John 6
1 Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
Kimal nile imone, Yesu uni wa nya udu uleli uwul kurawa Ngalili, na ikuru idin yiccu kunin kurawa Tibariya.
2 And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
Ligozin nanit gbardang wa din dortughe, bara iwa yenje imon ile na awa suzu anan tikonu.
3 Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
Yesu wa ghana kitene likup asoku ligowe nin nono katwa me.
4 And the paske was ful niy, a feeste dai of the Jewis.
(Kubin paska, u idi na Yahudawa wa dak susut.)
5 Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
Na Yesu wa yene ligozin nanit gbardang din cinu udak kitime, a woro Filibus ku, “Tima seru imonli nweri alele nan leo?”
6 But he seide this thing, temptynge hym; for he wiste what he was to do.
(Yesu wa belli nani anan dumuna Filibus ku, bara ame wa yiru imon ile na ama su.)
7 Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
Filibus kawa ghe aworo, “ufungal nisulai akalt aba ma batunu nwo kogha mine bat wang ba.”
8 Oon of hise disciplis, Andrew, the brothir of Symount Petre,
Umong nanya nono katwa we, Andrawus, gwanan Simon, woro Yesu ku.
9 seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
“nkan gono di kikane nin fugal utaun, a ibo iba, ilele mati inyaghari nanya nanit gbardang nene?”
10 Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
Yesu woro,”Tan anite iso kutyen.”(ukpi ushifi wadi kitene gbardang) Anite so kutyen, ngbardang mine wa durun amui ataun.
11 And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
Yesu yauna uffugale, na ata nlira, a koso alenge na iwa sosin. Akuru akoso ibowe nanere, kogha se cot liburi me.
12 And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
Na anite wa shito, aworo nono katwa me, “pitirnon ngisi nagire na alawa, bara imoimong wa nana.”
13 And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
I pitirno vat, ikulo akuzun likure nin nagisin nfungal utaunne, ngisin nagir na lenge na ileo.
14 Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
Na anite in yene imon ilenge na asu, i woro, “kidegenere, ulengenere unan liru nin nu Kutelle ulenge na ama dak nanya inyi.”
15 And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
Na Yesu wa yinin idi nin su ikufoghe nin likara iterughe tigo, anuzu nanya mine likire aghana likup usanme.
16 And whanne euentid was comun, his disciplis wenten doun to the see.
Na kulele nta, nono katwa me tolo udu kurawa.
17 And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
Ipira nanya nzirgin nmyen, itunna ncin nya kurawe cindu Ukafarnahum. (kiti wadi kimal siru na Yesu wadi asa da kitimine ba.)
18 And for a greet wynde blew, the see roos vp.
Koni kube, ufunu likara wadi, nmyen kurawe tunna nfituzu nin likara.
19 Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
N a isu ucin nafo timel titat sa tinas, idi yene Yesu ku din cin kitenen nmyene ucin dak kitimine nanya nzirge fiu kifo nani.
20 And he seide to hem, Y am; nyle ye drede.
Atunna aworo nani, “Menghari! Na iwa lanza fiu ba.”
21 Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
Itunna iyinna a pira uzirge, na nin molu kubi ba iduru kiti kanga na idin cinu udue.
22 On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
Ukurtunun kwuiye, ligozin nanit na iwa yissin nleli kurawe yene na umong uzirgi duku ba, urum unere cas, ulele tutung na Yesu wa piru ku nin nono katwa me ba, nono katwawere cas wa nya usanminu.
23 But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
Nton tizirgi da unuzun Tibariya susut nin kiti kanga na ini leo imonleku, kimalin tin liran Ncikilare.
24 Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
Na ligozine wa yinni nwo, Yesu sa nono katwa me na iwa di kite ba, inung atimine pira nanya tizirge i nya udu u Kafarnahum udun pizirun Yesu ku.
25 And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
Na iseghe ileli uwul kurawe, I woroghe nenge, “Unan dursuzu niyerte, nin kome kubiari uda kikane?”
26 Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
Yesu kawa nani aworo, “kidegenere ipizarai, na bara iyene imon izikiki ba, bara ina lii ufungal ishito.
27 Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
Sunan katwa nimoli ile na ima nanu, sun katwa nimonli ilenge na ima daudaunu udu ulai un sa ligan ulenge na usaun Nnit ma ni minu, bara Kutelle Ucif na malu uti ushaida me litime. (aiōnios g166)
28 Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
Itunna i woroghe, “inyaghari tibasu tinan su nitwa Kutelle?”
29 Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
Yesu kawa a woro nani, katwa Kutelle kanin nere: Iyinin ni lenge na ame na tughe.”
30 Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
I tunna i woroghe, “Uyapin ushaidari uma ti, arik nan yene, ti yinna nin fi?” Inyaghari umati?
31 Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
Acif bit wa lizu umanna nanya ntene, nafo na ina yertin, “Awa ni nani ufungal un nuzu kitene kani ili.”
32 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
Yesu tunna a kawa nani, “Kidegenere, na Musari wa niminu ufungal un nuzu kitene Kutelle ba, Ucif nigha ulenge na adin nizu minu ufungal kidegen un nuzu kitene Kutelle.
33 for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
Bara ufungal Kutelle unin nare ulenge na udin tolusu unucu kitene Kutelle uniz uyi ulai.”
34 Therfor thei seiden to hym, Lord, euere yyue vs this breed.
I woroghe nenge, “Cikilari, niza nari ufungal une ko kome kubi.”
35 And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
Yesu woro nani, “Menghari ufungal un laiye, ulenge na ada kitining na aba lanzu kukpong ba. Ulenge na ayinna nin mi, aba lanzu ukotu nayi ba.
36 But Y seid to you, that ye han seyn me, and ye bileueden not.
Nani, nbelin minu nenge, imal yeni, vat nani na iyinna ba.
37 Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
Vat nalenge na Ucife nayi, ima dak kitininghe, ame ulenge na ada kitinighe, na nwasa nkoghe ba.
38 For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
Bara meng na dak unuzu kitene Kutelle, na nda su imon litinin ba, se nsu imon ilenge na ana tuyi nsu.
39 And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
Ilengenere imon ile na ana tuyi mun, nworu nenge vat nalenge na ana ni, na iwa wultun unit urum ku ba, na ida fya nani vat liri nimalin.
40 And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
Bara kadura Ncifere kane, vat nlenge na ayene usaune, amini yinna ninghe, ama se ulai un sa ligan; Meng tutung ma fyughe liri nimalin. (aiōnios g166)
41 Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
Adidya na Yahudawa tunna icizina ugbondulu kitene me bara na ani woro, “Menghere ufungal ulenge na una nuzu kitene Kutelle.”
42 And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
I woro, “Na ulengenere Yesu Usaun Yusufu ba, na ucife nin nene arika na tiyiru nani ba? Inyizari aworo, 'Nna dak unuzu kitene Kutelle'?”
43 Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
Yesu kawa a woro nani, “Sunan ugbondulu nanya nati mine.
44 No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
Na umong unit wasa a da kiti ning ba se Ucife ulenge na ana tuyi nwunghe, Meng tutung ma fyughe liri nimali.
45 And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
Imone di nya niyerte nanan liru nin nu Kutelle, 'Vat mine Kutelle ma dursuzu nani' Vat nlenge na a lanza amini massa kiti Ncife ma dak kitining.
46 Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Na iworo umong name yenu Ucife ba, se ame ulenge na ana nuzu kiti Kutelle, amere na yene ucife.
Kidegenere, ame ulenge na ayinna adi nin lai nsali ligan. (aiōnios g166)
48 Y am breed of lijf.
Menghari ufugal nlai.
49 Youre fadris eeten manna in desert, and ben deed.
Acif mine wa li ufungal nanya ntene inani wa kuzu.
50 This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
Ulengenere ufungal ulenge na una dak unuzu kitene Kutelle, bara unit uleng na leo nanya nin na awa kuba.
51 Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
Menghari ufungal un lai ulenge na una tolu unuzu kitene Kutelle. Asa umong nleo nanya nfungal ulele, ama ti ulai un sa ligang. Ufungal ulenge na mma ni kidowo nighari bara ulai in yii.” (aiōn g165)
52 Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
A Yahudawa lanza ayi nanya mine itunna icizina umusu, idi du, “inyizari unit ulele ma ninari inawa me tili?”
53 Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
Yesu tunna a woro nani, “Kidegenere, se ileo inawa Nsaun Nnit, isono nmyi me, andi na nani ba na ima yitu nin lai nati mine ba.
54 He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
Vat nlenge na aleo inawa ning, asono nmyi ning adi nin lai un sa ligan, meng tutung ma fiwughe liri nimalin. (aiōnios g166)
55 For my fleisch is veri mete, and my blood is very drynk.
Inawa ning innare imonli kidegen, nmyi ning minnare nmyen kidegen
56 He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
Ulenge na aleo inawa ning, asono nmyi nin, ama so nanya ning, a meng nanya me.
57 As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
Nafo na Ucif un lai na tuyi, tutung nafo na meng di bara Ucif, nanere nanere ulenge na aleyi, nanere wang ama ti ulai bara meng.
58 This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
Ulelere ufungal ulenge na una tolu unuzu kitene Kutelle, na imusun nilenge na acifi mine wa li ikuzu ba. Ame ulenge na aleo ufungal ulele mati ulai sa ligang.” (aiōn g165)
59 He seide these thingis in the synagoge, techynge in Cafarnaum.
Yesu wa belli ule ulire nanya kutyi nlira, kube na awa din dursuzu nanit in Kafarnahum.
60 Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
Gbardang nanyan nono katwa me na iwa lanza nani, i woro, “Ulenge udursuzu kite dinin nijasi kang; ghari ma yinnu mu?”
61 But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
Yesu, bara awa yinnin nanya me nono katwa me din gbondilu lire, aworo nani, “ule ulire mati minu idiuwa?
62 Therfor if ye seen mannus sone stiynge, where he was bifor?
Uma nin yittu inyiziari asa iyene Usaun Nnit din ghanu ukpillu kiti kanga na awa yita ku?
63 It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
Uruhu unere din nizu ulai. Kidowo din kpizunu imonimon ba. Ulire nan su minu, Uruhari, tutung ulaiyari.
64 But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
Vat nani among mine duku na isa yinna ba.” Bara Yesu wa yiru tun nin cizine alenga na iyinna ba, a ayiro tutung ulenge na ama lewughe.
65 And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
Aworo nani, “Bara nanere nta nbellin minu, na umong wasa ada kitining ba andi na Ucif nyininghe mun ba.”
66 Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
Kimal nani, gbardang nono katwa me kpilla, na i kuru i cina ninghe ba.
67 Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
Yesu woro nono katwa me likure nin nan wabe, “Anung wang di ninsu i nyawa?”
68 And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
Simon Bitrus kawaghe aworo, “Cikilari, kitin ghari tiba du? Fere dinin liru lai saligaghe, (aiōnios g166)
69 and we bileuen, and han knowun, that thou art Crist, the sone of God.
arik ani na yining, tinani na dak tiyinno fere unit ulau Kutelle.”
70 Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
Yesu woro nani, “Na mere na fere minu likure ba, umong mine uni di kugbergenu ba?”
71 And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
Awa di nliru litin Yahuda, Usaun Simon Iskaroti, bara amere wadi, umong nanya likure na ama lewughe.
