John 6
1 Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
Oluvannyuma lw’ebyo, Yesu n’asomoka ennyanja ey’e Ggaliraaya, era eyitibwa ey’e Tiberiya.
2 And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
Ekibiina ky’abantu kinene ne bamugoberera, kubanga baalaba ebyamagero bye yakola ng’awonya abalwadde.
3 Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
Awo Yesu n’alinnya ku lusozi n’atuula wansi n’abayigirizwa be.
4 And the paske was ful niy, a feeste dai of the Jewis.
Embaga y’Abayudaaya eyitibwa Okuyitako yali eri kumpi okutuuka.
5 Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
Yesu bwe yayimusa amaaso n’alaba ekibiina ky’abantu ekinene, nga bajja gy’ali, n’agamba Firipo nti, “Tunaagula wa emmere okuliisa abantu abo bonna?”
6 But he seide this thing, temptynge hym; for he wiste what he was to do.
Yayogera atyo kugezesa Firipo, kubanga Yesu yali amanyi ky’agenda okukola.
7 Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
Firipo n’amuddamu nti, “Emmere egula eddinaali ebikumi ebibiri teesobole na kubabuna, buli omu okulyako akatono.”
8 Oon of hise disciplis, Andrew, the brothir of Symount Petre,
Awo omu ku bayigirizwa be, Andereya muganda wa Simooni Peetero, n’amugamba nti,
9 seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
“Wano waliwo omulenzi alina emigaati etaano egya sayiri, n’ebyennyanja bibiri. Naye bino binaagasa ki abantu abangi bwe bati?”
10 Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
Yesu n’abagamba nti, “Mutuuze abantu.” Waaliwo omuddo mungi mu kifo ekyo. Awo abantu ne batuula, ne baba abasajja ng’enkumi ttaano.
11 And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
Awo Yesu n’atoola emigaati ne yeebaza Katonda, n’agabula abantu abatudde. N’ebyennyanja n’akola bw’atyo. Bonna ne balya ne bakkuta.
12 And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
Oluvannyuma Yesu n’agamba abayigirizwa be nti, “Kale mukuŋŋaanye obutundutundu obusigaddewo tuleme kufiirwa.”
13 And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
Ne babukuŋŋaanya, ne bajjuza ebisero kkumi na bibiri eby’obutundutundu obwava mu migaati etaano egya sayiri, obwasigalawo nga bamaze okulya.
14 Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
Abantu bwe baalaba ekyamagero Yesu kye yakola ne bagamba nti, “Ddala ono ye Nnabbi oli alindirirwa okujja mu nsi!”
15 And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
Yesu bwe yategeera nti bategeka okumukwata bamufuule kabaka waabwe n’addayo yekka ku lusozi.
16 And whanne euentid was comun, his disciplis wenten doun to the see.
Obudde bwe bwawungeera abayigirizwa ba Yesu ne baserengeta ku nnyanja
17 And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
ne basaabala mu lyato ne boolekera Kaperunawumu. N’obudde bwali buzibye nga ne Yesu tannaba kutuuka gye bali.
18 And for a greet wynde blew, the see roos vp.
Awo omuyaga ne gukunta mungi, ennyanja n’esiikuuka.
19 Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
Bwe baavugako kilomita nga ttaano oba mukaaga, ne balaba Yesu ng’atambulira ku mazzi, ng’asemberera eryato, ne batya.
20 And he seide to hem, Y am; nyle ye drede.
Yesu n’abagamba nti, “Ye Nze, temutya!”
21 Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
Ne baagala okumuyingiza mu lyato, amangwago eryato ne ligoba ku ttale gye baali bagenda.
22 On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
Ku lunaku olwaddirira, ekibiina ky’abantu abaasigala emitala w’eri, ne balabawo eryato limu lyokka, ne bamanya ng’abayigirizwa be baawunguka bokka mu lyato.
23 But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
Kyokka amaato ne gava e Tiberiya ne gagoba awo kumpi n’ekifo abantu we baaliira emigaati Yesu gye yabawa ng’amaze okwebaza.
24 Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
Awo abantu bwe baalaba nga Yesu taliiwo wadde abayigirizwa be, ne bakwata amaato ne bawunguka ne batuuka e Kaperunawumu nga banoonya Yesu.
25 And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
Bwe baamulaba emitala w’ennyanja ne bamubuuza nti, “Labbi, watuuse ddi wano?”
26 Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
Yesu n’abaddamu nti, “Ddala ddala mbagamba nti munnoonya si lwa kubanga mwalaba obubonero, naye lwa kubanga mwalya emigaati ne mukkuta.
27 Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Temukolerera mmere eggwaawo, wabula munoonye emmere ebeerera era etuusa mu bulamu obutaggwaawo, Omwana w’Omuntu gy’alibawa, kubanga Kitaawe w’Omwana amussizaako akabonero.” (aiōnios g166)
28 Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
Awo ne bamubuuza nti, “Tukole ki okutuukiriza ekyo Katonda ky’ayagala?”
29 Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
Yesu n’abaddamu nti, “Katonda ky’ayagala mukole kwe kukkiriza oyo gwe yatuma.”
30 Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
Ne bamugamba nti, “Kale kabonero ki ggwe k’okola, tulabe tukukkirize? Onookola kabonero ki?
31 Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
Bajjajjaffe baalya emmaanu mu ddungu nga bwe kyawandiikibwa nti, ‘Yabawa emmere okuva mu ggulu balye.’”
32 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
Awo Yesu n’abagamba nti, “Ddala ddala mbagamba nti Musa si ye yabawa emmere eva mu ggulu, wabula Kitange ye yabawa emmere ey’amazima eva mu ggulu.
33 for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
Emmere ya Katonda ye eva mu ggulu, era ye awa ensi obulamu.”
34 Therfor thei seiden to hym, Lord, euere yyue vs this breed.
Ne bamugamba nti, “Mukama waffe, tuwenga emmere eyo buli lunaku.”
35 And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
Yesu n’abaddamu nti, “Nze mmere ey’obulamu. Ajja gye ndi enjala teriddayo kumuluma, era abo abanzikiriza tebaliddayo kulumwa nnyonta.
36 But Y seid to you, that ye han seyn me, and ye bileueden not.
Naye nabagamba nti mundabye naye era ne mutanzikiriza.
37 Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
Buli muntu Kitange gw’ampa alijja gye ndi, era buli ajja gye ndi sirimugobera bweru.
38 For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
Kubanga ekyanzigya mu ggulu kwe kukola ekyo Katonda eyantuma ky’ayagala, so si Nze bye njagala ku bwange.
39 And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
Eyantuma ky’ayagala kye kino: Ku abo be yampa nneme kubulwako n’omu wabula bonna mbazuukize ku lunaku olw’enkomerero.
40 And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Kubanga Kitange ky’ayagala kye kino nti buli alaba Omwana we n’amukkiriza afuna obulamu obutaggwaawo ku lunaku olw’enkomerero.” (aiōnios g166)
41 Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
Awo Abayudaaya ne batandika okwemulugunyiza Yesu, kubanga yabagamba nti, “Nze mmere eyava mu ggulu.”
42 And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
Ne bagamba nti, “Ono si ye Yesu omwana wa Yusufu? Kitaawe ne nnyina tubamanyi. Kale ayinza atya okugamba nti, ‘Nava mu ggulu?’”
43 Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
Yesu n’abagamba nti, “Temwemulugunya.
44 No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
Tewali ayinza kujja gye ndi wabula nga Kitange eyantuma amuyise, era Nze ndimuzuukiza ku lunaku olw’enkomerero.
45 And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
Kubanga kyawandiikibwa mu bannabbi nti, ‘Bonna baliyigirizibwa Katonda.’ Era buli gw’ayigiriza n’ategeera amazima ajja gye ndi.
46 Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Si kuba nti waliwo eyali alabye ku Kitange, wabula oyo eyava eri Katonda, ye yalaba Kitaawe.
Ddala ddala mbagamba nti, Akkiriza aba n’obulamu obutaggwaawo! (aiōnios g166)
48 Y am breed of lijf.
Nze mmere ey’obulamu.
49 Youre fadris eeten manna in desert, and ben deed.
Bajjajjammwe baalya emaanu mu ddungu ne bafa.
50 This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
Eno y’emmere eyava mu ggulu, buli agiryako aleme okufa.
51 Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Nze mmere ennamu eyava mu ggulu omuntu bw’alya ku mmere eno aliba mulamu emirembe n’emirembe. Emmere gye ndigaba okuleetera ensi obulamu, gwe mubiri gwange.” (aiōn g165)
52 Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
Awo Abayudaaya ne batandika okuwakana bokka na bokka nga bagamba nti, “Ono ayinza atya okutuwa omubiri gwe okugulya?”
53 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
Yesu n’abagamba nti, “Ddala ddala mbagamba nti bwe mutalya mubiri gwa Mwana wa Muntu, ne munywa n’omusaayi gwe, temuyinza kuba na bulamu mu mmwe.
54 He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Buli alya omubiri gwange n’anywa n’omusaayi gwange, ng’afunye obulamu obutaggwaawo era ndimuzuukiza ku lunaku olw’enkomerero. (aiōnios g166)
55 For my fleisch is veri mete, and my blood is very drynk.
Kubanga omubiri gwange kye kyokulya ddala n’omusaayi gwange kye kyokunywa ddala.
56 He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
Oyo alya ku mubiri gwange era n’anywa omusaayi gwange abeera mu nze, era nange mbeera mu ye.
57 As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
Nga Kitange eyantuma bw’ali omulamu, nange bwe ndi omulamu ku bwa Kitange, noolwekyo oyo alya ku nze naye aliba mulamu ku bwange.
58 This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Eno ye mmere eva mu ggulu. Teri ng’eyo bajjajjammwe gye baalya ne bafa. Alya emmere eno anaabanga mulamu emirembe n’emirembe.” (aiōn g165)
59 He seide these thingis in the synagoge, techynge in Cafarnaum.
Ebyo Yesu yabyogera ng’ayigiriza mu kkuŋŋaaniro e Kaperunawumu.
60 Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
Abayigirizwa ba Yesu bangi bwe baabiwulira ne bagamba nti, “Ekigambo ekyo kizibu okutegeera. Ani asobola okutunnyonnyola ky’agamba?”
61 But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
Awo Yesu bwe yategeera nga n’abayigirizwa be bakyemulugunyako, n’abagamba nti, “Ekyo kibeesittaza?
62 Therfor if ye seen mannus sone stiynge, where he was bifor?
Kale mulirowooza ki bwe muliraba Omwana w’Omuntu ng’addayo gye yava?
63 It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
Mwoyo Mutukuvu y’awa obulamu. Omubiri teguliiko kye gugasa. Ebigambo bye njogedde gye muli gwe mwoyo era bwe bulamu.
64 But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
Naye era abamu ku mmwe temukkiriza.” Kubanga okuva ku lubereberye Yesu yategeera abatamukkiriza era n’oyo agenda okumulyamu olukwe.
65 And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
Awo n’agamba nti, “Kyennava ŋŋamba nti tewali ayinza kujja gye ndi bw’atakiweebwa Kitange.”
66 Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
Okuva olwo bangi ku bayigirizwa be ne bamuvaako ne bataddayo kuyita naye.
67 Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
Awo Yesu n’akyukira abayigirizwa be ekkumi n’ababiri n’ababuuza nti, “Nammwe mwagala kugenda?”
68 And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Simooni Peetero n’amuddamu nti, “Mukama waffe, tunaagenda eri ani? Ggwe wekka gw’olina ebigambo by’obulamu obutaggwaawo. (aiōnios g166)
69 and we bileuen, and han knowun, that thou art Crist, the sone of God.
Ffe tubikkiriza era tumanyi nti oli Mutukuvu wa Katonda.”
70 Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
Awo Yesu kwe kubagamba nti, “Mmwe ekkumi n’ababiri si nze nabalonda? Naye omu ku mmwe Setaani!”
71 And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
Yesu yayogera ku Yuda, mutabani wa Simooni Isukalyoti, kubanga ye yali agenda okumulyamu olukwe.
