Judges 14
1 Therfor Sampson yede doun in to Thannatha, and he siy there a womman of `the douytris of Filisteis;
Nizotso mb’e Timnate t’i Simsone le nahaisake somondrara e Timnate ao, anak’ ampela’ o nte-Pilistio.
2 and he stiede, and telde to his fadir and `to his modir, and seide, Y siy a womman in Thannatha of the `douytris of Filistees, and Y biseche, that ye take hir a wijf to me.
Nimb’ aman-drae’e mb’eo re nitalily ama’e naho aman-drene’e, ty hoe: Nahatrea ampela e Timnate iraho, anak’ ampela’ o nte-Pilistio; ehe alao ho valiko.
3 To whom his fadir and modir seiden, Whether no womman is among the douytris of thi britheren and in al my puple, for thou wolt take a wijf of Filisteis, that ben vncircumcidid? And Sampson seide to his fadir, Take thou this wijf to me, for sche pleside myn iyen.
Le hoe ty rae’e naho i rene’e tama’e, Tsy mahatrea amo anak’ ampelan-dongo’oo ndra am’ ondatiko iabio hao, te o nte-Pilisty tsy nisavareñeo ty ipaia’o valy? Le hoe t’i Simsone aman-drae’e, Alao ho ahy re fa mahafale ty troko.
4 Forsothe his fadir and modir wisten not, that the thing was don of the Lord; and that he souyte occasiouns ayens Filisteis; for in that tyme Filisteis weren lordis of Israel.
Tsy nifohin-drae’e ndra i rene’e te Iehovà ty nipay aze hiatreàtre amo nte-Pilistio, amy te nandily Israele o nte-Pilistio tañ’ andro izay.
5 Therfor Sampson yede doun with his fadir and modir in to Thannatha; and whanne thei hadden come to the vyneris of the citee, a fers and rorynge `whelp of a lioun apperide, and ran to Sampson.
Aa le nitrao-pizotso aman-drae’e naho i rene’e mb’e Timnate mb’eo t’i Simsone, ie avy an-tanem-bahe’ i Timnate eo, hehe ty anan-diona nitroñe mb’ ama’e mb’eo.
6 Forsothe the spirit of the Lord felde in to Sampson, and he to-rente the lioun, as if he `to-rendide a kide `in to gobetis, and outerli he hadde no thing in the hond; and he nolde schewe this to the fadir and modir.
Nitotsak’ ama’e t’i Arofo’ Iehovà, le rinia’e manahake ty fandriatañe vik’ose, leo raha raike tsy tam-pità’e; fe tsy natalili’e aman-drae’e ndra an-drene’e i nanoe’ey.
7 And he yede doun, and spak to the womman, that pleside hise iyen.
Le nizotso mb’eo re nifanaontsy amy somondraray naho vata’e nitea’ i Simsone.
8 And aftir summe daies he turnede ayen to take hir `in to matrimonye; and he `bowide awey to se the `careyn of the lioun; and lo! a gaderyng of bees was in the `mouth of the lioun, and `a coomb of hony.
Ie añe, nibalike hangalak’ aze fe nitsile hey hahaisake ty fate’ i lionay, naho naheo’e te nisamborien-drene-tantele i faten-dionay vaho aman-tantele.
9 And whanne he hadde take it in hondis, he eet in the weie; and he cam to his fadir and modir, and yaf part `to hem, and thei eeten; netheles he nolde schewe to hem, that he hadde take hony of the `mouth of the lioun.
Kinaro’e am-pità’e le nikama t’ie nañavelo; aa ie nifanampe aman-drae’e naho i rene’e le nanjotsoa’e, f’ie tsy nitalily am’iareo te nakare’e an-karankan-diona ao.
10 And so his fadir yede doun to the womman, and made a feeste to his sone Sampson; for yonge men weren wont to do so.
Aa le nizotso mb’amy somondraray ty rae’e vaho nanao sabadidak’ ao t’i Simsone, amy t’ie nilili’ o ajalahio.
11 Therfor whanne the citeseyns of that place hadden seyn hym, thei yauen to hym thretti felowis, whiche schulen be with hym.
Ie naharendrek’ aze iereo le mbe nandesañe rañetse telo-polo ila’e hitraok’ ama’e;
12 To whiche Sampson spak, Y schal putte forth to you a probleme, `that is, a douyteful word and priuy, and if ye `asoilen it to me with ynne seuen daies of the feeste, Y schal yyue to you thretti lynnun clothis, and cootis `of the same noumbre; sotheli if ye moun not soyle,
le hoe t’i Simsone am’ iereo, ho taroñeko tafatoño nahareo henaneo, aa naho eo ty mahatoiñe naho mahafandrendrek’ aze amako añate’ ty fito andro’ i sabadidakey, le hatoloko anahareo ty lamba leny telopolo, miharo sarimbo telopolo.
13 ye schulen yyue to me thretti lynnun clothis, and cootis `of the same noumbre. Whiche answeriden to hym, Sette forth the probleme, that we here it.
Aa ie tsy mahafitaroñe aze amako, le inahareo ro hanolotse ahy lamba leny telopolo naho sarimbo telopolo. Le hoe ty asa’ iareo ama’e: Akaro i razan-dreha’oy hijanjiña’ay.
14 And he seide to hem, Mete yede out of the etere, and swetnesse yede out of the stronge. And bi thre daies thei myyten not assoile the `proposicioun, that is, the resoun set forth.
Hoe re tam’ iereo, Boak’ ami’ty mpihinañe ty niakaran-kaneñe naho boak’ ami’ty maozatse ty niakara’ ty mamy. Fe tsy nahabejañe i tafatoñoy iereo añate’ ty telo andro.
15 And whanne the seuenthe dai cam, thei seiden to `the wijf of Sampson, Glose thin hosebonde, and counseile hym, that he schewe to thee what the probleme signyfieth. That if thou nylt do, we schulen brenne thee and `the hous of thi fadir. Whether herfor ye clepiden vs to weddyngis, that ye schulden robbe vs?
Ie amy andro faha-fitoy, le nanoe’ iereo ty hoe i vali’ i Simsoney: Sigiho ty vali’o hitaroña’e i tafatoñoy tsy mone ho forototoe’ay añ’ afo irehe naho ty anjomban-drae’o; handrarak’ anay hao ty nañambara’o anay? Ie izay.
16 And sche schedde teerys at Sampson, and pleynede, and seide, Thou hatist me, and louest not, therfor thou nylt expowne to me the probleme, which thou settidist forth to the sones of my puple. And he answeride, Y nolde seie to my fadir and modir, and schal Y mow schewe to thee?
Aa le niharovetse amy Simsone ty vali’e, nanao ty hoe: Toe heje’o iraho naho tsy kokoa’o, amy te nitaron-drazan-drehak’ amo ana’ ondatikoo fe tsy natalili’o amako. Le hoe re tama’e, Inao, ie tsy vinolako aman-draeko ndra amy reneko, ho volañeko ama’o hao?
17 Therfor bi seuene dayes of the feest sche wepte at hym; at the laste `he expownede in the seuenthe dai, whanne sche was diseseful to hym. And anoon sche telde to hir citeseyns.
F’ie nirovetse añatrefa’e avao amy fito andro’ i sabadida’ iareoy, le amy fañembera’e aze, nampandrendrehe’e amy andro faha-fitoy, vaho nabora’e am’ondatio i razan-drehakey.
18 And thei seiden to hym in the seuenthe dai bifor the goyng doun of the sunne, What is swettere than hony, and what is strengere than a lioun? And he seide to hem, If ye hadden not erid in my cow calf, `that is, my wijf, ye hadden not founde my proposicioun.
Aa le hoe o roandria’ i rovaio ama’e amy andro fahafitoy aolo’ i tsofots’ àndroy: Ino ty mamy te amo tanteleo? vaho ino ty maozatse te amo lionao? Le hoe re am’ iereo. Naho tsy hinaotsao’ areo i kiloakoy, le tsy ho nioni’ areo i tafatoñokoy.
19 Therfor the spirit of the Lord felde in to hym; and he yede doun to Ascalon, and killyde there thretti men, whose clothis he took awey, and he yaf to hem that soiliden the probleme; and he was ful wrooth, and stiede in to `the hows of his fadir.
Nitotsak’ ama’e amy zao ty Arofo’Iehovà, le nizotso mb’e Askelone mb’eo nanjamañe ondaty telopolo naho nikopahe’e vaho natolo’e amo nahavale i tafatoñoio o saroñeo. Nisolebotse amy zao ty haviñera’e, le nionjomb’ añ’ anjomban-drae’e mb’eo.
20 Forsothe his wijf took an hosebonde, oon of the frendis and keperis `of hir.
Le natolotse amy mpiama’e nanoe’e mpandrorotsey i vali’ey.
