Leviticus 14
1 And the Lord spak to Moises, and seide, This is the custom of a leprouse man,
Yehova anawuza Mose kuti,
2 whanne he schal be clensid. He schal be brouyt to the preest,
“Malamulo a munthu wakhate pa tsiku la kuyeretsedwa kwake ndi awa: Abwere naye kwa wansembe.
3 which preest schal go out of the castels, and whanne he schal fynde that the lepre is clensid,
Wansembe atuluke kunja kwa msasa ndipo amuonetsetse wodwalayo. Ngati munthu wakhateyo wachira,
4 he schal comaunde to the man which is clensid, that he offre for hym silf twei quyke sparewis, whiche it is leueful to ete, and a `tree of cedre, and vermylyoun, and isope.
wansembe alamule anthu kuti amutengere wodwala woti ayeretsedweyo, mbalame zamoyo ziwiri zomwe Ayuda amaloledwa kudya, nthambi yamkungudza, kansalu kofiirira ndi kanthambi ka hisope.
5 And the preest schal comaunde that oon of the sparewes be offrid in `a vessel of erthe,
Wansembe alamule anthuwo kuti mbalame imodzi ayiphere mu mʼphika wa dothi pamwamba pa madzi abwino.
6 on quyke watris; sotheli he schal dippe the tother sparewe quyk with the `tre of cedre, and with a reed threed and ysope, in the blood of the sparewe offrid,
Kenaka wansembe atenge mbalame yamoyo ija ndi kuyinyika pamodzi ndi nthambi yamkungudza, kansalu kofiirira ndi kanthambi ka hisope kaja mʼmagazi ambalame imene anayiphera pamwamba pa madzi abwino.
7 with which he schal sprenge seuensithis hym that schal be clensid, that he be purgid riytfuli; and he schal delyuere the quyk sparewe, that it fle in to the feeld.
Wansembe awaze magazi kasanu ndi kawiri pa munthu woti amuyeretse khateyo ndipo alengeze kuti munthuyo ndi woyeretsedwa. Kenaka wansembe awulutsire ku thengo mbalame yamoyoyo.
8 And whanne the man hath waische hise clothis, he schal schaue alle the heeris of the bodi, and he schal be waischun in watir, and he schal be clensid, and he schal entre in to the castels; so oneli that he dwelle without his tabernacle bi seuene daies;
“Munthu amene wayeretsedwa uja achape zovala zake, amete tsitsi lake lonse, ndipo asambe mʼmadzi. Akatero adzakhala woyeretsedwa. Atatha zimenezi munthuyo apite ku msasa wake koma akhale kunja kwa msasawo kwa masiku asanu ndi awiri.
9 and that in the seuenthe dai he schaue the heeris of the heed, and the beerd, and brewis, and the heeris of al the bodi. And whanne the clothis and bodi ben waischun,
Pa tsiku lachisanu ndi chiwiri amete tsitsi lake lonse: amete kumutu, ndevu zake, nsidze zake pamodzi ndi tsitsi lina lonse. Kenaka achape zovala zake ndi kusamba mʼmadzi, ndipo adzakhala woyeretsedwa.
10 eft in the eiyetithe dai he schal take twei lambren without wem, and a scheep of o yeer without wem, and thre dymes of wheete flour, in to sacrifice, which be spreynte with oile, and bi it silf a sextarie of oyle.
“Pa tsiku lachisanu ndi chitatu munthuyo atenge ana ankhosa aamuna awiri ndi mwana wankhosa wamkazi wa chaka chimodzi. Zonsezi zikhale zopanda chilema. Atengenso chopereka chachakudya cha ufa wosalala wa makilogalamu atatu wosakaniza ndi mafuta wokwana limodzi mwa magawo atatu a lita.
11 And whanne the preest, that purgith the man, hath set hym and alle hise thingis bifor the Lord, in the dore of the tabernacle of witnessyng, he schal take a lomb,
Wansembe amene ati ayeretse munthu wodwalayo amuyimitse munthuyo ali ndi zopereka zake zonse pamaso pa Yehova pa khomo la tenti ya msonkhano.
12 and schal offre it for trespas, and schal offre the sextarie of oyle; and whanne alle thingis ben offrid bifor the Lord,
“Ndipo wansembe atenge mwana wankhosa wamwamuna mmodzi ndi kumupereka kuti akhale nsembe yopepesera kupalamula, pamodzi ndi mafuta wokwana limodzi mwa magawo atatu a lita. Wansembe aziweyule zonsezi pamaso pa Yehova kuti zikhale chopereka choweyula.
13 he schal offre the lomb, where the sacrifice for synne and the brent sacrifice is wont to be offrid, that is, in the hooli place; for as for synne so and for trespas the offryng perteyneth to the preest; it is hooli of the noumbre of hooli thingis.
Mwana wankhosayo amuphere pa malo amene amaphera nsembe yopepesera machimo ndi nsembe yopsereza, kutanthauza malo opatulika. Monga zimakhalira ndi chopereka chopepesera machimo, chopereka ichi ndi chake cha wansembe ndipo ndi chopereka choyera kopambana.
14 And the preest schal take of the blood of sacrifice which is offrid for trespas, and schal putte on the laste part of the riyt eere `of hym which is clensid, and on the thumbis of the riyt hond and foot.
Wansembe atengeko magazi a nsembe yopepesera kupalamula ndi kuwapaka pa msonga pa khutu lakumanja la munthu woti ayeretsedweyo. Apakenso pa chala chachikulu cha ku dzanja lamanja, ndi chala chachikulu cha ku phazi lakumanja.
15 And he schal putte of the sextarie of oyle in to his left hond,
Wansembe atengeko mafuta pangʼono, nʼkuwathira mʼdzanja lake lamanzere,
16 and he schal dippe the riyt fyngur therynne, and schal sprynge seuensithis bifor the Lord.
aviyike chala chake cha ku dzanja lamanja mʼmafuta amene ali mʼdzanja lamanzerewo, ndi kuwaza mafutawo ndi chala chakecho kasanu ndi kawiri pamaso pa Yehova.
17 Sotheli he schal schede that that is residue of the oile in the left hond, on the laste part of the riyt eere `of hym which is clensid, and on the thombis of the riyt hond and foot, and on the blood which is sched for trespas,
Wansembe apake mafuta otsala mʼdzanja lake pa khutu lakumanja la munthu amene akuyeretsedwayo. Awapakenso pa chala chake chachikulu cha ku dzanja lamanja ndiponso pa chala chake chachikulu cha ku phazi lakumanja, pamalo pamene anali atapakapo magazi a nsembe yopepesera kupalamula paja.
18 and on the heed `of hym.
Mafuta onse otsala mʼdzanja la wansembe awathire pamutu pa munthu woti ayeretsedwe uja, ndipo potero adzachita mwambo womupepesera pamaso pa Yehova.
19 And the preest schal preye for hym bifor the Lord, and schal make sacrifice for synne; thanne he schal offre brent sacrifice,
“Kenaka wansembe apereke nsembe yopepesera machimo kuti achite mwambo womupepesera munthu woti ayeretsedwe khate lake uja. Atatha kuchita zimenezi, wansembe aphe nyama ya nsembe yopsereza
20 and schal putte it in the auter with hise fletynge sacrifices, and the man schal be clensid riytfuli.
ndi kuyipereka pa guwa, pamodzi ndi nsembe yachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera munthu wodzayeretsedwayo, ndipo adzakhala woyera.
21 That if he is pore, and his hoond may not fynde tho thingis that ben seid, he schal take for trespas a lomb to offryng, that the preest preie for him, and the tenthe part of wheete flour spreynt togidire with oile in to sacrifice, and a sextarie of oile,
“Ngati munthu woti ayeretsedweyo ndi wosauka ndipo sangathe kupeza zinthu zimenezi, apereke mwana wankhosa wamwamuna monga nsembe yopepesera kupalamula ndipo ayiweyule pochita mwambo womupepesera. Aperekenso kilogalamu imodzi ya ufa wosalala osakaniza ndi mafuta kuti ikhale nsembe yachakudya, pamodzi ndi mafuta wokwanira limodzi mwa magawo atatu a lita.
22 and twei turtlis, ethir twei `briddis of culueris, of whiche oon be for synne, and the tothir in to brent sacrifice;
Aperekenso njiwa ziwiri kapena mawunda awiri zomwe iye angathe kuzipeza. Imodzi ikhale nsembe yopepesera machimo, ndi inayo ikhale ya nsembe yopsereza.
23 and he schal offre tho in the eiytthe dai of his clensyng to the preest, at the dore of tabernacle of witnessyng bifor the Lord.
“Pa tsiku lachisanu ndi chitatu zonsezo abwere nazo kwa wansembe, pa khomo pa tenti ya msonkhano, pamaso pa Yehova kuti munthuyo ayeretsedwe.
24 And the preest schal take the lomb for trespas, and the sextarie of oile, and schal reise togidere;
Wansembe atenge mwana wankhosa wopereka nsembe yopepesera kupalamula, pamodzi ndi mafuta aja, ndipo aziweyule kuti zikhale nsembe yoweyula pamaso pa Yehova.
25 and whanne the lomb is offrid, he schal putte of the blood therof on the laste part of the riyt eere `of hym that is clensid, and on the thumbis of his riyt hond and foot.
Wansembe aphe nkhosa yopereka nsembe yopepesera kupalamula ndipo atenge magazi ake ndi kuwapaka pa msonga ya khutu lakumanja la munthu amene ayeretsedweyo. Awapakenso pa chala chachikulu cha ku dzanja lamanja, ndiponso pa chala chachikulu cha ku phazi lakumanja.
26 Sotheli the preest putte the part of oile in to his left hond,
Kenaka wansembe athire mafuta mʼdzanja lake lamanzere,
27 in which he schal dippe the fyngur of the riyt hond, and schal sprynge seuensithes ayens the Lord;
ndipo ndi chala chake cha ku dzanja lamanja awaze mafutawo kasanu ndi kawiri pamaso pa Yehova.
28 and the preest schal touche the laste part of the riyt eere `of hym that is clensid, and the thombe of the riyt hond and foot, in the place of blood which is sched out for trespas.
Apakenso mafuta omwewo amene ali mʼdzanja lake lamanja pa msonga ya khutu la kudzanja lamanja la munthu amene akuyeretsedwayo. Apakenso pa chala chachikulu cha phazi lakumanja, pamalo pamene anapakapo magazi a nsembe yopepesera kupalamula.
29 Sotheli he schal putte the tother part of oile, which is in the left hond, on the `heed of the man clensid, that he plese the Lord for hym.
Mafuta onse otsala amene ali mʼdzanja la wansembe awapake pamutu pa munthu amene ayeretsedweyo kuti amuchitire mwambo wopepesera machimo pamaso pa Yehova.
30 And he schal offre a turtle, ethir a culuer brid,
Ndipo munthuyo apereke njiwa ziwiri kapena mawunda ankhunda awiri, molingana ndi mmene anapezeramo,
31 oon for trespas, and the tothir in to brent sacrifice, with her fletynge offryngis.
imodzi ikhale ya nsembe yopepesera machimo ndipo inayo ikhale ya nsembe yopsereza, pamodzi ndi chopereka chachakudya. Akatero ndiye kuti wansembe wachita mwambo wopepesera machimo a munthu woti ayeretsedwe.
32 This is the sacrifice of a leprouse man, that may not haue alle thingis in to the clensyng of hym silf.
“Amenewa ndi malamulo a munthu wakhate amene alibe zinthu zoti apereke pamene akuyeretsedwa.
33 And the Lord spak to Moises and Aaron, and seide,
“Yehova anawuza Mose ndi Aaroni kuti,
34 Whanne ye han entrid in to the lond of Canaan, which lond Y schal yyue to you in to possessioun, if the wounde of lepre is in the housis,
Mukakalowa mʼdziko la Kanaani limene ndikukupatsani kuti likhale lanu, ndipo Ine ndikakabweretsa ndere zoyanga mʼnyumba mʼdziko limenelo,
35 he schal go, whos the hous is, `and schal telle to the preest, and schal seie, It semeth to me, that as a wound of lepre is in myn hous.
mwini wake nyumbayo adzapite kwa wansembe ndi kukamuwuza kuti, ‘Ndaona chinthu chooneka ngati ndere mʼnyumba mwanga.’
36 And the preest schal comaunde, `that thei bere out of the hous alle thingis bifore that he entre in to it, `and me se where it be lepre, lest alle thingis that ben in the hows, be maad vnclene; and the preest schal entre aftirward, that he se the lepre of the hows.
Tsono wansembe alamule kuti anthu atulutse zinthu zonse mʼnyumbamo iye asanalowemo ndi kukaonetsetsa ndereyo kuti mʼnyumbamo musapezeke chinthu choti achitchule chodetsedwa. Izi zitachitika, wansembe alowe mʼnyumbamo ndi kukaonamo.
37 And whanne he seeth in the wallis therof as litle valeis `foule bi palenesse, ethir bi reednesse, and lowere than the tother hiyere part,
Iye aonetsetse nderezo. Tsono akapeza kuti nderezo zili mʼkhoma la nyumba, ndipo ngati zili ndi mawanga obiriwira kapena ofiirira, komanso zikuoneka kuti zalowerera mpaka mʼkati mwa khoma,
38 he schal go out at the dore of the hows, and anoon he schal close it bi seuene daies.
wansembe atuluke mʼnyumbamo ndi kupita pa khomo, ndipo ayitseke nyumbayo masiku asanu ndi awiri.
39 And he schal turne ayen in the seuenthe day, and schal se it; if he fyndith that the lepre encreesside,
Pa tsiku la chisanu ndi chiwiri wansembe abwerenso kudzayangʼana mʼnyumbamo. Ngati ndere yafalikira mʼmakoma a nyumbayo,
40 he schal comaunde that the stoonys be cast out, in whyche the lepre is, and that tho stonys be cast out of the citee in an vncleene place.
wansembe alamule kuti anthu agumule miyala imene muli nderezo ndipo akayitaye kudzala la kunja kwa mzinda.
41 Sotheli he schal comaunde that thilke hows be rasid with ynne bi cumpas, and that the dust of the rasyng be spreynt without the citee, in an vnclene place,
Wansembe awuze anthu kuti apale makoma onse a mʼkati mwa nyumbayo, ndipo zopalidwazo akazitaye ku malo odetsedwa a kunja kwa mudzi.
42 and that othere stoonys be put ayen for these, that ben takun awey, and that the hows be daubid with othir morter.
Tsono anthuwo atenge miyala ina ndi kuyilowetsa mʼmalo mwa miyala imene anagumula ija ndipo atenge dothi latsopano ndi kumata nyumbayo.
43 But if aftir that the stoonus ben takun awey, and the dust is borun out,
“Ngati ndere iwonekanso mʼnyumbamo atagumula kale miyala ndiponso atayipala kale ndi kuyimatanso,
44 and othere erthe is daubid, the preest entrith, and seeth the lepre turned ayen, and the wallis spreynt with spottis, the lepre is stidfastly dwellynge, and the hows is vnclene;
wansembe apite kukayionetsetsenso ndipo ngati nderezo zafalikira mʼnyumbamo, ndiye kuti ndere zimenezo ndi zoopsa. Nyumba imeneyo ndi yodetsedwa.
45 which hows thei schulen destrye anoon, and thei schulen caste out of the citee, in an vnclene place, the stoonys therof, and the trees, and al the dust.
Agwetse nyumbayo, ndipo miyala yake, matabwa pamodzi ndi dothi lake lonse, zonse akazitaye kudzala lodetsedwa, kunja kwa mzinda.
46 He that entrith in to the hous, whanne it is schit, schal be vnclene `til to euentid,
“Aliyense amene alowa mʼnyumbamo itatsekedwa adzakhala wodetsedwa mpaka madzulo.
47 and he that slepith and etith ony thing therynne, schal waische hise clothis.
Munthu amene wagona mʼnyumbamo kapena kudyeramo ayenera kuchapa zovala zake.
48 That if the preest entrith, and seeth that the lepre encreesside not in the hows, aftir that it was daubid the secounde tyme, he schal clense it; for heelthe is yoldun.
“Koma ngati pambuyo pa kuyimata, wansembe abwera kudzaonetsetsa mʼnyumbamo napeza kuti ndereyo sinafalikire, iye alengeze kuti nyumbayo ndi yoyeretsedwa, chifukwa ndereyo yatha.
49 And in the clensyng therof he schal take twey sparewis, and `a tre of cedre, and `a reed threed, and isope.
Kuti nyumbayo iyeretsedwe, mwini wake atenge mbalame ziwiri, kanthambi kamkungudza, kansalu kofiirira ndi kachitsamba ka hisope.
50 And whanne o sparewe is offrid in a vessel of erthe, on quyk watris,
Wansembe aphe mbalame imodzi pamwamba pa madzi abwino mu mʼphika wa dothi.
51 he schal take the `tre of cedre, and ysope, and reed threed, and the quyk sparewe, and he schal dippe alle thingis in the blood of the sparewe offrid, and in lyuynge watris;
Kenaka atenge kanthambi kamkungudza, kachitsamba ka hisope, kansalu kofiirira pamodzi ndi mbalame yamoyo ija, zonsezi aziviyike mʼmagazi a mbalame yophedwa ija, ndiponso mʼmadzi abwino aja, ndipo awaze nyumbayo kasanu ndi kawiri
52 and he schal sprynge the hows seuen sithis; and he schal clense it as wel in the blood of the sparewe as in lyuynge watris, and in the quyk sparewe, and in the `tre of cedre, and in ysope, and `reed threed.
Akatero ndiye kuti wayeretsa nyumbayo ndi magazi a mbalame, madzi abwino, mbalame yamoyo, kanthambi kamkungudza, kachitsamba ka hisope ndi kansalu kofiirira.
53 And whanne he hath left the sparewe to fle in to the feeld frely, he schal preye for the hows, and it schal be clensid riytfuli.
Kenaka ayiwulutsire mbalame yamoyo ija kuthengo, kunja kwa mzinda. Pamenepo ndiye kuti wansembe wachita mwambo wopepesera nyumbayo, ndipo idzakhala yoyeretsedwa.”
54 This is the lawe of al lepre,
Amenewa ndiwo malamulo a nthenda ya khate, bala lonyerenyetsa,
55 and of smytyng, of lepre of clothis, and of housis,
nguwi za pa zovala, ndere za mʼnyumba,
56 of syngne of wounde, and of litle whelkis brekynge out, of spotte schynynge, and in colours chaungid in to dyuerse spices,
khate la chithupsa, khate la mʼbuko ndi khate la banga
57 that it may be wist, what is cleene, ether uncleene.
kuti mudziwe ngati chinthucho ndi choyeretsedwa kapena chodetsedwa. Amenewa ndiwo malamulo a nthenda zonse za khate.
