John 8
1 But Jhesus wente in to the mount of Olyuete.
Yesu nodhi e Got Zeituni.
2 And eerli eft he cam in to the temple; and al the puple cam to hym; and he sat, and tauyte hem.
Kinyne gokinyi nochak odok e hekalu, kama ji duto nochokore kolwore, kendo nobet piny mopuonjogi.
3 And scribis and Fariseis bryngen a womman takun in auoutrye, and thei settiden hir in the myddil,
Jopuonj Chik kod jo-Farisai nokelo dhako moro mane onwangʼ ka terore. Negikete ochungʼ e nyim joma ne ni kanyo duto,
4 and seiden to hym, Maystir, this womman is now takun in auoutrie.
bangʼe negiwachone Yesu niya, “Japuonj, dhakoni nende omaki rando ka terore.
5 And in the lawe Moises comaundide vs to stoone suche; therfor what seist thou?
Musa to nomiyowa chik mondo wachiel mon ma kamago gi kite. In to iwacho angʼo kuom wachni?”
6 And thei seiden this thing temptynge hym, that thei myyten accuse hym. And Jhesus bowide hym silf doun, and wroot with his fyngur in the erthe.
Negiketo wachno e nyim Yesu mondo gigajego kendo giyud yo mane ginyalo donjonego. Yesu to nokulore piny kendo nochako ndiko e lowo gi lith lwete.
7 And whanne thei abiden axynge hym, he reiside hym silf, and seide to hem, He of you that is without synne, first caste a stoon in to hir.
Kane gimedo dhi nyime gipenje, noa malo mowachonegi niya, “Ngʼato kuomu mapok otimo richo ema okuong goye gi kidi.”
8 And eft he bowide hym silf, and wroot in the erthe.
Eka nochako okulore piny mondiko e lowo.
9 And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.
Gikanyono, joma nowinjo gima nowachono nochako wuok achiel kaachiel, chakre jomadongo nyaka nyithindo mi dhakono ema nodongʼ kende kochungʼ but Yesu.
10 And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.
Yesu noa malo kendo nopenje niya, “Nyarwa, eregi? Onge ngʼama odongʼ ma pod donjoni?”
11 Sche seide, No man, Lord. Jhesus seide `to hir, Nethir Y schal dampne thee; go thou, and now aftirward nyle thou synne more.
Nowacho niya, “Jaduongʼ, onge ngʼat modongʼ.” Yesu nokone niya, “Kata an bende ok angʼadni bura. Wuogi idhi, to kik ichak itim richo kendo.”]
12 Therfor eft Jhesus spak to hem, and seide, Y am the liyt of the world; he that sueth me, walkith not in derknessis, but schal haue the liyt of lijf.
Yesu nochako owuoyo kodgi, kowacho niya, “An e ler mar piny, ngʼato angʼata ma luwa ok nyal wuotho e mudho, to enobed gi ler mar ngima.”
13 Therfor the Fariseis seiden, Thou berist witnessyng of thi silf; thi witnessyng is not trewe.
Omiyo jo-Farisai nokwede kagiwacho niya, “Itimo mana nendi iwuon, omiyo ok wanyal yie ni gik miwacho gin adier.”
14 Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.
Yesu nodwokogi niya, “Kata obedo ni atimo nenda awuon to nenda pod en mana adier nimar angʼeyo kuma ne aaye gi kuma adhiye. Un to ukia kuma aaye kata kuma adhiye.
15 But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;
Ungʼado bura gi rieko mar dhano, an to ok angʼad bura ni ngʼato.
16 and if Y deme, my doom is trewe, for Y am not aloone, but Y and the fadir that sente me.
To ka angʼado bura to paro ma angʼadogo bura nikare nikech ok atime kenda, to atime gi paro mar Wuoro mane oora.
17 And in youre lawe it is writun, that the witnessyng of twei men is trewe.
Ondiki e chiku ni nend ji ariyo nyalo bedo adiera mi yiego.
18 Y am, that bere witnessyng of my silf, and the fadir that sente me, berith witnessyng of me.
An atimo nenda awuon, to ngʼama chielo matimo nenda en Wuoro mane oora.”
19 Therfor thei seiden to hym, Where is thi fadir? Jhesus answeride, Nether ye knowen me, nethir ye knowen my fadir; if ye knewen me, perauenture ye schulden knowe also my fadir.
Eka negipenje niya, “Wuonuno nikanye?” Yesu nodwokogi niya, “Ukiaya kendo Wuora bende ukia. Ka dine bed ni ungʼeya, to Wuora bende dine ungʼeyo.”
20 Jhesus spak these wordis in the tresorie, techynge in the temple; and no man took hym, for his our cam not yit.
Ne owacho wechegi kane oyudo opuonjo e laru mar hekalu, but kama ji ne ketoe sadaka. To onge ngʼama nomake, nikech kindene ne pok ochopo.
21 Therfor eft Jhesus seide to hem, Lo! Y go, and ye schulen seke me, and ye schulen die in youre synne; whidur Y go, ye moun not come.
Yesu nowachonegi kendo niya, “Abiro dhi aweyou, kendo ubiro manya, to unutho mana e richou. Kuma adhiye ok unyal bire.”
22 Therfor the Jewis seiden, Whether he schal sle hym silf, for he seith, Whidur Y go, ye moun not come?
Wachneno nomiyo jo-Yahudi openjore niya, “Dibed ni ngʼatni dwaro dere? Dipo mano emomiyo owacho ni, ‘Kuma adhiye ok unyal bire?’”
23 And he seide to hem, Ye ben of bynethe, Y am of aboue; ye ben of this world, Y am not of this world.
To nomedo wachonegi niya, “Unua mwalo e piny, an to aa malo e polo. Un jopinyni, to an ok an japinyni.
24 Therfor Y seide to you, that ye schulen die in youre synnes; for if ye bileuen not that Y am, ye schulen die in youre synne.
Ne asenyisou ni ubiro tho e richou. Ka utamoru yie ni an ngʼama asebedo ka awachonu ni an, to ubiro tho e richou adier.”
25 Therfor thei seiden to hym, Who art thou? Jhesus seide to hem, The bigynnyng, which also speke to you.
Negipenje niya, “In ngʼa?” Yesu nodwokogi niya, “An mana ngʼama asebedo ka awacho ni an nyaka aa chakruok.
26 Y haue many thingis to speke, and deme of you, but he that sente me is sothefast; and Y speke in the world these thingis, that Y herde of hym.
An gi gik mangʼeny monego awachnu mondo angʼadnugo bura. To Jal mane oora en ja-adiera, kendo anyiso piny gik ma asewinjo kuome.”
27 And thei knewen not, that he clepide his fadir God.
Ne ok gingʼeyo ni ne owuoyonegi kuom Wuoro.
28 Therfor Jhesus seith to hem, Whanne ye han areisid mannus sone, thanne ye schulen knowe, that Y am, and of my silf Y do no thing; but as my fadir tauyte me, Y speke these thingis.
Omiyo Yesu nowachonegi niya, “Bangʼ ka useguro Wuod Dhano eka unungʼe ni an ngʼama asebedo ka anyisou ni an, kendo ni onge gima atimo kenda, to awacho mana gik ma Wuora opuonja.
29 And he that sente me is with me, and lefte me not aloone; for Y do euermore tho thingis, that ben plesynge to hym.
Jal mane oora ni koda kendo pok oweya kenda, nimar atimo gik malongʼone kinde duto.”
30 Whanne he spak these thingis, manye bileueden in hym.
Ji mangʼeny noyie kuome seche ma nowuoyono.
31 Therfor Jhesus seide to the Jewis, that bileueden in hym, If ye dwellen in my word, verili ye schulen be my disciplis;
Yesu nowacho ni jo-Yahudi manoyie kuome niya, “Ka usiko kumako puonjna, eka un jopuonjrena adier.
32 and ye schulen knowe the treuthe, and the treuthe schal make you fre.
Kutimo kamano, to ubiro ngʼeyo adiera kendo adiera nomi ubed thuolo.”
33 Therfor the Jewis answeriden to hym, We ben the seed of Abraham, and we serueden neuere to man; hou seist thou, That ye schulen be fre?
To negidwoke niya, “Wan koth Ibrahim kendo pok ne wabedo wasumb ngʼato nyaka nene. Ere gima omiyo iwachonwa ni ibiro miyowa wabed thuolo.”
34 Jhesus answeride to hem, Treuli, treuli, Y seie to you, ech man that doith synne, is seruaunt of synne.
Yesu nodwokogi niya, “Awachonu adier, ni ngʼato ka ngʼato matimo richo, en misumba richo.
35 And the seruaunt dwellith not in the hows with outen ende, but the sone dwellith with outen ende. (aiōn g165)
To ongʼere ni misumba ok luong ni wuod dala, to wuod wuon dala ema iluongo kamano nyaka chiengʼ. (aiōn g165)
36 Therfor if the sone make you fre, verili ye schulen be fre.
Omiyo ka Wuowi ema omiyo ubedo thuolo, to ubiro bedo thuolo chutho.
37 Y woot that ye ben Abrahams sones, but ye seken to sle me, for my word takith not in you.
Angʼeyo ni un koth Ibrahim, kata kamano udwaro nega, nikech udagi miyo Wachna thuolo e chunyu.
38 Y speke tho thingis, that Y say at my fadir; and ye doen tho thingis, that ye sayn at youre fadir.
An awachonu gik ma aseneno kuom Wuora wangʼ gi wangʼ, to un usiko utimo mana gik ma useneno kuom wuonu.”
39 Thei answerden, and seiden to hym, Abraham is oure fadir. Jhesus seith to hem, If ye ben the sones of Abraham, do ye the werkis of Abraham.
Negidwoke niya, “Wan Ibrahim e Wuonwa.” Yesu nowachonegi niya, “Ka dine bed ni un nyithind Ibrahim adier, to dine utimo gik ma Ibrahim notimo;
40 But now ye seken to sle `me, a man that haue spoken to you treuthe, that Y herde of God; Abraham dide not this thing.
to kar timo kamano to udwaro mana nega nikech asebedo kanyiso weche mag adiera mane Nyasaye omiya. Ibrahim to ne ok otimo gik ma kamago.
41 Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.
Un timbe wuonu ema utimo.” Ne gikone ka gikwere niya, “Wan ok wan kimirwa. Wuoro ma wan-go en Nyasaye owuon.”
42 But Jhesus seith to hem, If God were youre fadir, sotheli ye schulden loue me; for Y passide forth of God, and cam; for nether Y cam of my silf, but he sente me.
Yesu nowachonegi niya, “Ka dine bed ni Nyasaye en Wuoru, dine uhera, nimar ne aa ir Nyasaye kendo koro an ka, ok asebiro kenda awuon, to en ema noora.
43 Whi knowen ye not my speche? for ye moun not here my word.
Angʼo momiyo gik mawacho ok nyal donjonu kendo ok unyal winjo tiendgi?
44 Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.
Un nyithind wuonu ma Satan kendo dwach wuonuno ema uhero timo. Ne en janek nyaka aa chakruok, kendo ok odwar adiera nikech adiera onge kuome. Koriambo to otimo gima ongʼiyogo, nimar en ja-miriambo, kendo en e wuon miriambo duto.
45 But for Y seie treuthe, ye bileuen not to me.
To an ok uyie kuoma nikech awacho adiera!
46 Who of you schal repreue me of synne? if Y sey treuthe, whi bileuen ye not to me?
Ere ngʼato kuomu ka manyalo ngʼengʼa ni an jaricho? To ka awachonu adier to angʼo momiyo udagi yie kuoma?
47 He that is of God, herith the wordis of God; therfor ye heren not, for ye ben not of God.
Ngʼat Nyasaye winjo weche Nyasaye, to un ok uwinj wach Nyasaye nikech ok un joge.”
48 Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?
Jo-Yahudi nodwoke niya, “Donge wan kare ka wawacho ni in ja-Samaria kendo ni in gi jachien?”
49 Jhesus answerde, and seide, Y haue not a deuel, but Y onoure my fadir, and ye han vnhonourid me.
Yesu nodwokogi niya, “Aonge gi jachien. Wuora ema amiyo duongʼ to un to uchaya.
50 For Y seke not my glorye; there is he, that sekith, and demeth.
An ok adwar mondo umiya duongʼ, to nitie Jal machielo madwaro mondo ayud duongʼ, kendo en e jangʼad bura.
51 Treuli, treuli, Y seie to you, if ony man kepe my word, he schal not taste deth with outen ende. (aiōn g165)
Awachonu adier ni ka ngʼato orito wachna, to ok notho nyaka chiengʼ.” (aiōn g165)
52 Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende. (aiōn g165)
Kane jo-Yahudi owinjo wachno, negiwachone niya, “Koro wangʼeyo maonge kiawa ni in gi jachien! Ibrahim notho, kendo jonabi bende notho, to in to iwacho ni ka ngʼato orito wachni to ok notho. (aiōn g165)
53 Whether thou art grettere than oure fader Abraham, that is deed, and the prophetis ben deed; whom makist thou thi silf?
Iparo ni iduongʼ moloyo kwarwa Ibrahim? Ka en notho, to jonabi bende notho, in to iparo ni in ngʼa?”
54 Jhesus answeride, If Y glorifie my silf, my glorie is nouyt; my fadir, is that glorifieth me, whom ye seien, that he is youre God.
Yesu nodwokogi niya, “Ka dipo ni amiyora duongʼ kenda, to duongʼna onge tich. Wuora, ma un bende uluongo ni Nyasachuno ema miya duongʼ.
55 And ye han not knowun hym, but Y haue knowun hym; and if Y seie that Y knowe hym not, Y schal be a liere lich to you; but Y knowe hym, and Y kepe his word.
Kata obedo ni ok ungʼeye, anto angʼeye. Ka anyalo wacho ni ok angʼeye, to anyalo bedo ja-miriambo mana ka un, to angʼeye adier kendo pile angʼeyo wachne.
56 Abraham, youre fadir, gladide to se my dai; and he saiy, and ioyede.
Ibrahim kwaru ne mor koneno ndalona; adier, nonene mobedo mamor.”
57 Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?
Jo-Yahudi nowachone niya, “Pok ichopo kata higni piero abich, to Ibrahim to iseneno kanye!”
58 Therfor Jhesus seide to hem, Treuli, treuli, Y seie to you, bifor that Abraham schulde be, Y am.
Yesu nowachonegi niya, “Awachonu adier ni kane pok onywol Ibrahim, to ne Antie!”
59 Therfor thei token stonys, to caste to hym; but Jhesus hidde hym, and wente out of the temple.
Gikanyono ne gikwanyo kite mondo gichielgo Yesu, to nopondonigi, mopusore oa e laru mar hekalu.
