Leviticus 13
1 The Lord spak to Moyses and Aaron, and seide,
Yawe alobaki na Moyize mpe Aron:
2 A man in whos skyn and fleisch rysith dyuerse colour, ether whelke, ethir as `sum schynynge thing, that is, a wounde of lepre, he schal be brouyt to Aaron preest, ether to oon `who euer of hise sones;
« Soki poso ya nzoto ya moto ebimisi bambuma ya mike-mike to esali kolokoto to lipalata, bongo ezwi lolenge ya bokono ya maba, bakomema moto yango epai ya Nganga-Nzambe Aron to epai ya moko kati na bana na ye, Banganga-Nzambe.
3 and whanne he seeth lepre in the skyn, and the heeris chaungide in to whijte colour, and that spice of lepre lowere than the tother skyn and fleisch, it is a wounde of lepre, and he schal be departid at the `doom of the preest.
Nganga-Nzambe akotala malamu poso ya nzoto oyo esili kozwa bokono. Soki amoni ete bapwale oyo ezali na esika oyo ezwi bokono na poso ebongwani mpe ekomi pembe; bongo bapota efungwami na poso ya nzoto, wana elakisi ete ezali bokono ya maba; mpe Nganga-Nzambe akoki koloba mbala moko ete moto yango azali mbindo.
4 Sotheli if schynyng whijtnesse is in the skyn, nethir is lower than the tother fleisch, and the heeris ben of the formere colour, the preest schal close hym seuene daies;
Soki lipalata oyo ebimi na poso ezali ya pembe mpe ezali kongenga, bongo efungwami te mpo na kosala pota na poso ya nzoto, Nganga-Nzambe akolongola kati na lisanga, moto oyo abeli mpe akotia ye na esika oyo akozala ye moko mikolo sambo.
5 and schal biholde hym in the seuenthe dai, and sotheli if the lepre wexith not ferther, nethir passith the formere termes in the fleisch, eft the preest schal close hym ayen seuene other daies;
Sima na mikolo yango sambo, Nganga-Nzambe akotala ye lisusu malamu: soki amoni ete lipalata oyo ebimaki na poso ya nzoto efungwami te mpe epanzani te na nzoto mobimba, akotika moto oyo abeli na esika oyo atiaki ye mpo ete asala lisusu mikolo sambo.
6 and schal biholde in the seuenthe day, if the lepre is derkere, and wexith not in the fleisch, the preest schal clense hym, for it is a scabbe; and the man schal waische hise clothis, and he schal be clene.
Sima na mikolo sambo yango, Nganga-Nzambe akotala ye lisusu malamu: soki lipalata oyo ebimaki na poso ya nzoto ekawuki mpe epanzani te na nzoto mobimba, Nganga-Nzambe akoloba ete moto yango azali mbindo te; ezali kolokoto ya pamba. Moto yango akosukola bilamba na ye mpo ete azali mbindo te.
7 That if the lepre wexith eft, aftir that he is seyn of the preest, and is yoldun to clennesse, he schal be brouyt to the preest, and schal be demed of vnclennesse.
Nzokande, soki sima na Nganga-Nzambe kotala mpe koloba ete moto yango azali peto, kolokoto yango epanzani na poso, moto yango asengeli kozonga epai ya Nganga-Nzambe mpo ete atala ye lisusu.
8 If the wounde of lepre is in man, he schal be brouyt to the preest, and he schal se the man;
Soki amoni ete kolokoto epanzani na poso ya nzoto, Nganga-Nzambe akoloba ete moto yango azali na bokono ya maba mpe azali mbindo.
9 and whanne whijt colour is in the fleisch, and chaungith the siyt of heeris, and thilke fleisch apperith quyk,
Soki moto azwi bokono ya maba, basengeli komema ye epai ya Nganga-Nzambe.
10 it schal be demid eldest lepre, and growun to the skyn; therfor the preest schal defoule hym,
Nganga-Nzambe akotala ye malamu. Soki amoni ete poso ya nzoto na ye ebimisi bambuma ya pembe ya mike-mike, ekomisi bapwale ya nzoto na ye pembe, efungwami mpe ebimisi bapota,
11 and he schal not close eft, for it is of opyn vnclennesse.
wana elakisi ete ezali bokono ya maba ya libela kati na poso ya nzoto na ye, mpe Nganga-Nzambe akoloba ete moto yango azali mbindo. Ekozala na tina te kotia ye na esika oyo akozala ye moko, pamba te emonani ete azali mbindo.
12 But if lepre rennynge about in the skyn `flourith out, and hilith al the fleisch, fro the heed til to the feet, what euer thing fallith vndur the siyt of iyen; the preest schal biholde hym,
Kasi soki bokono na ye ya maba ebimisi bambuma ya mike-mike na poso ya nzoto na ye mobimba, kobanda na moto kino na makolo, na bisika nyonso oyo Nganga-Nzambe akoki kotala,
13 and schal deme `that he is holdun with clenneste lepre, for all the skyn is turned in to whijtnesse, and therfor the man schal be cleene.
Nganga-Nzambe akotala ye lisusu malamu: soki amoni ete bambuma ya mike-mike etondi ye penza na nzoto mobimba, akoloba ete moto yango azali mbindo te mpo ete akomi pembe nzoto mobimba.
14 Sotheli whanne quyk fleisch apperith in hym,
Kasi akokoma mbindo na mokolo kaka poso ya nzoto na ye ekofungwama mpe ekobimisa bapota.
15 thanne he schal be defoulid bi the doom of the preest, and he schal be arettid among vncleene men; for quyk fleisch is vnclene, if it is spreynt with lepre.
Soki kaka Nganga-Nzambe atali mpe amoni bapota oyo ebimi na poso, akoloba ete moto yango azali mbindo mpe bapota oyo efungwami ezali mbindo: ezali bokono ya maba.
16 That if the fleisch is turned eft in to whijtnesse, and hilith al the man,
Mpe soki bapota oyo efungwami ekomi lisusu pembe, moto yango akozonga lisusu epai ya Nganga-Nzambe
17 the preest schal biholde hym, and schal deme, that he is cleene.
mpo ete atala ye malamu. Soki Nganga-Nzambe amoni ete bapota yango ekomi penza pembe, akoloba ete nzoto ezali mbindo te mpe ye moko moto yango azali mbindo te.
18 Fleisch and skyn, in which a botche is bred,
Soki moto moko abelaki bibon mpe yango ekawuki;
19 and is heelid, and `a step of wounde apperith whijt, ethir `sum deel reed, `in the place of the botche, the man schal be brouyt to the preest;
bongo bambuma mike-mike ya pembe to lipalata ya mwa pembe mpe mwa motane ebimi na esika oyo bibon ezalaki, moto yango asengeli kokende epai ya Nganga-Nzambe oyo akotala ye malamu.
20 and whanne the preest seeth the place of lepre lowere than the tother fleisch, and the heeris turned in to whijtnesse, the preest schal defoule hym; for the wounde of lepre is bred in the botche.
Soki Nganga-Nzambe amoni ete lidusu moko esalemi na poso ya nzoto ya moto wana, bapwale na ye ebongwani mpe ekomi pembe, akoloba ete moto yango azali mbindo, pamba te ezali bokono ya maba oyo ebimi na esika oyo elembo ya pota ya bibon ezali.
21 That if the heer is of the former colour, and the signe of wounde is sumdeel derk, and is not lowere than the `nyy fleisch, the preest schal close the man seuene daies;
Nzokande, soki na ngonga ya kotala ye, Nganga-Nzambe amoni te bapwale ya moto yango kobongwana pembe mpe lidusu kosalema na poso na ye, akotia ye na esika oyo akozala ye moko mpo na mikolo sambo.
22 and sotheli, if it wexith, the preest schal deme the man of lepre;
Sima na yango, soki Nganga-Nzambe amoni ete lipalata yango epanzani na poso ya nzoto, akoloba ete moto yango azali mbindo, pamba te azali na bokono ya maba.
23 forsothe if it stondith in his place, it is a signe of botche, and the man schal be cleene.
Kasi soki lipalata yango epanzani te, wana elakisi ete ezali bobele elembo ya pota ya bibon; mpe Nganga-Nzambe akoloba ete moto yango azali na ye mbindo te.
24 Fleisch and skyn, which the fier hath brent, and is heelid, and hath a whijt ethir reed `signe of wounde,
Soki poso ya nzoto ya moto moko eziki na moto, bongo litono moko ya pembe to ya motane esalemi kati na esika oyo eziki,
25 the preest schal biholde it, and lo! if it is turned in to whijtnesse, and the place therof is lowere than the tothir skyn, the preest schal defoule the man, for a wounde of lepre is bred in the `signe of wounde.
Nganga-Nzambe akotala moto yango malamu: soki bapwale oyo ezali kati na litono ebongwani, ekomi pembe mpe litono yango kati na poso ebongwani, esali pota: elakisi ete ezali bokono ya maba nde ebimi na esika oyo ezikaki. Boye, Nganga-Nzambe akoloba ete moto yango azali mbindo, pamba te azali na bokono ya maba.
26 That if the colour of heeris is not chaungid, nether the wounde is lowere than the tother fleisch, and thilke spice of lepre is sumdeel derk, the preest schal close the man bi seuene daies;
Nzokande, soki tango Nganga-Nzambe atali moto yango malamu, amoni te bapwale ya pembe kati na litono; mpe soki litono ebongwani te, esali na yango pota te na poso mpe epanzani te; akotia ye na esika oyo akozala ye moko mpo na mikolo sambo.
27 and in the seuenthe dai he schal biholde; if the lepre wexith in the fleisch, the preest schal defoule the man;
Na mokolo ya sambo, Nganga-Nzambe akotala ye malamu: soki litono epanzani solo na poso, Nganga-Nzambe akoloba ete moto yango azali mbindo, pamba te ezali bokono ya maba.
28 ellis if the whijtnesse stondith in his place, and is not cleer ynow, it is a wounde of brennyng, and therfor the man schal be clensid, for it is a signe of brennyng.
Nzokande, soki litono yango etikali kaka esika moko, epanzani te na poso kasi ekawuki, wana etalisi ete ezali kaka kobeba ya poso ya nzoto mpo na kozika na ye na moto. Boye Nganga-Nzambe akoloba ete azali mbindo te, pamba te ezali kaka elembo ya pota ya moto.
29 A man ethir womman, in whos heed ether beerd lepre buriounneth, the preest schal se hem;
Soki mobali to mwasi abeli bokono ya poso ya nzoto, ezala na moto to na mbanga,
30 and if the place is lowere than the tothir fleisch, and the heer is whijt, `and is sotilere, `ether smallere, than it is wont, the preest schal defoule hem, for it is lepre of the heed, and of the beerd.
Nganga-Nzambe akotala malamu poso ya nzoto ya moto yango: soki amoni ete bapota ebimi na poso ya nzoto ya moto yango, bapwale eteli mpe kotela na yango epanzani, akoloba ete mobali to mwasi yango azali mbindo, pamba te ezali lipalata ya moto to ya mbanga.
31 Ellis if he seeth the place of wem euene with the nyy fleisch, and seeth the here blak, the preest schal close hem bi seuene daies, and schal se in the seuenthe dai;
Nzokande, soki Nganga-Nzambe amoni ete poso ya nzoto ebimisi na yango bapota te, atako bapwale ezali kaka ya mwindo, akotia ye na esika oyo akozala ye moko mpo na mikolo sambo.
32 if the wem waxith not, and the heer is of his colour, and the place of wounde is euene with the tother fleisch,
Na mokolo ya sambo, Nganga-Nzambe akotala malamu poso: soki bokono yango epanzani te, bapwale eteli te, bapota ebimi te na poso,
33 the man schal be schauun, without the place of wem, and he schal be closid eft bi seuene othere daies.
mobeli akokokola suki na ye kasi akotika suki oyo ezali na bisika oyo bokono emonani. Bongo Nganga-Nzambe akotia lisusu mobeli na esika oyo akozala ye moko mpo na mikolo sambo.
34 If in the seuenthe day the wounde is seyn to haue stonde in his place, nether is lowere than the tother fleisch, the preest schal clense the man; and whanne his clothis ben waischun, he schal be cleene.
Na mokolo ya sambo, Nganga-Nzambe akotala malamu bokono yango ya poso ya nzoto: soki epanzani te mpe ebimisi bapota te, Nganga-Nzambe akoloba ete mobali to mwasi yango azali mbindo te. Boye mobali to mwasi yango akosukola kaka bilamba na ye mpe akokoma peto.
35 Ellis if aftir the clensyng a spotte wexith eft in the skyn,
Nzokande, atako Nganga-Nzambe asili koloba ete mobali to mwasi wana azali peto kasi soki bokono yango epanzani ye kaka na poso ya nzoto,
36 the preest schal no more enquere, whether the heer is chaungid in to whijt colour, for apeertli he is vncleene.
Nganga-Nzambe akotala malamu: lokola bokono epanzani ye penza na poso ya nzoto, ekozala na tina te ete Nganga-Nzambe aluka lisusu koyeba soki bapwale eteli to te, pamba te mobali to mwasi yango azali penza mbindo.
37 Sotheli if the spotte stondith, and the heeris ben blake, knowe the preest that the man is heelid, and tristili `pronounce he the man cleene.
Nzokande, soki bokono epanzani na yango te mpe bapwale ya mwindo ebimi na bisika oyo bokono ezali, wana elakisi ete mobeli abiki na bokono na ye mpe azali peto: Nganga-Nzambe akoloba ete azali peto.
38 A man ethir a womman, in whos skyn whijtnesse apperith, the preest schal biholde hem;
Soki mobali to mwasi amoni matono ya pembe kobima na poso ya nzoto na ye,
39 if he perseyueth, that whijtnesse `sum deel derk schyneth in the skyn, wite he, that it is no lepre, but a spotte of whijt colour, and that the man is cleene.
Nganga-Nzambe akotala ye malamu: soki pembe ya matono yango ezali na yango ya pete, wana elakisi ete ezali na yango penza bokono te: moto yango azali peto.
40 A man of whos heed heeris fleten awei, is calu, and clene;
Soki suki ya mobali moko ekatani, bongo akomi na libandi, elakisi te ete akomi mbindo.
41 and if heeris fallen fro the forheed, he is ballid,
Soki suki yango ekataneli ye na mbunzu, bongo akomi na libandi, wana elakisi ete azali peto.
42 and is cleene; ellis if in the ballidnesse bifore, ether in the ballidnesse bihynde, whijt ether reed colour is bred, and the preest seeth this,
Kasi soki lipalata moko ya mwa pembe mpe ya mwa motane ebimi ye na libandi, ezala na dikosi to na mbunzu, wana elakisi ete bokono ya maba ebandi kobima ye na libandi.
43 he schal condempne the man without doute of lepre, which is bred in the ballidnesse.
Nganga-Nzambe akotala ye malamu: soki amoni ete bokono yango ya maba ebandi kobimisa bambuma ya mike-mike ya mwa pembe mpe ya mwa motane, ezala na dikosi to na mbunzu; wana elakisi ete azali na bokono ya maba na libandi.
44 Therfor whoeuer is defoulid with lepre, and is departid at the doom of the preest,
Boye mobali yango azali na bokono ya maba, azali mbindo; mpe Nganga-Nzambe asengeli koloba ete azali mbindo mpo na bokono oyo akomi na yango na moto.
45 he schal haue hise clothis vnsewid, bareheed, the mouth hilid with a cloth, he schal crye hym silf defoulid, and viyl;
Moto oyo azwi bokono ya boye asengeli kolata bilamba epasuka, akokatisa suki te, akozipa mandefu na ye mpe akoganga: ‹ Mbindo! Mbindo! ›
46 in al tyme in which he is lepre and vnclene, he schal dwelle aloone without the castels.
Lokola bokono oyo akomi na yango ezali mbindo, ye moko mpe akozala mbindo. Boye akotonga ndako na ye mosika na bato mpe akovanda libanda ya molako.
47 A wollun cloth, ethir lynnun, that hath lepre in the warp,
Soki elamba ya kolata ezwi mbungi, ebebi mpe ekomi lokola nzoto ya moto oyo abeli bokono ya maba, ezala elamba basala na lino to na bapwale ya meme
48 ethir oof, ethir certis a skyn, ether what euer thing is maad of skiyn,
to elamba ya pete to elamba ya lino mpo na komibatela na malili to elamba basala na bapwale ya meme to mpe ezala mbungi yango emonani na likolo ya eloko basala na kapo ya pete to na kapo ya makasi,
49 if it is corrupt with a whijt spotte, ethir reed, it schal be arettid lepre, and it schal be schewid to the preest;
soki mbungi yango ezwi langi ya mayi ya pondu to ezwi langi ya motane, na likolo ya elamba, wana elakisi ete ezali litono ya maba; boye basengeli komema yango epai ya Nganga-Nzambe mpo ete atala yango malamu.
50 which schal close it biholden bi seuene daies.
Sima na Nganga-Nzambe kotala yango malamu, akotia yango na esika oyo ekozala yango moko mpo na mikolo sambo.
51 And eft he schal biholde in the seuenthe dai, and if he perseyueth, that it wexide, it schal be contynuel lepre; he schal deme the cloth defoulid, and al thing in which it is foundun;
Na mokolo ya sambo, Nganga-Nzambe akotala lisusu malamu litono yango. Soki amoni ete epanzani na likolo ya elamba ya kolata, ya elamba ya pamba, ya elamba ya malili to na likolo ya kapo; wana elakisi ete ezali litono ya bokono ya maba oyo bakoki kolongola te mpe elakisi lisusu ete elamba yango ezali mbindo.
52 and therfor the cloth schal be brent in flawmes.
Boye basengeli kotumba elamba yango, atako ezali ndenge nini, pamba te ezali na litono oyo bakoki kolongola te: basengeli kotumba yango.
53 That if he seeth that the spotte wexide not, he schal comaunde,
Nzokande, soki sima na kotala elamba yango malamu, Nganga-Nzambe amoni ete litono epanzani te na likolo ya elamba yango to na likolo ya kapo,
54 and thei schulen waische that thing wherynne the lepre is, and he schal close it ayen bi seuene othere daies;
Nganga-Nzambe akopesa mitindo ete basukola yango; bongo akotia yango lisusu na esika oyo ekozala yango moko mpo na mikolo sambo.
55 and whanne he seeth the formere face not turned ayen, netheles that nether the lepre wexede, he schal deme that thing vnclene, and he schal brenne it in fier, for lepre is sched in the ouer part of the cloth, ether thorouy al.
Sima na kosukola yango, Nganga-Nzambe akotala lisusu malamu litono; soki amoni ete ebongwani te mpe epanzani na yango te, wana elakisi ete elamba ezali mbindo mpe esengeli kotumba yango na moto: ezali elamba oyo ebebi na liboso mpe na sima.
56 Ellis if the `place of lepre is derkere, aftir that the cloth is waischun, he schal breke awey that place, and schal departe fro the hool.
Nzokande, soki Nganga-Nzambe, sima na kotala malamu elamba, amoni ete litono elongwaki na tango basukolaki elamba; akokata kaka eteni ya elamba epai wapi litono ezali.
57 That if fleynge lepre and vnstidefast apperith ferthermore in these places, that weren vnwemmed bifore, it owith be brent in fier; if it ceessith,
Soki sima na mwa tango, litono yango ezongi lisusu, wana elakisi ete ezali bokono ya maba oyo ezali kokola. Boye esengeli kotumba na moto eteni oyo ezali na litono na elamba.
58 he schal waische the secounde tyme tho thingis that ben cleene, and tho schulen be cleene.
Tango bakosukola elamba oyo ezali na litono, soki litono yango elongwe, esengeli kosukola yango lisusu na mbala ya mibale mpo ete ezala peto. »
59 This is the lawe of lepre of cloth, wollun and lynnun, of warp and of oof, and of al purtenaunce of skiyn, hou it owith to be clensyd, ethir `to be defoulid.
Wana nde mitindo oyo etali litono ya bokono ya maba na likolo ya elamba basala na bapwale ya meme to elamba ya lino, na likolo ya eloko nyonso basala na poso ya nyama, mpo na koyeba soki elamba ezali peto to mbindo.
