Judges 19
1 A man was a dekene dwellinge in the side of the hil of Effraym, which dekene took a wijf of Bethleem of Juda.
Pea ʻi he ngaahi ʻaho ko ia ʻaia naʻe ʻikai ha tuʻi ʻi ʻIsileli, naʻe hoko ʻo pehē, naʻe ai ʻa e [tangata ]Livai ʻe taha naʻe ʻāunofo ʻi he potu ʻoe moʻunga ʻo ʻIfalemi, pea naʻa ne ʻomi ha sinifu ke na feangainga mei Petelihema Siuta.
2 And sche lefte hym, and turnede ayen in to the hows of hir fadir in Bethleem, and sche dwellide at hym foure monethis.
Pea naʻe fai angahala ʻe hono fefine kiate ia, pea hola ia meiate ia ki he fale ʻo ʻene tamai ʻi Petelihema Siuta, pea naʻe ʻi ai ia ʻi he māhina kātoa ʻe fā.
3 And hir hosebonde suede hir, and wolde be recounselid to hir, and speke faire, and lede hir ayen with him; and he hadde in cumpany a child, and tweyne assis. And sche resseyuede hym, and brouyte him in to `the hows of hir fadir; and whanne hise wyues fadir hadde herd this, and `hadde seyn hym, he ran gladli to hym, and kisside the man.
Pea naʻe tuʻu hake hono husepāniti, pea ʻalu ko hono kumi, ke ne lea ʻofa kiate ia, pea ke toe ʻomi ia, pea naʻe ʻiate ia ʻene tamaioʻeiki, pea mo e ʻasi ʻe ua: pea ne ʻomi ia ki he fale ʻo ʻene tamai: pea ʻi he mamata kiate ia ʻae tamai ʻae fefine, naʻe fiefia ia ke na feʻiloaki.
4 And the hosebonde of the douytir dwellide in `the hows of his wyues fadir in three daies, and eet and drank hoomli with hym.
Pea naʻe taʻofi ia ʻe heʻene tamai ʻi he fono, ʻaia ko e tamai ʻae fefine; pea naʻa na nonofo mo ia ʻi he ʻaho ʻe tolu: ko ia naʻa nau kai, mo inu, pea mohe ʻi ai.
5 Sotheli in the fourthe dai he roos bi nyyt, and wolde go forth; whom `the fadir of his wijf helde, and seide to hym, Taaste thou first a litil of breed, and coumforte thi stomak, and so thou schalt go forth.
Pea hoko ki hono fā ʻoe ʻaho, pea ʻi heʻenau tuʻu hengihengi hake ʻi he pongipongi ke ʻalu, naʻe tuʻu hake ia ke ʻalu: pea pehē ʻe he tamai ʻae fefine ki hono foha ʻi he fono, “Ke ke fakafiemālieʻi ho loto ʻaki ʻae konga mā, pea ke toki fai ho fononga.”
6 And thei saten togidere, and eeten, and drunkun. And the fadir of the damysele seide to `the hosebonde of his douyter, Y beseche thee, that thou dwelle here to dai, and that we be glad togidere.
Pea naʻa nau nofo pea kai mo inu fakataha ʻakinaua: he naʻe pehē ʻe he tamai ʻae fefine ki he tangata, “ʻOku ou kole kiate koe ke ke fiemālie, pea ke tatali he poōni, pea ke fakafiefia ki ho loto.”
7 And he roos, and bigan to wilne to go; and neuertheles `the fadir of his wijf helde hym mekeli, and made to dwelle at hym.
Pea ʻi he tuʻu hake ʻae tangata ke ʻalu, naʻe ueʻi mālohi ia ʻe heʻene tamai ʻi he fono: ko ia ne ne toe mohe ʻi ai.
8 Forsothe whanne the morewtid was maad, the dekene made redi weie; to whom `the fadir of his wijf seide eft, Y biseche, that thow take a litil of mete, and make thee strong til the dai encreesse, and aftirward go forth. Therfor thei eten togidere.
Pea tuʻu hengihengi hake ia ʻi hono nima ʻoe ʻaho ke ʻalu: pea pehē ʻe he tamai ʻae fefine kiate ia, “ʻOku ou kole kiate koe, fakafiemālieʻi ho loto.” Pea naʻa nau tatali ʻo aʻu ki he hoʻatā efiafi nai, pea na kai fakatouʻosi pe.
9 And the yong man roos to go with his wijf and child; to whom the fadir of his wijf spak eft, Biholde thou, that the dai is `lowere to the goynge doun, and it neiyeth to euentid; dwelle thou at me also to dai, and lede a glad dai, and to morewe thou schalt go forth, that thou go in to thin hows.
Pea ʻi he tuʻu hake ʻae tangata ke ʻalu, mo hono uaifi, mo ʻene tamaioʻeiki, naʻe lea ʻene tamai ʻi he fono ʻaia ko e tamai ʻae fefine, ʻo ne pehē kiate ia, “Ko eni, vakai, ʻoku fakaʻaʻau ʻae ʻaho ke efiafi, ʻoku ou kole kiate koe tau mohe: vakai, kuo tei ʻosi ʻae ʻaho, tau mohe ʻi heni, ke fiemālie ho loto; pea ʻalu hengihengi ʻapongipongi ʻi homou hala, koeʻuhi ke ke hoko atu ki ho ʻapi.”
10 The `hosebonde of the douytir nolde assente to hise wordis; but he yede forth anoon, and cam ayens Jebus, which bi another name is clepid Jerusalem; and he ledde with hym twei assis chargid, and the wijf.
Ka naʻe ʻikai tatali ʻe he tangata ʻi he pō ko ia, ka naʻe tuʻu hake ia ʻo ʻalu, pea hoko ʻo feʻunga mo Sepusi, ʻaia ko Selūsalema; pea naʻe ʻiate ia ʻae ʻasi ʻe ua mo e hekaʻanga, pea mo hono uaifi foki.
11 And now thei weren bisidis Jebus, and the day was chaungid in to nyyt. And the child seide to his lord, Come thou, Y biseche, bowe we to the citee of Jebus, and dwelle we therynne.
Pea ʻi heʻenau ofi ki Sepusi, kuo teitei ʻosi ʻae ʻaho, pea pehē ʻe he tamaioʻeiki ki heʻene ʻeiki, “ʻOku ou kole kiate koe, ke tau afe ki he kolo ni ʻoe kau Sepusi, pea mohe ʻi ai.”
12 To whom the lord answeride, Y schal not entre in to the citee of an alien folc, which is not of the sones of Israel, but Y schal passe `til to Gabaa;
Pea naʻe pehē ʻe heʻene ʻeiki kiate ia, “ʻE ʻikai te tau afe eni ki he kolo ʻoe kakai kehe, ʻaia ʻoku ʻikai ʻi he fānau ʻa ʻIsileli; ka tau mole atu ki Kipea.
13 and whanne Y schal come thidur, we schulen dwelle therynne, `ether certis in the citee of Rama.
Pea pehē ʻe ia ki heʻene tamaioʻeiki, Ko eni ke tau ʻunuʻunu atu ki he potu ni ʻe taha ke tau mohe ai he poōni, ʻi Kipea, pe ʻi Lama.”
14 Therfor thei passiden Jebus, and token the weie bigunnun. And the sunne yede doun to hem bisidis Gabaa, which is in the lynage of Beniamyn;
Pea naʻa nau ʻalu ai pe ʻi honau hala; pea naʻe tō ʻae laʻā ʻi heʻenau ofi ki Kipea, ʻaia ʻoku kau ki Penisimani.
15 and thei turneden to it, that thei schulden dwelle there. Whidur whanne thei hadden entrid, thei saten in the street of the citee, and no man wolde resseyue hem to herbore.
Pea naʻa nau afe ki ai, ke ʻalu ʻo mohe ʻi Kipea: pea ʻi heʻene ʻalu ki ai, naʻe nofo ki lalo ia ʻi he hala ʻoe kolo: he naʻe ʻikai fakaafe ia ʻe ha tokotaha ki hono fale ke mohe.
16 And lo! an eld man turnede ayen fro the feeld, and fro his werk in the euentid, and apperide to hem, which also hym silf was of the hil of Effraym, and he dwellide a pilgrym in Gabaa. Therfor men of that cuntrey weren the sones of Gemyny.
Pea vakai, naʻe haʻu ha motuʻa mei heʻene ngāue ʻi he ngoue ʻi he efiafi, ko e tangata foki ia mei he moʻunga ko ʻIfalemi; pea naʻe ʻāunofo ia ʻi Kipea: ka ko e kau tangata ʻoe potu ko ia ko e kau Penisimani.
17 And whanne the eld man reiside his iyen, he siy a man sittynge with hise fardels in the street of the citee; and he seide to `that man, Fro whennus comest thou? and whidur goist thou?
Pea ʻi heʻene hanga hake naʻa ne mamata ki he tangata fononga ʻi he hala ʻoe kolo: pea pehē ʻe he motuʻa kiate ia, “ʻOku ke ʻalu ki fē? Pea kuo ke haʻu mei fē?”
18 Which answeride to hym, We yeden forth fro Bethleem of Juda, and we gon to oure place, which is in the side of the hil of Effraym, fro whennus we yeden to Bethleem; and now we gon to the hows of God, and no man wole resseyue vs vndur his roof,
Pea naʻe pehē ʻe ia kiate ia, “ʻOku mau fononga mei Petelihema Siuta, ki he potu ʻoe moʻunga ko ʻIfalemi; ʻaia ʻoku ou haʻu mei ai: pea ne u ʻalu ki Petelihema Siuta, ka ʻoku ou ʻalu ni ki he fale ʻo Sihova; pea ʻoku ʻikai ha tangata ke fakaafe au ki hono fale.
19 and we han prouendre and hey in to mete of assis, and breed and wyn in to myn vsis, and of thin handmayde, and of the child which is with me; we han no nede to ony thing, no but to herbore.
Ka ʻoku ai ʻae mohuku mo e meʻakai ki heʻemau fanga ʻasi; pea ʻoku ai mo e mā mo e uaine kiate au mo hoʻo kaunanga, pea ki he tangata talavou ʻaia ʻoku ʻi hoʻo ongo tamaioʻeiki: ʻoku ʻikai te mau masiva.”
20 To whom the eld man answeride, Pees be with thee; Y schal yyue alle `thingis, that ben nedeful; oneli, Y biseche, dwelle thou not in the street.
Pea pehē ʻe he motuʻa, “Ke ke fiemālie pe kae tuku kiate au hoʻo masiva kotoa pē kaeʻoua naʻa ke mohe ʻi he hala.”
21 And he brouyte hym in to his hows, and yaf `mete to the assis; and after that thei waischiden her feet, he resseyuede hem `in to feeste.
Ko ia naʻa ne ʻomi ia ki hono fale, ʻo ne ʻatu ʻae meʻakai ki he fanga ʻasi; pea naʻa nau fufulu honau vaʻe, pea kai mo inu.
22 While thei eeten, and refreischiden the bodies with mete and drynk after the trauel of weie, men of that citee camen, the sones of Belial, that is, with out yok, and thei cumpassiden the `hows of the elde man, and bigunnun to knocke the doris; and thei crieden to the lord of the hows, and seiden, Lede out the man that entride in to thin hows, that we mysuse him.
Pea ʻi heʻenau fakafiefiaʻi honau loto, vakai, naʻe ʻoho mai ʻo kāpui ʻae fale ʻe he kau tangata ʻoe kolo, ʻae fānau ʻoe kovi, ʻo tuki ki he matapā, pea naʻa nau lea ki he ʻeiki ʻoe fale, ʻae tangata motuʻa, ʻo pehē, “ʻOmi ʻae tangata kituʻa ʻaia naʻe haʻu ki ho fale ke mau ʻilo ia.”
23 And the elde man yede out to hem, and seide, Nyle ye, britheren, nyle ye do this yuel; for the man entride in to myn herbore; and ceesse ye of this foli.
Pea naʻe ʻalu kituʻa ʻae tangata, ʻae ʻeiki ʻoe fale kiate kinautolu, mo ne pehē kiate kinautolu, “ʻIkai, ʻe hoku kāinga, ʻoku ou kole kiate kimoutolu, ʻoua naʻa mou fai kovi pehē; ko e meʻa ʻi he haʻu ʻae tangata ni ki hoku fale, ʻoua naʻa mou fai ʻae vale ni.
24 Y haue a douyter virgyn, and this man hath a wijf; Y schal lede out hem to you, that ye make lowe hem, and fille youre lust; oneli, Y biseche, that ye worche not this cursidnesse ayens kynde `ayens the man.
Vakai, ko eni hoku ʻofefine ko e taʻahine, pea mo e fefine ʻaʻana te u ʻomi ʻakinaua ni, pea mou fakavaivai ʻakinaua, pea fai kiate kinaua, ʻaia ʻoku lelei kiate kimoutolu: kaeʻoua naʻa mou fai ki he tangata ni ha meʻa kovi lahi pehē ni.”
25 Thei nolden assente to hise wordis; which thing the man siy, and ledde out his wijf to hem, and bitook to hem hir to be defoulid. And whanne thei hadden misusid hir al niyt, thei leften hir in the morewtid.
Ka naʻe ʻikai fietokanga ki ai ʻe he kau tangata: ko ia naʻe toʻo ai ʻe he tangata hono fefine ʻo ʻomi ia kituʻa kiate kinautolu; pea naʻa nau ʻilo ia, ʻo fai kovi kiate ia ʻi he pō kotoa ko ia ʻo aʻu ki he pongipongi: pea ʻi he hengihengi hake, naʻa nau tukuange ia ke ʻalu.
26 And whanne the derknessis departiden, the womman cam to the dore of the hows, where hir lord dwellide, and there sche felde doun.
Pea haʻu ai ʻae fefine ʻi he mafoa ʻae ata ʻoe ʻaho ʻo tō ki he matapā ʻoe fale ʻoe tangata naʻe ʻi ai ʻene ʻeiki, ke ʻoua ke ʻaho.
27 Whanne the morewtid was maad, the man roos, and openyde the dore, `that he schulde fille the weie bigunnun; and lo! his wijf lay bifor the dore, with hondis spred in the threischfold.
Pea naʻe tuʻu hake ʻene ʻeiki ʻi he pongipongi, pea toʻo ʻae ngaahi matapā ʻoe fale, pea naʻe ʻalu ia kituʻa ke hoko hono fononga: pea vakai, ko e fefine, ko hono uaifi kuo tō ki lalo ia ʻi he matapā ʻoe fale, pea naʻe ala atu hono nima ki he hūʻanga ʻoe matapā.
28 And he gesside `hir to reste, `and spak to hir, Rise thou, and go we. `And whanne sche answeride no thing, he vndirstode that sche was deed; and he took hir, and puttide on the asse, and turnede ayen in to his hows.
Pea pehē ʻe ia kiate ia, “Tuʻu hake, pea ke tau ō.” Ka naʻe ʻikai siʻi ha lea. Pea hiki hake ia ʻe he tangata ʻo fakaheka ki he ʻasi, pea tuʻu hake ʻae tangata, ʻo fononga atu ki hono fonua.
29 And whanne he entride in `to that hows, he took a swerd, and departide in to twelue partis and gobetis the deed body of the wijf, and sente in to alle the termes of Israel.
Pea ʻi heʻene hoko ki hono fale, naʻe toʻo ʻe ia ʻae hele, pea ne puke hono uaifi, pea tafaʻi ʻe ia ia mo hono ngaahi hui, ko e konga [sino ]ʻe hongofulu ma ua, pea naʻe ʻave ia ki he ngaahi potu kotoa pē ʻo ʻIsileli.
30 And whanne alle `men hadden herde this, thei crieden, Neuere siche a thing was don in Israel, fro that dai `in which oure fadris stieden fro Egipt `til in to `present tyme; seie ye sentence, and deme ye in comyn, what is nede to be doon.
Pea naʻe hoko ʻo pehē, “Ko kinautolu kotoa pē naʻe mamata ki ai naʻa nau pehē, Kuo ʻikai mamata ʻe ha tokotaha ki ha meʻa pehē kuo fai, talu ʻae ʻaho naʻe ʻalu hake ai ʻae fānau ʻa ʻIsileli mei he fonua ko ʻIsipite ʻo aʻu ki he ʻaho ni: mou tokanga ki ai, fai ʻae alea, pea fakahā homou loto.”
