John 5
1 Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
Shure kwaizvozvo, Jesu akakwira kuJerusarema kumutambo wavaJudha.
2 And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
Zvino muJerusarema mune dziva riri pedyo neSuo raMakwai, rinonzi Bhetesdha nechiHebheru, uye rakapoteredzwa namabiravira mashanu.
3 In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
Imomo vanhu vazhinji vakaremara vaisivatamo, mapofu, zvirema navakafa mitezo.
4 For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
Nguva nenguva mutumwa waShe aiburukiramo achibvongodza mvura. Munhu aitanga kupinda mudziva shure kwenguva ipi zvayo yainge yabvongodzwa mvura aiporeswa pachirwere chipi zvacho chaainge anacho.
5 And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
Mumwe murume akanga arimo akanga arwara kwamakore makumi matatu namasere.
6 And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
Jesu akati amuona avete imomo, uye aiziva kuti akanga aita mararamiro iwayo kwenguva refu, akamubvunza akati, “Unoda kuporeswa here?”
7 The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
Murwere akati, “Ishe, handina munhu anondibatsira kuti ndipinde mudziva mvura painenge yabvongodzwa. Ndichiri kuedza kupinda, mumwe anonditangira.”
8 Jhesus seith to hym, Rise vp, take thi bed, and go.
Ipapo Jesu akati kwaari, “Simuka! Tora rukukwe rwako ufambe.”
9 And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
Pakarepo murume uyu akaporeswa; akatora rukukwe rwake akafamba. Zuva rakaitika izvi raiva reSabata.
10 Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Naizvozvo vaJudha vakati kumurume uya akanga aporeswa, “Nhasi iSabata; murayiro unokurambidza kuti utakure rukukwe rwako.”
11 He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
Asi iye akapindura akati, “Murume andiporesa ati kwandiri, ‘Takura rukukwe rwako ufambe.’”
12 Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
Saka vakamubvunza vakati, “Ndianiko murume uyu akutaurira kuti urutakure ufambe?”
13 But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
Murume uya akanga aporeswa akanga asingazivi kuti ainge ari ani, nokuti Jesu akanga apinda mukati meungano yakanga iripo.
14 Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
Shure kwaizvozvo, Jesu akamuwana ari mutemberi uye akati kwaari, “Tarira, wapora. Usatadzazve kuti urege kuwirwa nechimwe chinhu chakaipisisa.”
15 Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
Murume akabva akaenda akandoudza vaJudha kuti ndiJesu akanga amuporesa.
16 Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
Saka nokuda kwokuti Jesu akanga achiita zvinhu izvi nomusi weSabata, vaJudha vakamutambudza.
17 And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
Jesu akati kwavari, “Baba vangu vanoramba vari pabasa ravo kusvikira nhasi chaiye, uye neniwo, ndiri kushanda.”
18 Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
Nokuda kwaizvozvi, vaJudha vakaedza zvakanyanya kwazvo kuti vamuuraye; nokuti akanga asingaputsi Sabata chete, asi akanga achitiwo Mwari ndiBaba vake, achizvienzanisa naMwari.
19 Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
Jesu akapindura akati, “Ndinokuudzai chokwadi, Mwanakomana haagoni kuita chinhu ari oga; anongogona kuita zvaanoona Baba vake vachiita, nokuti zvose zvinoitwa naBaba, Mwanakomana anozviitawo.
20 For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
Nokuti Baba vanoda Mwanakomana uye vanomuratidza zvose zvavanoita ivo. Hongu, kuti imi mushamiswe, vachamuratidza kunyange zvinhu zvikuru kwazvo kupfuura izvi.
21 For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
Nokuti sezvo Baba vachimutsa vakafa uye vachivapa upenyu, saizvozvo Mwanakomana anopa upenyu kuno uyo waanofarira kuti ape.
22 For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
Pamusoro paizvozvo, Baba havatongi munhu, asi vakapa Mwanakomana kutonga kwose,
23 that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
kuti vose vakudze Mwanakomana sokukudza kwavanoita Baba. Uyo asingakudzi Mwanakomana, haakudzi Baba vakamutuma.
24 Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Ndinokuudzai chokwadi kuti, ani naani anonzwa shoko rangu uye achitenda uyo akandituma, ano upenyu husingaperi uye haachazotongwi, abva murufu uye aenda kuupenyu. (aiōnios g166)
25 Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
Ndinokuudzai chokwadi kuti, nguva inouya uye yatosvika zvino yokuti vakafa vachanzwa inzwi roMwanakomana waMwari uye avo vanonzwa vachararama.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
Nokuti sezvo Baba vano upenyu mavari, saizvozvowo vakapa Mwanakomana kuti ave noupenyu maari.
27 and he yaf to hym power to make doom, for he is mannys sone.
Uye vakamupa simba rokuti atonge nokuti ndiye Mwanakomana woMunhu.
28 Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
“Musashamiswa pane izvi, kuti nguva inouya yokuti vose vari mumakuva avo vachanzwa inzwi rake
29 And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
uye vachamuka; vose vakaita zvakanaka vachamuka vachienda kuupenyu, uye avo vakaita zvakaipa vachamuka vachienda kukutongwa.
30 Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
Ini ndoga handigoni kuita chinhu; ndinongotonga sezvandinenge ndanzwa, uye kutonga kwangu kwakarurama, nokuti handitsvaki kuzvifadza asi iye akandituma.
31 If Y bere witnessing of my silf, my witnessyng is not trewe;
“Kana ndichizvipupurira, uchapupu hwangu hahuna maturo.
32 another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
Pano mumwe anondipupurira, uye ndinoziva kuti uchapupu hwake pamusoro pangu ndohwechokwadi.
33 Ye senten to Joon, and he bar witnessyng to treuthe.
“Makatuma nhume kuna Johani naiye akapupurira chokwadi.
34 But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
Hazvirevi kuti ndinogamuchira kupupura kwavanhu; asi ndareva izvi kuti muponeswe.
35 He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
Johani akanga ari mwenje waipfuta uye uchivhenekera, uye imi makasarudza kufara kwenguva duku muchiedza chake.
36 But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
“Ndino uchapupu hukuru kupfuura hwaJohani. Nokuti iro basa chairo randakapiwa naBaba kuti ndiripedze, uye randiri kuita, rinondipupurira kuti Baba vakandituma.
37 And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
Uye ivo Baba vakandituma vakapupura pachavo pamusoro pangu. Hamuna kutombonzwa inzwi ravo kana kuona chimiro chavo,
38 And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
uye shoko ravo harigari mukati menyu, nokuti hamutendi iye waakatuma.
39 Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Munoshingaira kunzvera magwaro nokuti munofunga kuti maari mune upenyu husingaperi. Magwaro iwaya anopupura pamusoro pangu, (aiōnios g166)
40 And ye wolen not come to me, that ye haue lijf.
asi imi munoramba kuuya kwandiri kuti muve noupenyu.
41 Y take not clerenesse of men;
“Handigamuchiri kurumbidzwa kunobva kuvanhu,
42 but Y haue knowun you, that ye han not the loue of God in you.
asi ndinokuzivai. Ndinoziva kuti hamuna rudo rwaMwari mumwoyo yenyu.
43 Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
Ndakauya muzita raBaba vangu, asi hamundigamuchiri; asi kana mumwewo zvake akauya muzita rake, muchamugamuchira.
44 Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
Mungatenda seiko kana muchikudzana pachenyu asi musingashingairiri kuwana kurumbidzwa kunobva kuna Mwari oga?
45 Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
“Asi musafunga kuti ndichakupomerai mhosva pamberi paBaba. Mupomeri wenyu ndiMozisi, wamunoisa tariro yenyu maari.
46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
Dai maitenda Mozisi, mungadai maitendawo ini, nokuti akanyora nezvangu.
47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
Asi sezvo musingatendi zvaakanyora, muchatenda seiko zvandinoreva?”
