Leviticus 13

1 The Lord spak to Moyses and Aaron, and seide,

Jehova Nyasaye nowacho ne Musa gi Harun niya,

2 A man in whos skyn and fleisch rysith dyuerse colour, ether whelke, ethir as `sum schynynge thing, that is, a wounde of lepre, he schal be brouyt to Aaron preest, ether to oon `who euer of hise sones;

Ka ngʼato dende okuot kata oluro kata en-gi mbala marieny e dende manyalo bedo tuo malandore mar del, nyaka kele ir Harun jadolo kata ir achiel kuom yawuote ma en jadolo.

3 and whanne he seeth lepre in the skyn, and the heeris chaungide in to whijte colour, and that spice of lepre lowere than the tother skyn and fleisch, it is a wounde of lepre, and he schal be departid at the `doom of the preest.

Jadolo nyaka non kama lit manie dende, kendo ka yier mantiere kama litno oselokore rachar kendo kama litno nenore ni odonjo ei ringʼo ahinya, to kare en tuo malandore mar del. Ka jadolo onone, to enolande ni ogak.

4 Sotheli if schynyng whijtnesse is in the skyn, nethir is lower than the tother fleisch, and the heeris ben of the formere colour, the preest schal close hym seuene daies;

Ka kido mantiere e piene en rachar to ok onenre ni odonjo ei ringʼo kendo yier manie iye pok olokore rachar, to jadolo nyaka ket ngʼat man-gi tuono kar kende kuom ndalo abiriyo.

5 and schal biholde hym in the seuenthe dai, and sotheli if the lepre wexith not ferther, nethir passith the formere termes in the fleisch, eft the preest schal close hym ayen seuene other daies;

E odiechiengʼ mar abiriyo jadolo nyaka none, bende ka oneno ni pod onge pogruok kendo pok olandore e del, to nyaka okete kar kende kuom ndalo abiriyo mamoko.

6 and schal biholde in the seuenthe day, if the lepre is derkere, and wexith not in the fleisch, the preest schal clense hym, for it is a scabbe; and the man schal waische hise clothis, and he schal be clene.

E odiechiengʼ mar abiriyo jadolo nyaka none kendo, to ka kama litno oserumo kendo pod ok olandore e del, to jadolo noland ni oler; en mana kama oluro. Ngʼatno nyaka luok lepe, kendo enobed maler.

7 That if the lepre wexith eft, aftir that he is seyn of the preest, and is yoldun to clennesse, he schal be brouyt to the preest, and schal be demed of vnclennesse.

To ka kama olurono ok olandore e dende ka bangʼ ka osedhi ir jadolo mondo olande ni oler, to nyaka onyisre e nyim jadolo kendo.

8 If the wounde of lepre is in man, he schal be brouyt to the preest, and he schal se the man;

Jadolo nyaka none, kendo ka kama olurono oselandore e del, to enolande kaka ngʼama ogak; nikech en tuo malandore.

9 and whanne whijt colour is in the fleisch, and chaungith the siyt of heeris, and thilke fleisch apperith quyk,

Ka ngʼato angʼata nigi tuo malandore mar del, to nyaka kele ir jadolo.

10 it schal be demid eldest lepre, and growun to the skyn; therfor the preest schal defoule hym,

Jadolo nyaka none, kendo ka nitie kido marachar kama litni mi yier man kanyo olokore marachar, kendo kanyo onogo otimo adhola,

11 and he schal not close eft, for it is of opyn vnclennesse.

to mano nyiso ni en tuo malandore mosedak mar del kendo jadolo noland ngʼatno ni ogak. Kik okete kar kende nikech osebedo mogak.

12 But if lepre rennynge about in the skyn `flourith out, and hilith al the fleisch, fro the heed til to the feet, what euer thing fallith vndur the siyt of iyen; the preest schal biholde hym,

Ka tuono olandore e dende duto, kaka jadolo nene, kendo ka tuono olandore e dende duto chakre e wiye nyaka tiende,

13 and schal deme `that he is holdun with clenneste lepre, for all the skyn is turned in to whijtnesse, and therfor the man schal be cleene.

to jadolo nyaka none, to ka tuono olandore e dende duto, to enowach ni ngʼatno ler. Nikech dende duto oselokore rachar, en ngʼat maler.

14 Sotheli whanne quyk fleisch apperith in hym,

To ka dende ochako dholore, to enobed mogak.

15 thanne he schal be defoulid bi the doom of the preest, and he schal be arettid among vncleene men; for quyk fleisch is vnclene, if it is spreynt with lepre.

Ka jadolo oneno dende modholore, to nowach ni ogak. Dende modholoreno ogak; en gi tuo malandore.

16 That if the fleisch is turned eft in to whijtnesse, and hilith al the man,

Ka dipo ni dende modholoreno olokore rachar, to nyaka odhi ir jadolo.

17 the preest schal biholde hym, and schal deme, that he is cleene.

Jadolo nyaka none, kendo ka kuonde malit olokore rachar, to jadolo noland ni ngʼama ogakno ler; eka enobed maler.

18 Fleisch and skyn, in which a botche is bred,

Ka bur omako ngʼato mi ochango,

19 and is heelid, and `a step of wounde apperith whijt, ethir `sum deel reed, `in the place of the botche, the man schal be brouyt to the preest;

kendo kama bur ne nitiereno, kido marachar mokuot kata mobokore mamarmar onenore, to nyaka odhi ir jadolo.

20 and whanne the preest seeth the place of lepre lowere than the tother fleisch, and the heeris turned in to whijtnesse, the preest schal defoule hym; for the wounde of lepre is bred in the botche.

Jadolo nyaka non kama burno ne nitie kendo ka onenore ni odholore ahinya kendo yier manie iye oselokore rachar, to jadolo noland ni ngʼatno ogak. En tuo malandore mar del ma osewuok kama bur ne netie.

21 That if the heer is of the former colour, and the signe of wounde is sumdeel derk, and is not lowere than the `nyy fleisch, the preest schal close the man seuene daies;

To ka dipo, ni sa ma jadolo nonene oyudo kaonge yier marachar kuome, to bende ok odholore kendo oselal, to jadolo nyaka kete tenge kuom ndalo abiriyo.

22 and sotheli, if it wexith, the preest schal deme the man of lepre;

Ka tuono landore e del, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore.

23 forsothe if it stondith in his place, it is a signe of botche, and the man schal be cleene.

To ka kidono ok lokre kendo ok landre, to jadolo nowach ni oler nikech en mana mbala moa e bur.

24 Fleisch and skyn, which the fier hath brent, and is heelid, and hath a whijt ethir reed `signe of wounde,

Ka ngʼato dende kamoro owangʼ kendo kido mamarmar kata marachar owuok e adhola mar kama owangʼno,

25 the preest schal biholde it, and lo! if it is turned in to whijtnesse, and the place therof is lowere than the tothir skyn, the preest schal defoule the man, for a wounde of lepre is bred in the `signe of wounde.

to jadolo nyaka non adholano, kendo ka yier mane iye olokore rachar, kendo onenore ni odholore, to en tuo malandore mowuok kama owangʼno. Jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.

26 That if the colour of heeris is not chaungid, nether the wounde is lowere than the tother fleisch, and thilke spice of lepre is sumdeel derk, the preest schal close the man bi seuene daies;

To ka jadolo onone kendo onge yier marachar e adholano kendo ka ok odholore kendo oselal, eka jadolo nokete kar kende kuom ndalo abiriyo.

27 and in the seuenthe dai he schal biholde; if the lepre wexith in the fleisch, the preest schal defoule the man;

E odiechiengʼ mar abiriyo jadolo nyaka non ngʼatno, to ka tuono landore e dende, to jadolo noland ni ngʼatno ogak; nikech en tuo malandore mar del.

28 ellis if the whijtnesse stondith in his place, and is not cleer ynow, it is a wounde of brennyng, and therfor the man schal be clensid, for it is a signe of brennyng.

To kata ka kama odholoreno ok olokore kendo ok olandore e del to oselal, en kama okuot moa kuom kama owangʼ, omiyo jadolo noland ni ngʼatno ler; nikech en mbala mowuok kama owangʼ.

29 A man ethir womman, in whos heed ether beerd lepre buriounneth, the preest schal se hem;

Ka dichwo kata dhako nigi adhola e wiye kata e tike,

30 and if the place is lowere than the tothir fleisch, and the heer is whijt, `and is sotilere, `ether smallere, than it is wont, the preest schal defoule hem, for it is lepre of the heed, and of the beerd.

jadolo nyaka non adholano, to ka onenore ni odholore kendo yier manie iye ratongʼ kendo ongelore, jadolo noland ni ngʼatno ogak; nikech en kama ilni, ma en tuo malandore e wich kata e tik.

31 Ellis if he seeth the place of wem euene with the nyy fleisch, and seeth the here blak, the preest schal close hem bi seuene daies, and schal se in the seuenthe dai;

To ka dipo ni e sa ma jadolo nono adhola makamano, ok onenore ni odholore kendo onge yier maratengʼ kuome, eka jadolo noket ngʼama tuoni kar kende kuom ndalo abiriyo.

32 if the wem waxith not, and the heer is of his colour, and the place of wounde is euene with the tother fleisch,

E odiechiengʼ mar abiriyo jadolo nyaka non adholano, kendo ka ilni ok omedore kendo onge yier maratongʼ e iye kendo ok onenre ni odhe,

33 the man schal be schauun, without the place of wem, and he schal be closid eft bi seuene othere daies.

to nyaka liele makmana kama tuo nitiereno, kendo jadolo nyaka kete kare kende kuom ndalo abiriyo.

34 If in the seuenthe day the wounde is seyn to haue stonde in his place, nether is lowere than the tother fleisch, the preest schal clense the man; and whanne his clothis ben waischun, he schal be cleene.

E odiechiengʼ mar abiriyo jadolo nyaka non kama ilnino, kendo ka pod ok omedore kendo odholore, to jadolo nowach ni ngʼatno ler. Ngʼatno nyaka luok lepe eka nobed maler.

35 Ellis if aftir the clensyng a spotte wexith eft in the skyn,

To ka kama ilnino omedore e del bangʼ ka oseland ni oler,

36 the preest schal no more enquere, whether the heer is chaungid in to whijt colour, for apeertli he is vncleene.

to jadolo nyaka none, kendo ka ilni omedore e del, to onge tiende mondo jadolo omany yier maratongʼ, nimar ngʼatno ogak.

37 Sotheli if the spotte stondith, and the heeris ben blake, knowe the preest that the man is heelid, and tristili `pronounce he the man cleene.

Ka dipo ni e ngʼado bura mar jadolo oneno ni kanyo olokore kendo yier maratengʼ oseti kanyo, to mano nyiso ni osechango. Ngʼatno osedoko maler kendo jadolo nolande ni oler.

38 A man ethir a womman, in whos skyn whijtnesse apperith, the preest schal biholde hem;

Ka dichwo kata dhako nigi kido marachar e dende,

39 if he perseyueth, that whijtnesse `sum deel derk schyneth in the skyn, wite he, that it is no lepre, but a spotte of whijt colour, and that the man is cleene.

to jadolo nyaka non-gi, kendo ka kidogo nenore marachar ma tangʼ-tangʼ, to en kama roch mawuok e del ma ok nyal hinyo ngʼato; kendo ngʼatno ler.

40 A man of whos heed heeris fleten awei, is calu, and clene;

Ka yie wi ngʼato oluny duto kendo odongʼ rabondo, to oler.

41 and if heeris fallen fro the forheed, he is ballid,

Chuny wiye oluny mi odongʼ rabondo, to oler.

42 and is cleene; ellis if in the ballidnesse bifore, ether in the ballidnesse bihynde, whijt ether reed colour is bred, and the preest seeth this,

To ka en-gi kama lit molokore mamarmar e bondone kata e thur wiye, to en tuo malandore moa e wiye kata e thur wiye.

43 he schal condempne the man without doute of lepre, which is bred in the ballidnesse.

Jadolo nyaka none, kendo ka kama lit mokuot e wiye kata e thur wiye olokore mamarmar ka tuo del malandore,

44 Therfor whoeuer is defoulid with lepre, and is departid at the doom of the preest,

to ngʼatno tuo kendo ogak. Jadolo noland ni ogak nikech kama lit manie wiye.

45 he schal haue hise clothis vnsewid, bareheed, the mouth hilid with a cloth, he schal crye hym silf defoulid, and viyl;

“Ngʼat man-gi dhoho nyaka rwak lewni moyiech, owe wiye nono, oum lend wangʼe gi piny kendo oywag kokok ni, ‘Ok aler! Ok aler!’

46 in al tyme in which he is lepre and vnclene, he schal dwelle aloone without the castels.

Ka dipo ni pod en-gi tuono pod ogak. Nyaka odag kende; kendo odag oko mar kambi.

47 A wollun cloth, ethir lynnun, that hath lepre in the warp,

“Ka law moro amora opur; bed ni en mar pamba kata mar usi,

48 ethir oof, ethir certis a skyn, ether what euer thing is maad of skiyn,

moro amora mochwe kata motwangʼ, pien moro amora kata gimoro amora molos gi pien

49 if it is corrupt with a whijt spotte, ethir reed, it schal be arettid lepre, and it schal be schewid to the preest;

kendo ka lewni mopur, kata pien, kata mochwe kata mano motwangʼ, kata gir pien moro amora, mano maratiglo kata marakwaro, en pur malandore kendo nyaka nyis jadolo.

50 which schal close it biholden bi seuene daies.

Jadolo nyaka non kama opurno kendo oket gik mopurgo tenge kuom ndalo abiriyo.

51 And eft he schal biholde in the seuenthe dai, and if he perseyueth, that it wexide, it schal be contynuel lepre; he schal deme the cloth defoulid, and al thing in which it is foundun;

E odiechiengʼ mar abiriyo nyaka onone, kendo ka purno olandore e law, kata e njora mochwe kata motwangʼ, bedni itiyo kode e yo moro amora, to en pur maketho gik moko; kuom mano gima kamano ogak.

52 and therfor the cloth schal be brent in flawmes.

Jadolo nyaka wangʼ lawno, kata mano mochwe kata motwangʼ kata gir pien moro amora mane osepur, nikech pur osekethe; gino nyaka wangʼ.

53 That if he seeth that the spotte wexide not, he schal comaunde,

“To ka diponi jadolo oneno kama opurno ka ok olandore e lawno, kata e law mochwe kata motwangʼ, kata e pien,

54 and thei schulen waische that thing wherynne the lepre is, and he schal close it ayen bi seuene othere daies;

to enochiw chik mondo luok mochidono. Eka nyaka okete tenge kuom ndalo abiriyo mamoko.

55 and whanne he seeth the formere face not turned ayen, netheles that nether the lepre wexede, he schal deme that thing vnclene, and he schal brenne it in fier, for lepre is sched in the ouer part of the cloth, ether thorouy al.

Bangʼ ka oseluok law mopurno, jadolo nyaka none, kendo kapok lawno oloko kite obedo ni pok olandore, en gima ogak. Nyaka wangʼe gi mach kata obedo ni kama opurno ni yo ka oko kata yo ka iye.

56 Ellis if the `place of lepre is derkere, aftir that the cloth is waischun, he schal breke awey that place, and schal departe fro the hool.

Ka sa ma jadolo onone, to oyudo ni pur oselal ka gino oselwoki, to nyaka oyiech kama opurno oko, bedni en kuom law, kata kuom pien, kata kuom usi mochwe kata law motwangʼ.

57 That if fleynge lepre and vnstidefast apperith ferthermore in these places, that weren vnwemmed bifore, it owith be brent in fier; if it ceessith,

To ka kama opurno ochako othinyore e lawno, kata e usino mochwe kata e lawno motwangʼ, kata e pien, kolandore, kendo gima kamano mopur nyaka wangʼ e mach.

58 he schal waische the secounde tyme tho thingis that ben cleene, and tho schulen be cleene.

To ka oseluok law kata usi mochwe, kata law motwangʼ, kata pien ma chilono orumo, to nyaka chak lwoke kendo eka enobed maler.”

59 This is the lawe of lepre of cloth, wollun and lynnun, of warp and of oof, and of al purtenaunce of skiyn, hou it owith to be clensyd, ethir `to be defoulid.

Magi e chike mag gik mopur man kuom law pamba kata law kaki mochwe kata motwangʼ kata pien moro amora mondo ongʼe ni gigak kata ok gigak.