Judges 19
1 A man was a dekene dwellinge in the side of the hil of Effraym, which dekene took a wijf of Bethleem of Juda.
Mumazuva iwayo Israeri yakanga isina mambo. Zvino mumwe muRevhi akanga achigara munyika iri kure yezvikomo yeEfuremu akatora murongo aibva kuBheterehema muJudha.
2 And sche lefte hym, and turnede ayen in to the hows of hir fadir in Bethleem, and sche dwellide at hym foure monethis.
Asi akanga asina kutendeka kwaari. Akamusiya akadzokerazve kumba kwababa vake kuBheterehema, Judha. Mushure mokunge agarako kwemwedzi mina,
3 And hir hosebonde suede hir, and wolde be recounselid to hir, and speke faire, and lede hir ayen with him; and he hadde in cumpany a child, and tweyne assis. And sche resseyuede hym, and brouyte him in to `the hows of hir fadir; and whanne hise wyues fadir hadde herd this, and `hadde seyn hym, he ran gladli to hym, and kisside the man.
murume wake akaenda kwaari kundomunyengetedza kuti adzoke. Akanga ane muranda wake nembongoro mbiri. Akamupinza mumba mababa vake, uye baba vake vakati vamuona, vakamugamuchira nomufaro.
4 And the hosebonde of the douytir dwellide in `the hows of his wyues fadir in three daies, and eet and drank hoomli with hym.
Tezvara vake, ivo baba vomusikana, vakamugombedzera kuti agare; saka akagara naye kwamazuva matatu, vachidya nokunwa uye achivatapo.
5 Sotheli in the fourthe dai he roos bi nyyt, and wolde go forth; whom `the fadir of his wijf helde, and seide to hym, Taaste thou first a litil of breed, and coumforte thi stomak, and so thou schalt go forth.
Pazuva rechina vakamuka mangwanani vakagadzirira kuti vaende, asi baba vomusikana vakati kumukuwasha wavo, “Simbisa mwoyo wako nechokudya; ipapo mugoenda henyu.”
6 And thei saten togidere, and eeten, and drunkun. And the fadir of the damysele seide to `the hosebonde of his douyter, Y beseche thee, that thou dwelle here to dai, and that we be glad togidere.
Saka vose vari vaviri vakagara pasi kuti vadye nokunwa pamwe chete. Mushure maizvozvo, baba vomusikana vakati, “Ndapota chivata hako usiku uno uye umbofara.”
7 And he roos, and bigan to wilne to go; and neuertheles `the fadir of his wijf helde hym mekeli, and made to dwelle at hym.
Uye murume uyu akati asimuka kuti aende, tezvara vake vakamunyengetedza, saka akavatapo usiku uhwo.
8 Forsothe whanne the morewtid was maad, the dekene made redi weie; to whom `the fadir of his wijf seide eft, Y biseche, that thow take a litil of mete, and make thee strong til the dai encreesse, and aftirward go forth. Therfor thei eten togidere.
Mangwanani ezuva reshanu, paakamuka kuti aende, baba vomusikana vakati, “Simbisa mwoyo wako. Gara kusvikira masikati!” Saka vose vari vaviri vakadya pamwe chete.
9 And the yong man roos to go with his wijf and child; to whom the fadir of his wijf spak eft, Biholde thou, that the dai is `lowere to the goynge doun, and it neiyeth to euentid; dwelle thou at me also to dai, and lede a glad dai, and to morewe thou schalt go forth, that thou go in to thin hows.
Ipapo murume, murongo wake uye nomuranda wake, vakati vasimuka kuti vaende, tezvara wake, baba vomusikana vakati, “Zvino chiona kwava kudoka. Chivata hako pano usiku huno; kwavira. Gara ufadze mwoyo wako. Mangwana mangwanani, ungamuka ugopinda hako munzira yako.”
10 The `hosebonde of the douytir nolde assente to hise wordis; but he yede forth anoon, and cam ayens Jebus, which bi another name is clepid Jerusalem; and he ledde with hym twei assis chargid, and the wijf.
Asi, nokusada kuvatazve humwe usiku, murume uya akabuda akaenda akananga kuJebhusi (ndiro Jerusarema), nembongoro dzake mbiri dzakaiswa zvigaro, nomurongo wake.
11 And now thei weren bisidis Jebus, and the day was chaungid in to nyyt. And the child seide to his lord, Come thou, Y biseche, bowe we to the citee of Jebus, and dwelle we therynne.
Vakati vava pedyo neJebhusi uye zuva rakanga rovira, muranda akati kuna tenzi wake, “Uyai, titsaukire muguta iri ravaJebhusi tindovatamo.”
12 To whom the lord answeride, Y schal not entre in to the citee of an alien folc, which is not of the sones of Israel, but Y schal passe `til to Gabaa;
Tenzi wake akapindura akati, “Kwete. Hatingapindi muguta ravatorwa, vanhu varo zvavasiri vaIsraeri. Tichapfuurira kuGibhea.”
13 and whanne Y schal come thidur, we schulen dwelle therynne, `ether certis in the citee of Rama.
Akaenderera mberi akati, “Uyai, tiedze kusvika kuGibhea kana kuRama tigovata mune imwe yenzvimbo idzi.”
14 Therfor thei passiden Jebus, and token the weie bigunnun. And the sunne yede doun to hem bisidis Gabaa, which is in the lynage of Beniamyn;
Saka vakapfuurira mberi, uye zuva rakavira pavakanga vasvika muGibhea muBhenjamini.
15 and thei turneden to it, that thei schulden dwelle there. Whidur whanne thei hadden entrid, thei saten in the street of the citee, and no man wolde resseyue hem to herbore.
Imomo, ndimo mavakamira kuti vavate. Vakaenda vakandogara muchivara cheguta, asi hapana munhu akavatora akavapinza mumba make usiku.
16 And lo! an eld man turnede ayen fro the feeld, and fro his werk in the euentid, and apperide to hem, which also hym silf was of the hil of Effraym, and he dwellide a pilgrym in Gabaa. Therfor men of that cuntrey weren the sones of Gemyny.
Madekwana iwayo, imwe harahwa yaibva munyika yezvikomo yeEfuremu, yaigara muGibhea (vanhu venzvimbo vaiva vaBhenjamini), yakasvika ichibva kubasa rayo kumunda.
17 And whanne the eld man reiside his iyen, he siy a man sittynge with hise fardels in the street of the citee; and he seide to `that man, Fro whennus comest thou? and whidur goist thou?
Yakati yatarira ikaona mufambi ari muchivara cheguta, harahwa yakabvunza ikati, “Uri kuendepiko? Wabvepiko?”
18 Which answeride to hym, We yeden forth fro Bethleem of Juda, and we gon to oure place, which is in the side of the hil of Effraym, fro whennus we yeden to Bethleem; and now we gon to the hows of God, and no man wole resseyue vs vndur his roof,
Akapindura akati, “Tiri kubva kuBheterehema muJudha; tiri kuenda kure kunyika yezvikomo yeEfuremu, ndiko kwandinogara. Ndakanga ndiri kuBheterehema muJudha, asi iye zvino ndiri kuenda kumba kwaJehovha. Hapana munhu anditora akandipinza mumba make.
19 and we han prouendre and hey in to mete of assis, and breed and wyn in to myn vsis, and of thin handmayde, and of the child which is with me; we han no nede to ony thing, no but to herbore.
Tine zvose mashanga nouswa hwembongoro dzedu uye chingwa chedu newaini yedu, isu varanda venyu, ini, murandakadzi wenyu, nejaya ratinaro. Hatina chinhu chatingada hedu.”
20 To whom the eld man answeride, Pees be with thee; Y schal yyue alle `thingis, that ben nedeful; oneli, Y biseche, dwelle thou not in the street.
Harahwa yakati, “Munogona kuuya kumba kwangu. Ndichakupai zvose zvamunoshayiwa. Asi bedzi usavata pachivara.”
21 And he brouyte hym in to his hows, and yaf `mete to the assis; and after that thei waischiden her feet, he resseyuede hem `in to feeste.
Saka akamutora akamupinza mumba make uye akapa mbongoro dzake zvokudya. Vakati vashamba tsoka dzavo, vakadya zvokudya uye vakanwa.
22 While thei eeten, and refreischiden the bodies with mete and drynk after the trauel of weie, men of that citee camen, the sones of Belial, that is, with out yok, and thei cumpassiden the `hows of the elde man, and bigunnun to knocke the doris; and thei crieden to the lord of the hows, and seiden, Lede out the man that entride in to thin hows, that we mysuse him.
Vachiri pakufara havo, vamwe vanhu vakaipa vomuguta vakakomba imba. Vachigogodza pamukova, vakadanidzira kuharahwa yakanga iri iyo muridzi weimba vachiti, “Budisa murume uyo apinda mumba mako kuti tivate naye.”
23 And the elde man yede out to hem, and seide, Nyle ye, britheren, nyle ye do this yuel; for the man entride in to myn herbore; and ceesse ye of this foli.
Muridzi wemba akabuda panze akati kwavari, “Kwete, shamwari dzangu, regai kuita zvakaipa kudai. Sezvo murume uyu ari mueni wangu, regai kuita chinhu ichi chinonyadzisa kudai.
24 Y haue a douyter virgyn, and this man hath a wijf; Y schal lede out hem to you, that ye make lowe hem, and fille youre lust; oneli, Y biseche, that ye worche not this cursidnesse ayens kynde `ayens the man.
Tarirai, heyi mhandara mwanasikana wangu uyu, nemurongo wake. Ndichavabudisa kwamuri izvozvi, uye munogona kuvabata mugoita kwavari zvose zvamunoda. Asi kumurume uyu, regai kuita chinhu chinonyadzisa zvakadaro.”
25 Thei nolden assente to hise wordis; which thing the man siy, and ledde out his wijf to hem, and bitook to hem hir to be defoulid. And whanne thei hadden misusid hir al niyt, thei leften hir in the morewtid.
Asi varume ava havana kuda kumuteerera. Saka murume uyu akatora murongo wake akamuendesa kunze kwavari, uye vakamubata chibharo vakamuchinya usiku hwose, uye panguva dzamambakwedza vakamuregedza kuti aende.
26 And whanne the derknessis departiden, the womman cam to the dore of the hows, where hir lord dwellide, and there sche felde doun.
Kwaedza, mukadzi akadzokera kumba kwaigara tenzi wake, akawira pasi pamukova wemba uye akavatapo kusvikira kwaedza.
27 Whanne the morewtid was maad, the man roos, and openyde the dore, `that he schulde fille the weie bigunnun; and lo! his wijf lay bifor the dore, with hondis spred in the threischfold.
Tenzi wake akati achimuka mangwanani akazarura mukova wemba akabuda panze kuti afambire mberi norwendo rwake, onei hoyo murongo wake avete akawira pasi pamukova wemba, maoko ake ari pachikumbaridzo.
28 And he gesside `hir to reste, `and spak to hir, Rise thou, and go we. `And whanne sche answeride no thing, he vndirstode that sche was deed; and he took hir, and puttide on the asse, and turnede ayen in to his hows.
Iye akati kwaari, “Muka; handei.” Asi pakanga pasina mhinduro. Ipapo murume uya akamuisa pambongoro akasimuka akaenda kumusha.
29 And whanne he entride in `to that hows, he took a swerd, and departide in to twelue partis and gobetis the deed body of the wijf, and sente in to alle the termes of Israel.
Akati achisvika kumusha, akatora banga akagura-gura murongo wake, mutezo muzvidimbu gumi nezviviri akazvitumira munzvimbo dzose dzeIsraeri.
30 And whanne alle `men hadden herde this, thei crieden, Neuere siche a thing was don in Israel, fro that dai `in which oure fadris stieden fro Egipt `til in to `present tyme; seie ye sentence, and deme ye in comyn, what is nede to be doon.
Mumwe nomumwe akazviona akati, “Chinhu chakadai hachina kutongoonekwa kana kuitwa, kubva pazuva rakabuda vaIsraeri muIjipiti. Fungai pamusoro pazvo! Zvicherechedzei! Tiudzei zvokuita!”
