John 1
1 In the bigynnyng was the word, and the word was at God, and God was the word.
Va thonono, Diambu dikibela, Diambu diba va kimosi ayi Nzambi ayi Diambu diawu Nzambi.
2 This was in the bigynnyng at God.
Diambu diba va thonono va kimosi ayi Nzambi.
3 Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad.
Bima bioso bivangimina mu diawu, kuisi ko kima kikambu vangu mu kambu diawu mu bibioso bikivangulu.
4 In hym was lijf, and the lijf was the liyt of men; and the liyt schyneth in derknessis,
Mu diawu muba Luzingu. Luzingu beni luba kiezila ki batu.
5 and derknessis comprehendiden not it.
Kiezila kilembo kienzuka mu tombi vayi tombi kisia kisudika ko.
6 A man was sent fro God, to whom the name was Joon.
Vaba Mutu wumosi wutumu kuidi Nzambi, dizina diandi Yowani.
7 This man cam in to witnessyng, that he schulde bere witnessing of the liyt, that alle men schulden bileue bi hym.
Wuyiza mu telama kimbangi; mu telama kimbangi mu diambu di kiezila muingi batu boso bawilukila mu niandi.
8 He was not the liyt, but that he schulde bere witnessing of the liyt.
Niandi veka kasia ba kiezila ko, vayi, niandi wuyiza kaka mu telama kimbangi mu diambu di kiezila.
9 There was a very liyt, which liytneth ech man that cometh in to this world.
Kiezila ki kiedika kiawu kioki kiyiza va ntoto, kioki kieti kienzulanga batu boso.
10 He was in the world, and the world was maad bi hym, and the world knew hym not.
Niandi diambu diyiza va ntoto ayi ntoto wuvangu mu niandi vayi ntoto wusia kunzaba ko.
11 He cam in to his owne thingis, and hise resseyueden hym not.
Niandi wuyiza ku tsiꞌandi vayi basi tsiꞌandi basia kuntambula ko.
12 But hou many euer resseyueden hym, he yaf to hem power to be maad the sones of God, to hem that bileueden in his name; the whiche not of bloodis,
Vayi kuidi batu boso bantambula, niandi wuba vana lulendo lukitukila bana ba Nzambi; bobo bawilukila mu dizina diandi.
13 nether of the wille of fleische, nether of the wille of man, but ben borun of God.
Bika sia ti bana beni mu menga voti mu luzolo lu nsuni babutukila, voti mu luzolo lu mutu vayi babutu mu luzolo lu Nzambi.
14 And the word was maad man, and dwellyde among vs, and we han seyn the glorie of hym, as the glorie of the `oon bigetun sone of the fadir, ful of grace and of treuthe.
Diambu dikituka nsuni ayi diyiza zinga va khatitsikꞌeto. Beto tumona nkembo andi; banga nkembo wu Muana wumosi kaka wowo wuba kuidi Tata. Nkembo beni wuba wuwala mu nlemvo ayi mu kiedika.
15 Joon berith witnessyng of hym, and crieth, and seith, This is, whom Y seide, He that schal come aftir me, is maad bifore me, for he was tofor me;
Yowani wuntelimina kimbangi bu katuba mu yamikina: —Talanu mutu wawu, niandi ndiyolukila mu thangu ndilukamba: mutu wowo wunkuiza ku manima mama wundutidi munneni, bila niandi wutuama kukibela ayi minu.
16 and of the plente of hym we alle han takun, and grace for grace.
Mu diambu di fuluka ku nlemvo andi, beto boso tutambula lusakumunu va mbata lusakumunu.
17 For the lawe was youun bi Moises; but grace and treuthe `is maad bi Jhesu Crist.
Bila Moyize niandi wuvana Mina vayi Yesu Klisto niandi wunata nlemvo ayi kiedika.
18 No man sai euer God, no but the `oon bigetun sone, that is in the bosum of the fadir, he hath teld out.
Kadi mutu kamuenieti Nzambi ko vayi Muanꞌandi wumosi kaka widi va ndambu yi Tata, niandi wunzabikisidi.
19 And this is the witnessyng of Joon, whanne Jewis senten fro Jerusalem prestis and dekenes to hym, that thei schulden axe hym, Who art thou?
Vava vadi kimbangi ki Yowani mu thangu Bayuda baba ku Yelusalemi bafidisa zinganga Nzambi ayi Balevi muingi banyuvula: “ngeyo widi nani e?”
20 He knoulechide, and denyede not, and he knoulechide, For Y am not Crist.
Buna wuba kamba kiedika mu kambu memata: —Minu ndisi ama Klisto ko.
21 And thei axiden hym, What thanne? Art thou Elie? And he seide, Y am not. Art thou a profete? And he answeride, Nay.
Babuela kunyuvula: —Vayi buna widi nani e? Widi Eli? Wuba vutudila: —Ndisi ama Eli ko! Bawu babuela kunyuvula: —Widi mbikudi e? Wuba vutudila: —Nana.
22 Therfor thei seiden to hym, Who art thou? that we yyue an answere to these that senten vs. What seist thou of thi silf?
Buna babuela kunyuvula diaka: —Vayi widi nani e? Wutukamba muingi tubaka buvanina mvutu kuidi bobo batutumini. Mbi wuntuba mu diambu di ngeyo veka e?
23 He seide, Y am a vois of a crier in deseert, Dresse ye the weie of the Lord, as Ysaie, the prophete, seide.
Buna wuba kamba: —Minu ndidi mbembo yi mutu wowo wulembo yamikina mu dikanga: luludika nzila yi Pfumu banga bu bikudila mbikudi Ezayi.
24 And thei that weren sent, weren of the Fariseis.
Batu Bobo bafidusu baba mu dikabu di Bafalisi;
25 And thei axiden hym, and seiden to hym, What thanne baptisist thou, if thou art not Crist, nether Elie, nether a profete?
banyuvula: —Enati wisi Klisto ko voti Eli ko, voti mbikudi ko vayi buna bila mbi wulembo botikila e?
26 Joon answeride to hem, and seide, Y baptise in watir, but in the myddil of you hath stonde oon, that ye knowen not;
Yowani wuba vutudila: —Minu ndilembo lubotikila mu nlangu, vayi va khatitsikꞌeno vadi mutu wumosi wulukambulu zaba,
27 he it is, that schal come aftir me, that was maad bifor me, of whom Y am not worthi to louse the thwong of his schoo.
mutu wowo wunkuiza ku manima mama, ndisi fuana ko mu nianguna minsinga mi zisapatu ziandi.
28 These thingis weren don in Bethanye biyende Jordan, where Joon was baptisyng.
Mambu mama ku Betani maviokila, buala buidi va disimu di nzadi Yolidani, kuna Yowani kaba botikilanga batu.
29 Anothir day Joon say Jhesu comynge to hym, and he seide, Lo! the lomb of God; lo! he that doith awei the synnes of the world.
Mu lumbu kilanda, Yowani wumona Yesu wunkuiza kuidi niandi, buna wutuba: —Tala, Muana dimemi di Nzambi wumbotulanga masumu ma nza.
30 This is he, that Y seide of, Aftir me is comun a man, which was maad bifor me; for he was rather than Y.
Niandi mutu wowo ndiluyolukila bu ndilukamba ti: “Mutu wowo wunkuiza ku manima mama wundutidi munneni bila niandi wutuama kukibela ayi minu.”
31 And Y knew hym not, but that he be schewid in Israel, therfor Y cam baptisynge in watir.
Minu ndisia tuama kunzaba ko, vayi mu diambu kazabakana kuidi Iseli diawu minu ndilembo botikila mu nlangu.
32 And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.
Yowani wutelama kimbangi bu katuba: —Ndimona Pheve yitotukila ku Diyilu banga dibembe, yivuanda va niandi.
33 And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.
Kuidi minu, ndisi kunzaba ko; vayi mutu wowo wuthuma mu kuiza botika mu nlangu niandi wukhamba: “Va mutu wowo wela mona Pheve yikulukidi va niandi ayi yivuendi va niandi; buna niandi mutu wela botikila mu Pheve Yinlongo.”
34 And Y say, and bar witnessyng, that this is the sone of God.
Buna minu ndimona ayi nditelama kimbangi ti mutu wawu niandi muana Nzambi.
35 Anothir dai Joon stood, and tweyne of hise disciplis;
Diaka mu lumbu kilanda, Yowani wuba diaka vana ayi minlonguki miandi miodi.
36 and he biheeld Jhesu walkinge, and seith, Lo! the lomb of God.
Mu thangu kamona Yesu wumviokila vana buna wutuba: —Tala, Muana dimemi di Nzambi.
37 And twei disciplis herden hym spekynge,
Minlonguki mi miodi minwa bu katuba, buna milandakana Yesu.
38 and folewiden Jhesu. And Jhesu turnede, and say hem suynge hym, and seith to hem, What seken ye? And thei seiden to hym, Rabi, that is to seie, Maistir, where dwellist thou?
Yesu bu kabaluka wuba mona balembo nlandakana. Diawu kaba yuvudila: —A mbi luntomba e? Bamvutudila: —Labi bu dinsundula Nlongi, kuevi wukala e?
39 And he seith to hem, Come ye, and se. And thei camen, and sayn where he dwellide; and dwelten with hym that dai. And it was as the tenthe our.
Wuba kamba: —Yizanu ayi malumona. Bayenda ayi bamona va kaba nkalanga. Bakala yandi mu lumbu kina; yiba nduka-nduka thangu yi nya yi masika.
40 And Andrewe, the brother of Symount Petir, was oon of the tweyne, that herden of Joon, and hadden sued hym.
Andele, khomba yi Simoni Piela, wuba wumosi mu minlonguki beni miodi miomi miwa mambu ma Yowani ayi milandakana Yesu.
41 This foond first his brother Symount, and he seide to him, We han foundun Messias, that is to seie, Crist; and he ledde him to Jhesu.
Ku nzimunina, niandi wuyenda bata theti khombꞌandi Simoni, wunkamba: —Beto tumueningi Mesiya Tsundu Mesiya Klisto.
42 And Jhesus bihelde hym, and seide, Thou art Symount, the sone of Johanna; thou schalt be clepid Cefas, that is to seie, Petre.
Buna wunnata kuidi Yesu. Yesu bu kantala, buna wunkamba: —Ngeyo widi Simoni, muana Zonasi. Ngeyo wela tedolongo Sefasi. Tsundu Sefasi “Ditadi”.
43 And on the morewe he wolde go out in to Galilee, and he foond Filip; and he seith to hym, Sue thou me.
Mu lumbu kilanda, Yesu wukana kuenda ku Ngalili. Wumona Filipi ayi wunkamba: —Wundandakana!
44 Filip was of Bethsaida, the citee of Andrew and of Petre.
Filipi wuba muisi Betesayida, divula dimosi ayi Andele ayi Piela.
45 Filip foond Nathanael, and seide to hym, We han foundun Jhesu, the sone of Joseph, of Nazareth, whom Moyses wroot in the lawe and profetis.
Filipi wuyenda tala Natanayeli ayi wunkamba: —Beto tumueningi mutu wowo Moyize kayolukila mu Mina ayi wowo mimbikudi miyolukila, dizina diandi Yesu, muana zozefu muisi Nazaleti.
46 And Nathanael seide to hym, Of Nazareth may sum good thing be?
Natanayeli wunkamba: —Buna ku Nazaleti kulenda kuandi totukila diambu dimboti e? Filipi wumvutudila: —Yiza ayi mona.
47 Filip seide to hym, Come, and se. Jhesus siy Nathanael comynge to hym, and seide to hym, Lo! verili a man of Israel, in whom is no gile.
Yesu wumona Natanayeli wulembo yizi ku kaba, buna wutuba: —Tala muisi Iseli wukiedika, mu niandi mukambulu mayuya.
48 Nathanael seide to hym, Wherof hast thou knowun me? Jhesus `answerde, and seide to hym, Bifor that Filip clepide thee, whanne thou were vndur the fige tree, Y saiy thee. Nathanael answerde to hym,
Natanayeli wunyuvula: —Kuevi wunzabidi e? Yesu wumvutudila: —Tuamina Filipi kiza kambi, bu vuendingi kuna tsi nti wu figi, minu ndimueningi.
49 `and seide, Rabi, thou art the sone of God, thou art kyng of Israel.
Buna Natanayeli wunkamba: —Nlongi, ngeyo widi Muana Nzambi, widi ntinu wu Iseli.
50 Jhesus answerde, and seide to hym, For Y seide to thee, Y sawy thee vndur the fige tre, thou bileuest; thou schalt se more than these thingis.
Yesu wumvutudila: —Ngeyo wilukidi bu ndikembi ti ndimueningi bu vuendingi ku tsi nti wu figi e? Wela mona mambu manneni viokila mama.
51 And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.
Buna wubuela kamba: —Bukiedika ndikulukamba, luela mona Diyilu dizibukidi ayi zimbasi zi Nzambi ziela maka ayi kuluka va muana mutu.
