Lamentations 4
1 Aleph. How is gold maad derk, the beste colour is chaungid? the stonys of the seyntuarie ben scaterid in the heed of alle stretis.
Hono ʻikai kuo hoko ʻo nenefu ʻae koula! Hono ʻikai liliu ʻae fungani koula! ʻAe ngaahi maka ʻoe potu tapu kuo lilingi ʻi he muʻa hala kotoa pē.
2 Beth. The noble sones of Sion, and clothid with the best gold, hou ben thei arettid in to erthene vessels, in to the werk of the hondis of a pottere?
ʻAe ngaahi foha mahuʻinga ʻo Saione, ʻaia ʻoku tatau mo e fungani koula, ʻoku fēfē ʻae lau ʻakinautolu ʻo hangē ko e ngaahi ipu kelekele, ʻae ngāue ʻae tufunga ngaohi ipu!
3 Gimel. But also lamyes maden nakid her tetis, yauen mylk to her whelpis; the douyter of my puple is cruel, as an ostrig in desert.
ʻIo, naʻa mo e ngaahi ika lalahi ʻoe tahi ʻoku nau ʻatu ʻae huhu ʻonau fakahuhu honau ʻuhiki: ka kuo hoko ʻo taʻeʻofa ʻae ʻofefine ʻo hoku kakai, ʻo hangē ko e fanga ʻositalesi ʻi he toafa.
4 Deleth. The tonge of the soukynge childe cleued to his palat in thirst; litle children axiden breed, and noon was that brak to hem.
Ko e ʻelelo ʻoe tamasiʻi huhu ʻoku piki ki hono ʻaoʻingutu ʻi he fieinu; ʻoku kole mā ʻe he tamaiki iiki, pea ʻoku ʻikai ke tofi ʻe ha tangata kiate kinautolu.
5 He. Thei that eeten lustfuli, perischiden in weies; thei that weren nurschid in cradels, biclippiden toordis.
ʻAkinautolu naʻe faʻa kai lelei ʻoku nau paea ʻi he ngaahi hala: ʻakinautolu naʻe kofu kulokula ʻi heʻenau tupu hake, ʻoku fāʻufua ʻae tuʻunga ʻotoʻota.
6 Vau. And the wickidnesse of the douyter of my puple is maad more than the synne of men of Sodom, that was distried in a moment, and hondis token not therynne.
He ʻoku lahi ʻae tautea ki he angahala ʻae ʻofefine ʻo hoku kakai ʻi he tautea ʻoe angahala ʻa Sotoma, ʻaia naʻe fulihi ʻo hangē ʻi ha kemo pe taha pea naʻe ʻikai faʻa ala ʻae nima ki ai.
7 Zai. Nazareis therof weren whitere than snow, schynyngere than mylk; rodier than elde yuer, fairere than safire.
Naʻe maʻa lahi hake ʻa hono houʻeiki ʻi he ʻuha hinehina, nau nau hinehina lahi ʻi he huʻahuhu, ko honau sino naʻe kula lahi ʻi he ngaahi lupi, ko honau ngingila naʻe hangē ko e safaia.
8 Heth. The face of hem was maad blackere than coolis, and thei weren not knowun in stretis; the skyn cleuyde to her boonys, it driede, and was maad as a tre.
ʻOku ʻuliʻuli honau mata ʻi he maka fefie; ʻoku ʻikai ke kei ʻiloʻi ʻakinautolu ʻi he ngaahi hala: ʻoku piki ʻa honau kili ki honau ngaahi hui, ʻoku feʻufeʻu ia, kuo hoko ia ʻo hangē ha vaʻa ʻakau.
9 Teth. It was betere to men slayn with swerd, than to men slayn with hungur; for these men wexiden rotun, thei weren wastid of the bareynesse of erthe.
ʻOku lelei ʻakinautolu ʻoku mate ʻo tāmateʻi ʻaki ʻae heletā, ʻiate kinautolu ʻoku mate ʻi he honge; he ʻoku fakaʻauʻausino ʻakinautolu ni, kuo tāmateʻi ʻi heʻenau masiva ʻi he ngaahi fua ʻoe ngoue.
10 Joth. The hondis of merciful wymmen sethiden her children; thei weren maad the metis of tho wymmen in the sorewe of the douyter of my puple.
Kuo taʻo ʻe he nima ʻoe kau fefine angaʻofa ʻenau fānau ʻanautolu: ko ʻenau meʻakai ʻakinautolu ʻi he fakaʻauha ʻoe ʻofefine ʻo hoku kakai.
11 Caph. The Lord fillide his strong veniaunce, he schedde out the ire of his indignacioun; and the Lord kyndlide a fier in Sion, and it deuouride the foundementis therof.
Kuo fai ʻe he ʻEiki ʻa hono houhau; kuo ne huaʻi hono houhau vela, pea kuo ne tutu ha afi ʻi Saione, pea kuo fakaʻauha ai ʻa hono ngaahi tuʻunga.
12 Lamet. The kyngis of erthe, and alle dwelleris of the world bileueden not, that an aduersarie and enemy schulde entre bi the yatis of Jerusalem.
Naʻe ʻikai ke meimei tui ʻae ngaahi tuʻi, mo e ngaahi kakai ʻo māmani, ʻe faʻa hū ʻae kau fili ʻi he ngaahi matapā ʻo Selūsalema.
13 Men. For the synnes of the profetis therof, and for wickidnessis of preestis therof, that schedden out the blood of iust men in the myddis therof.
Ko e meʻa ʻi he angahala ʻo ʻene kau palōfita, pea mo e ngaahi hia ʻo ʻene kau taulaʻeiki, ʻaia kuo lilingi ʻae toto ʻoe kau māʻoniʻoni ʻi hono lotolotonga,
14 Nun. Blynde men erryden in stretis, thei weren defoulid in blood; and whanne thei miyten not go, thei helden her hemmes.
Ko ia kuo nau he ʻo hangē ko e kau tangata kui ʻi he ngaahi hala, kuo nau fakaʻuliʻi ʻakinautolu ʻaki ʻae toto, ko ia naʻe ʻikai faʻa ala ʻae kakai ki honau ngaahi kofu.
15 Samet. Thei crieden to hem, Departe awei, ye defoulide men, departe ye, go ye awei, nyle ye touche; forsothe thei chidden, and weren stirid; thei seiden among hethene men, God schal no more leie to, that he dwelle among hem.
Naʻa nau kalanga kiate kinautolu, “Mou ō!; ʻoku ʻuli ia!; ʻAlu pe, ʻAlu pe, ʻoua naʻa ala!:” ʻi heʻenau hola, mo ʻenau ʻalu hēhē, naʻa nau pehē ʻi he kakai hiteni, “ʻE ʻikai te nau kei nofo ai.”
16 Ayn. The face of the Lord departide hem, he schal no more leie to, that he biholde hem; thei weren not aschamed of the faces of preestis, nether thei hadden merci on eld men.
Kuo fakamavahevahe ʻakinautolu ʻe he houhau ʻa Sihova; ʻe ʻikai te ne kei tokangaʻi ʻakinautolu: naʻe ʻikai te nau fakaʻapaʻapaʻi ʻae kau taulaʻeiki, naʻe ʻikai te nau tokoni ki he kau mātuʻa.
17 Phe. The while we stoden yit, oure iyen failiden to oure veyn help; whanne we bihelden ententif to a folc, that myyte not saue vs.
Ka koeʻuhi ko kitautolu, naʻe vaivai hotau mata ko e meʻa ʻi heʻetau tokoni vaʻinga: ʻi heʻetau leʻo kuo tau leʻo ki ha puleʻanga, ʻaia naʻe ʻikai ke faʻa lava ke fakamoʻui ʻakitautolu.
18 Sade. Oure steppis weren slidir in the weie of oure stretis; oure ende neiyede, oure daies weren fillid, for oure ende cam.
ʻOku nau tuli ʻi heʻetau lakaʻanga, pea ʻoku ʻikai te tau faʻa ʻalu ʻi he ngaahi hala: ʻoku ofi hotau ngataʻanga, kuo kakato hotau ngaahi ʻaho; he kuo hoko hotau ngataʻanga.
19 Coph. Oure pursueris weren swiftere than the eglis of heuene; thei pursueden vs on hillis, thei settiden buschementis to vs in desert.
ʻOku veʻe vave hotau kau fakatanga ʻi he fanga ʻikale ʻoe langi: naʻa nau tuli kitautolu ʻi he ngaahi moʻunga; naʻa nau malumu kiate kitautolu ʻi he toafa.
20 Res. The spirit of oure mouth, Crist the Lord, was takun in oure synnes; to whom we seiden, We schulen lyue in thi schadewe among hethene men.
Ko e mānava ʻa hotau avaʻi ihu, ko e pani ʻo Sihova, naʻe moʻua ʻi heʻenau ngaahi luo, ʻaia naʻa tau pehē ki ai, “ʻI heʻene maluʻi te tau moʻui ʻi he lotolotonga ʻoe hiteni.”
21 Syn. Thou douyter of Edom, make ioye, and be glad, that dwellist in the lond of Hus; the cuppe schal come also to thee, thou schalt be maad drunkun, and schalt be maad bare.
Ke ke fiefia mo nekeneka, ʻi he fonua ko Usa; ʻe aʻu atu kiate koe foki ʻae ipu: he te ke konā koe, pea te ke fakatelefua koe.
22 Thau. Thou douyter of Sion, thi wickidnesse is fillid; he schal not adde more, that he make thee to passe ouer; thou douyter of Edom, he schal visite thi wickidnesse, he schal vnhile thi synnes.
Kuo kakato ʻae tautea ʻa hoʻo hia, ʻe ʻofefine ʻo Saione; ʻe ʻikai te ne toe ʻave koe ki he pōpula: ka te ne ʻaʻahi ʻa hoʻo hia, ʻe ʻofefine ʻo ʻItomi, pea te ne fakaʻilo hoʻo ngaahi angahala.
