John 6
1 Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
Ze yakilaa i makani aya, uYesu ai ulongoe nkika nia luzi nula Galilaya, hangi litangwaa Luzi nula Tiberia.
2 And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
I ANZA IKULU AI LATULAA LIMUTYATILE KU NSOKO AI IHENGAA ILINGASIILYO NAI WITUMAA KU AWO NAI ATULAA ALWAE.
3 Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
uYesu ai unankie migulya kupikiila nkika nia migulya a lugulu nu kikie kuko ni amanyisigwa akwe.
4 And the paske was ful niy, a feeste dai of the Jewis.
(Ni Pasaka, Siku kuu a Ayahudi ai atulaa ahumbeela).
5 Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
uYesu nai unyansue imiho akwe migulya nu kihenga iumbi ikulu lipembilye kitalakwe, akamuila uFilipo, “Kikalongola pii kugula i mikate iti awa ahume kulya?”
6 But he seide this thing, temptynge hym; for he wiste what he was to do.
(Kuiti uYesu ai umaligitilye aya kung'wa Filipo kumugema ku nsoko ung'wenso mukola ai ulingile nuikituma).
7 Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
uFilipo akamusukilya, “Ga i mikate a nsailo a dinali magana a biili shanga i kukondaniila ga ni kila ung'wi kulija ipuli ga ni niino.”
8 Oon of hise disciplis, Andrew, the brothir of Symount Petre,
uAndrea, ung'wi nua amanyisigwa akwe muluna nu ang'wa Simioni Petro akamuila
9 seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
u Yesu, “Ukoli muhumba apa ukete mikate itaano ni nsamaki i biili, kuiti i kuaiilya ntuni ku antu ni idu kinya iti?”
10 Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
uYesu aka aila, “Ikalinshi i antu pihi” (ai ikoli mafa idu pang'wanso). Iti gwa agoha apikiie magana a nzogu a taano akikie pihi.
11 And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
Uugwa uYesu akahola imikate iyo ni itaano akasongelya akaomolania awo nai atulaa ikie. Ku uu akaomolania i nsamaki kupikiila uu nialoilwe.
12 And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
Antu naza ikutile, ai uaiie i amanyisigwa akwe, “Ilingiili imapuli a ipoli, nasagiie iti kina kileke kulimila kihi.”
13 And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
U ugwa akilingiila nu kizulya nkapu ikumi na ibiili, mapuli a mikate itaano a shyiri-mapuli nai asagigwe nao nai alie.
14 Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
Uugwa i antu nai ihengile ikilingasiilyo iki naza witumile akaligitya, “Tai uyu yuyo munyakidagu nupembilye mu unkumbigulu.”
15 And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
uYesu nai wakalinga kina ai atulaa alowa kumuamba iti amuike kutula mutemi nu ao, ai wibague, hangi nu kulongola mulugulu ng'wenso wing'wene du.
16 And whanne euentid was comun, his disciplis wenten doun to the see.
Nai ipikile impindi, amanyisigwa akwe akasima kulongola muluzi.
17 And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
Akanankila milinga hangi ai atulaa akuputa kutunga ku Kapernaumu. (Kiti ai latulaa lingilaa nu Yesu ai watulaa wakili kuza kitalao).
18 And for a greet wynde blew, the see roos vp.
Itungo ni lanso ng'wega utaki ai watulaa uku kunka, nu luzi ai latulaa lulongolekile kugazika.
19 Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
Hangi i amanyisiga akwe nai atuaa akukua i mabini anga makumi abiil na ataano ang'wi makumi ataatu, akamihenga uYesu ukugenda migulya a luzi ku humbeela ilinga, hani akitumba.
20 And he seide to hem, Y am; nyle ye drede.
Kuiti aka atambuila, “Ingi nene leki kitumbi.”
21 Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
Hangi ai atulaa akondaa kumukenka mu mulinga, ni nkua ilinga ai lipikiie mihi kianza nai atulaa alongoe.
22 On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
Luhiku nai lutyatile, ianza nai watulaa wimikile nkika a luzi ai ihengile kina kutili ilinga ningiiza kwaala ilo naza uYesu ni amanyisigwa akwe ai atulaa shanga ali nankie kuiti i amanyisigwa akwe ai atulaa alongolaa yao akola.
23 But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
(Ga ni iti, ai ikoli ing'wii a milinganai ipumiie ku Tiberia pakupi ni kianza nai alie i mikate ze yakilaa u Mukulu kupumya isongelyo).
24 Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
Matungo i anyianza nai alinga kina shanga Yesu ang'wi amanyisigwa akwe nai akoli kung'wanso, i enso akola ai anankie mukati a milinga akalongola ku Kapernaumu azemuduma uYesu.
25 And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
Ze yakilaa kumulija nkika ngiiza na luzi akamukolya, “Rabbi aza uzile nali kunu?”
26 Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
uYesu aka asukiilya, aka atambuila, Huiili, huiili, mukunduma unene, shanga kunsoko aza mihengile ilingasiilyo, ila kunsoko aza mulie mikate nu kikuta. Leki
27 Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
kitumili u mulimo u ludya nulibipaa, ila itumili u ludya ni likiee ikali na kali ulo niiza ung'wana nu ang'wa adamu wika minkiilya, ku nsoko Itunda uikile ugomola migulya akwe.” (aiōnios g166)
28 Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
Uugwa akamuila, “Ki ntuni ni kutakiwe kituma iti kituma imilimo ang'wa Itunda?”
29 Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
uYesu akasukiilya, “Uwu wuwo mulimo nuang'wa Itunda; kina mumuhuiile nuanso nai umulagiiye.”
30 Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
Uugwa akamutambuila, “Ingi kilingasiilyo kii nuikituma, kina kuhume kihenga nu ku uhuiila? Ukituma ntuni?
31 Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
aTata itu ai alie manna mibambazi, aga niiza ikilisigwe, “Ai uinkiiye kupuma kilunde iti alye.”
32 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
Uugwa uYsu aka asukiilya, Huiili, huiili, shanga Musa nai uinkiiye umukate kupuma kilunde, ila Tata nu ane yuyo nui uinkiilya u mukate nua tai kupuma kilunde.
33 for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
Ku nsoko u mukate nu ang'wa Itunda igi uwo nuisimaa kupuma kilunde nu kuinkiilya upanga u unkumbigulu'
34 Therfor thei seiden to hym, Lord, euere yyue vs this breed.
Uugwa akamutambuila, “Mukulu kinkiilye u mukate nuanso matungo ihi.”
35 And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
uYesu aka atambuila, “Unene wuwo mukate nu a upanga, nuanso nuzile kitalane shanga ukulija inzala nu ng'wenso nunihuiie shanga ukuhung'wa inyota lukulu.”
36 But Y seid to you, that ye han seyn me, and ye bileueden not.
Ga ni iti aza numutambuie kina, manihengaa, hangi mukili shanga muhuiie.
37 Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
Ihi naza uTata ukuninkiilya azile kitalane, hangi wihi nuzile kitalane shanga kumuguma kunzi lukulu.
38 For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
Ku nsoko nsimile kupuma kilunde, shanga ku nsoko akituma ulowa nuane, ila ulowa nukwe naza undagiiye.
39 And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
Nu uwu wuwo ulowa nuakwe nai undagiiye, kina ndeke kumulimilya ga nung'wi nua awo naza uninkiiye, ila nika ausha uluhiku nula mpelo.
40 And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Ku nsoko uwu wuwo ulowa nuang'wa Tata nu ane, kina wihi numugozee ung'wana nu kumuhuiilaa walije u upanga nua kali na kali; nu nene nikamuusha u luhiku nula mpelo. (aiōnios g166)
41 Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
Uugwa iAyahudi akisusumya kutula ng'wenso ku nsoko ai uligitilye, “Unene ni mukate nu usimile kupuma kilunde.
42 And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
“Akaligitya, “Uyu shanga Yesu ng'wana nuang'wa Yusufu niiza utata nuakwe nu nyinya nuakwe kualingile? Itulikile uli itungili ukuligitya, ''Nsimile kupuma kilunde'?”
43 Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
Uyesu akasukiilya, akaaila, “Leki kisusumyi nyenye ku nyenye mukati anyu akola.
44 No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
Kutili muntu nuzile kitalane ni shanga ukulutwa nu Tata nuane nai undagiiye, nu nene nikamuusha u luhiku nula mpelo.
45 And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
Kunsoko ikilisigwe mu unyakidagu, 'Akumanyisigwa ni Itunda, ' kila nai wigulye hangi wimanyisilye kupuma kung'wa Tata, wizaa kitalane.
46 Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Shanga kina ukoli muntu nai umihengile uTata, kwaala ng'wenso nupembeeye kung'wa Itunda- umihengile uTata.
Huiili, huiili nuanso nuhuiie ukete u upanga nua kali na kali. (aiōnios g166)
48 Y am breed of lijf.
Unene ni mukate nua upanga.
49 Youre fadris eeten manna in desert, and ben deed.
atata anyu ai alie i manna mi ibambazi, nu kusha.
50 This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
Uwu wuwu mukate nu usimile kupuma kilunde, iti kina muntu nukulya ipuli ni lakwe iti waleke kusha.
51 Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Unene ingi mukate nuikiee naza usimile kupuma kilunde. Anga muntu wihi walye ipuli nila mukate uwu, ukikie ikali na kali. Mukate ninikau pumya ingi muili nuane ku nsoko a upanga nua unkumbigulu.” (aiōn g165)
52 Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
iAyahudi akataka akola ku akola nu kandya kikunguma azeligitya, “Muntu uyu ukuhuma uli kuinkiilya u muili nuakwe kuulye?”
53 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
Uugwa uYesu aka atambuila, Huiili, huiili, anga muhite kulya u muili nua ng'wana nuang'wa Adamu nu kuming'wa isakami akwe, shanga mukutula nu panga mukati nyu.
54 He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Wihi nuilizaa u muili nuane nu kung'wa isakami ane ukete u upanga nua kali na kali, nu nene nikamuusha u luhiku nula mpelo. (aiōnios g166)
55 For my fleisch is veri mete, and my blood is very drynk.
Ku nsoko u muili nuane ingi ludya nula tai, ni sakami ane ingi king'wegwa nika tai.
56 He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
Nuanso nuilizaa u muili nuane nu kung'wa isakami ane wikiee mikati ane, nu nene mukati akwe.
57 As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
Anga uTata munya upanga nundagiiye, ni anga ni nikiee kunsoko ang'wa Tata, nu ng'eanso ga ukikie kunsoko ane.
58 This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Uwu wuwo mukate nuisimaa kupuma kilunde, shanga anga iti ia tata nai alie akasha. Nuanso nui ulizaa u mukate uwu ukikie ikali na kali. (aiōn g165)
59 He seide these thingis in the synagoge, techynge in Cafarnaum.
uYesu ai umaligitilye aya mukati itekeelo nai watulaa ukumanyisa uko ku Kapernaumu.
60 Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
Uugwa idu a amanyisigwa akwe nai igulye aya, akaligitya, “Ili imanyisigwa ikaku ingi nyenyu nuhumile kulisingiilya?”
61 But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
uYesu kunsoko ai ulingile nia kina amanyisigwa akwe ai atulaa akisusumilya ikani ili, akaaila itii ikani ili likumukila?
62 Therfor if ye seen mannus sone stiynge, where he was bifor?
Uugwa i kutulika uli ni mikamihenga u ng'wana nuang'wa Adamu ukusima kupuma kai ukoli ze ikili?
63 It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
Ingi Ng'wau ng'welu yuyo nuipumyaa u upanga, u Muili shanga wigunaa kintu kihi. I makani nai nimaligitilye kitalanyu ingi Ng'wau ng'welu hangi ingi upanga.
64 But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
Ikili akoli antu mu kati anyu ni shanga ahuiie.” ku nsoko uYesu ai ulingile puma u ng'wandyo uyo niiza shanga uhumile kuhuiila nu ng'wenso niiza ukumugumaniilya.
65 And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
Aka atambuila, ingi ku nsoko iyi ai numutambuie kina kutili u muntu nuhumile kupembya kitalane kwaala winkii igwe nu Tata.”
66 Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
Ze yakilaa aya i amanyisigwa akwe idu akasuka kinyuma hangi shanga akityata nu ng'wenso.
67 Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
uYesu aka atambuila awo ni ikumi na abiili, “Itii nu nyenye malowaa kuhega?”
68 And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
uSimioni Petro akamusukiilya, “Mukulu kulongole kung'wa nyenyu ku iti uewe ukete makani a upanga nua kali na kali. (aiōnios g166)
69 and we bileuen, and han knowun, that thou art Crist, the sone of God.
hangi kahuuie nu kulinga kina uewe wi ng'welu nuang'wa Itunda.”
70 Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
uYesu akaaila, “Itii u nene shanga ai numuholanilye u nyenye, ni ung'wi anyu mulugu?
71 And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
Itungili ai watulaa ukutambula kutula uYuda, ng'wana wang'wa Simioni Iskariote, ku nsoko ai watulaa ingi ng'wenso utuile ung'wi nua awo ikumi na abiili, niiza yuyo ukumugumaniilya uYesu.
