John 5
1 Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
Eyi akyi no Yudafo afahyɛ bi nti Yesu san kɔɔ Yerusalem.
2 And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
Na ɔtare bi wɔ kurow no mu a wɔfrɛ no Betseda a na ɛbɛn kurow no ano pon kɛse bi a wɔfrɛ no Nguan Pon no. Na wɔabɔ pata ahorow anum atwa ho ahyia.
3 In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
Saa pata yi ase na na ayarefo pii sɛ, anifuraefo, mpakye ne mmubuafo wɔ retwɛn sɛ Awurade bɔfo fi ɔsoro bɛba abɛfono nsu no.
4 For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
Nea ɛte ne sɛ, sɛ ɔbɔfo no fono nsu no wie a, ɔyarefo a obedi kan atɔ mu no nya ayaresa.
5 And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
Na ɔbarima bi ayare ada ɔtare no ho mfe aduasa awotwe.
6 And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
Yesu huu sɛ wayare ada hɔ akyɛ no, obisaa no se, “Wopɛ sɛ wo ho tɔ wo ana?”
7 The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
Ɔyarefo no buaa no se, “Me wura, sɛ ɔbɔfo no bɛfono nsu no a, minnya obi a ɔbɛma me so ato mu. Bere biara a mɛbɔ me ho mmɔden sɛ merekɔ mu no, obi di me kan.”
8 Jhesus seith to hym, Rise vp, take thi bed, and go.
Yesu ka kyerɛɛ no se, “Sɔre! Bobɔw wo kɛtɛ na kɔ fie.”
9 And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
Amono mu hɔ ara, ɔbarima no nyaa ahoɔden bobɔw ne kɛtɛ, fii ase nantewee. Na saa da no yɛ homeda.
10 Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Yudafo mpanyin huu ɔbarima no sɛ ɔso ne kɛtɛ no, wɔn bo fuw yiye. Wobisaa no se, “Wunnim sɛ nnɛ yɛ homeda na etia mmara sɛ wobɛsoa wo kɛtɛ ana?”
11 He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
Ɔbarima yi de ahopopo yii ne ho ano se, “Onipa a ɔsaa me yare no na ɔka kyerɛɛ me se mensoa me kɛtɛ na menkɔ.”
12 Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
Wɔtee saa no wobisaa no se, “Hena ne saa onipa no?”
13 But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
Nanso na nea wɔsaa no yare no nnim Yesu. Afei nso na Yesu afa nnipa no mu kɔ.
14 Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
Akyiri no, Yesu hyiaa ɔbarima no wɔ asɔredan mu tuu no fo se, “Afei a wo ho atɔ wo yi, hwɛ yiye na woankɔyɛ bɔne bio amma biribi a ɛsen kan yare no amma wo so.”
15 Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
Ɔbarima yi fii hɔ kɔka kyerɛɛ Yudafo mpanyin no se ɛyɛ Yesu na ɔsaa no yare no.
16 Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
Yudafo mpanyin yi fii ase tan Yesu ani, efisɛ wabu wɔn homeda mmara no so.
17 And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
Yesu ka kyerɛɛ wɔn se, “Mʼagya yɛ adwuma bere biara enti ɛsɛ sɛ me nso meyɛ adwuma bere biara.”
18 Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
Saa asɛm a Yesu kaa yi maa Yudafo mpanyin no bo fuwii, na wɔyɛɛ wɔn adwene se wobekum no, efisɛ na ɛnyɛ homeda mmara no nko na obu so na na ɔsan frɛ ne ho se Onyankopɔn Ba de kyerɛ sɛ, ɔne Onyankopɔn yɛ pɛ.
19 Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
Yesu ka kyerɛɛ wɔn se, “Ɔba no ntumi mfi ne pɛ mu nyɛ biribi, na mmom ɔyɛ nea ohu sɛ nʼAgya yɛ no bi.
20 For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
Efisɛ Agya no dɔ Ɔba no na biribiara a Agya no yɛ no ɔma Ɔba no hu. Na Ɔba no bɛyɛ nnwuma akɛse a ɛsen saa ɔbarima yi ayaresa yi ama mo ho adwiriw mo.
21 For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
Na sɛnea Agya no nyan awufo no, saa ara nso na Ɔba no nyan awufo a ɔpɛ sɛ onyan wɔn no.
22 For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
Afei koraa mʼAgya mmu obiara atɛn. Ɔde saa atemmu tumi no ahyɛ Ɔba no nsa
23 that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
sɛnea ɛbɛyɛ a obiara bedi Ɔba no ni, sɛnea wodi Agya no ni no. Obiara a onni Ɔba no ni no nni Agya a ɔsomaa no no nso ni.
24 Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Mereka nokware akyerɛ mo se: Obiara a otie me nsɛm na ogye nea ɔsomaa me no di no wɔ nkwa a enni awiei. Wɔremmu no atɛn, efisɛ wafi owu mu aba nkwa mu. (aiōnios g166)
25 Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
Mereka nokware bio sɛ, bere bi reba, na mpo saa bere no anya aba a awufo bɛte Onyankopɔn Ba no nne, na wɔn a wɔte ne nne no benya nkwa.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
Sɛnea Agya no yɛ nkwamafo no, saa ara nso na wama ne Ba no tumi ama wayɛ nkwamafo.
27 and he yaf to hym power to make doom, for he is mannys sone.
Wama Ɔba no tumi a ɔde bu atɛn, efisɛ ɔno ne Onipa Ba no.
28 Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
“Mommma saa asɛm yi nnyɛ mo nwonwa, efisɛ bere bi reba a awufo a wɔwɔ wɔn nna mu mpo bɛte me nne,
29 And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
na wɔasɔresɔre. Wɔn a wɔayɛ papa no benyan atena nkwa mu, na wɔn a wɔayɛ bɔne no nso, wɔabu wɔn fɔ.
30 Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
Merentumi mfi mʼankasa me tumi mu nyɛ biribiara; asɛm a Onyankopɔn aka akyerɛ me no so na migyina bu atɛn. Ɛno nti atɛn a mibu no yɛ nokware.
31 If Y bere witnessing of my silf, my witnessyng is not trewe;
“Sɛ me ara midi me ho adanse a, mʼadansedi no nni mu.
32 another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
Na obi wɔ hɔ a odi me ho adanse a minim sɛ nʼadanse a odi fa me ho no yɛ nokware.
33 Ye senten to Joon, and he bar witnessyng to treuthe.
“Moasoma nnipa akɔ Yohane nkyɛn na wadi adanse a ɛyɛ nokware.
34 But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
Nnipa adansedi ho nhia me ansa na moahu onipa ko a meyɛ. Na mmom meka Yohane adanse a odii no kyerɛ mo sɛ nea ɛbɛyɛ na Onyankopɔn begye mo nkwa.
35 He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
Yohane nsɛm a ɔkae yɛ kanea a wɔasɔ na ɛhyerɛn, na ɛmaa mo ani gyei.
36 But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
“Me nnwuma a mʼAgya de ama me sɛ menyɛ no di me ho adanse sen Yohane.
37 And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
Ɛwɔ mu sɛ munhuu Agya no anim da, na montee ne nne nso da, nanso wadi me ho adanse.
38 And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
Na nʼasɛm no nso mommfa nsie mo tirim, efisɛ munnnye me a ɔsomaa me no nni.
39 Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Musua Kyerɛwsɛm no, efisɛ mugye di sɛ ɛno na ɛbɛma moanya nkwa a enni awiei. Nanso saa Kyerɛwsɛm koro no ara di me ho adanse! (aiōnios g166)
40 And ye wolen not come to me, that ye haue lijf.
Eyi nyinaa akyi no, mommpɛ sɛ moba me nkyɛn na moanya nkwa!
41 Y take not clerenesse of men;
“Menhwehwɛ nnipa anim anuonyam.
42 but Y haue knowun you, that ye han not the loue of God in you.
Minim nnipa ko a moyɛ. Minim sɛ munni Onyankopɔn ho dɔ.
43 Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
Mebaa wɔ mʼAgya din mu nanso moannye me. Nanso sɛ obi ba wɔ ɔno ara ne din mu na ɔbɛyɛ nea ɔpɛ a, ɛno de, mugye no.
44 Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
Mopɛ sɛ nnipa kamfo mo mmom sen sɛ Onyankopɔn bɛkamfo mo. Ɛbɛyɛ dɛn na moagye me adi?
45 Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
“Ɛnyɛ me na mɛka asɛm bi atia mo wɔ Agya no anim, na mmom ɛyɛ Mose a mode mo ani too ne mmara so se ɛno na monam so bɛkɔ Onyankopɔn ahenni mu no.
46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
Sɛ mugyee Mose dii a anka me nso mubegye me adi, efisɛ nsɛm a ɔkyerɛw no di me ho adanse.
47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
Na esiane sɛ moannye nsɛm a ɔkyerɛw no anni no nti, ɛnyɛ nwonwa sɛ munnye me nni.”
