbindo.
46 He that entrith in to the hous, whanne it is schit, schal be vnclene `til to euentid,
Na mikolo nyonso oyo ndako ekozala ya kokangama, moto nyonso oyo akokota akozala mbindo kino na pokwa.
47 and he that slepith and etith ony thing therynne, schal waische hise clothis.
Moto nyonso oyo akolekisa butu to kolia kati na ndako yango, asengeli kosukola bilamba na ye.
48 That if the preest entrith, and seeth that the lepre encreesside not in the hows, aftir that it was daubid the secounde tyme, he schal clense it; for heelthe is yoldun.
Nzokande, soki na ngonga ya kotala malamu ndako sima na kopakola yango mabele, Nganga-Nzambe amoni te kobima ya litono, wana akoloba ete ndako yango ezali peto, pamba te mbindo na yango esili kolongwa.
49 And in the clensyng therof he schal take twey sparewis, and `a tre of cedre, and `a reed threed, and isope.
Boye mpo na kopetolama na yango, Nganga-Nzambe akozwa bandeke mibale, mabaya ya sedele, eteni ya elemba ya motane makasi mpe eteni ya nzete ya izope;
50 And whanne o sparewe is offrid in a vessel of erthe, on quyk watris,
akokata kingo ya ndeke ya liboso na likolo ya sani oyo basala na mabele mpe ezali na mayi ya peto kati na yango.
51 he schal take the `tre of cedre, and ysope, and reed threed, and the quyk sparewe, and he schal dippe alle thingis in the blood of the sparewe offrid, and in lyuynge watris;
Akokamata mabaya ya sedele, eteni ya nzete ya izope, eteni ya elamba ya motane makasi mpe ndeke mosusu, akozindisa yango kati na makila ya ndeke oyo asilaki kokata kingo mpe kati na mayi ya peto oyo akobwaka na likolo ya ndako mbala sambo.
52 and he schal sprynge the hows seuen sithis; and he schal clense it as wel in the blood of the sparewe as in lyuynge watris, and in the quyk sparewe, and in the `tre of cedre, and in ysope, and `reed threed.
Akopetola ndako na nzela ya makila ya ndeke, ya mayi ya peto, ya ndeke oyo ezali na bomoi, ya mabaya ya sedele, ya eteni ya nzete ya izope mpe ya eteni ya elamba ya motane.
53 And whanne he hath left the sparewe to fle in to the feeld frely, he schal preye for the hows, and it schal be clensid riytfuli.
Bongo akotika ndeke oyo etikalaki ya bomoi kokende na zamba, na libanda ya engumba. Ezali ndenge wana nde akosala mosala ya bolimbisi masumu ya ndako; mpe ndako yango ekokoma peto. »
54 This is the lawe of al lepre,
Wana nde mibeko oyo etali lolenge nyonso ya maba, litono,
55 and of smytyng, of lepre of clothis, and of housis,
maba ya elamba mpe ya ndako,
56 of syngne of wounde, and of litle whelkis brekynge out, of spotte schynynge, and in colours chaungid in to dyuerse spices,
bambuma ya mike-mike, mapalata mpe matono oyo ezali kongenga,
57 that it may be wist, what is cleene, ether uncleene.
mpo na kotalisa soki moto azali mbindo to te. Yango nde mibeko oyo etali maba.
