John 5
1 Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
Shakapanu, Yesu kagenditi Yerusalemu kumsambu gwa Wayawudi.
2 And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
Kulaa Yerusalemu, pakwegera na mlyangu gwawagushemiti Mlyangu gwa kondolu, kweniti na litanda lyawalishemiti kwa Shiebraniya Betizata, liweriti na seemu midamu muhanu.
3 In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
Lipinga likulu lya walweli walivagiti seemu azi, wanalwisi na wavibyeketu na walewelekiti. Su waweriti wankuhepera mashi gatimbuki,
4 For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
toziya lihoka lya Mlungu kulawa kwa Mtuwa kila mala pakiza na kugatimbula mashi. Mlweri gwa kwanja kwingira mumashi pagatimbuka kaponiziwa.
5 And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
Paliya paweriti na muntu yumu yakalwaliti kwa shipindi sha mivinja milongu mitatu na nane.
6 And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
Yesu pakamwoniti muntu uliya kagonja paliya na kavimaniti kuwera kalwariti kwa shipindi shivuwa, su kamkosiyiti, “Hashi, gufira guponi?”
7 The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
Muntu yakalwala kankula, “Mtuwa, kwahera muntu panu gwankuntula mumashi shipindi mashi pagatimbuka. Panjeriti kwingira kumbiti kila mala, muntu yumonga kanongulera.”
8 Jhesus seith to hym, Rise vp, take thi bed, and go.
Yesu kamgambira, “Gugoloki, gutoli mkeka gwaku gugendigendi.”
9 And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
Palaa paliya muntu uliya kapona. Kagutoliti mkeka gwakuwi na kanja kugendagenda. Shitwatila ashi shitendikiti Mulishaka lya kwoyera.
10 Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Wakulu wa Wayawudi pawawoniti muntu ulii yakaponiziwitwi, womberi wamgambira, “Leru ndo lishaka lya kwoyera! Kwahera ulekeziwu kwa gwenga kupapa mkeka gwaku.”
11 He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
Kumbiti Yomberi kawagambira, “Muntu yakamponiziyiti kang'ambiriti ntoli mukeka, ng'ending'endi.”
12 Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
Nawomberi wamkosiyiti, “Ndo gaa yakakugambiriti gutoli mukeka gwaku na gugendigendi?”
13 But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
Kumbiti yomberi kamumana ndiri muntu yakamuponiziiti, mana Yesu kaweriti kalihanganiya mulipinga lya wantu.
14 Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
Shapakanu Yesu kaliwoniti na muntu yakamponiziyiti Mnumba nkulu ya Mlungu, su kamgambira, “Gupikani vinu gwamkomu, guleki kutenda vidoda ama vitwatira vidoda virawili kwaku.”
15 Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
Shakapanu muntu uliya kagenda, kawagambira wakolamlima wa Shiyawudi kuwera Yesu ndo yakamuponiziiti.
16 Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
Su Wayawudi wanjiti kumgaziya Yesu, toziya yomberi katenditi shitwatila ashi sha kuponiziya mulishaka lya Kwoyera.
17 And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
Yesu kawagambira womberi, “Tati gwangu kankutenda lihengu mashaka goseri, naneni viraa ntenda lihengu.”
18 Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
Visoweru avi viwatenda wakulu wa Shiyawudi wendereyi kusakula ntambu ya kumlaga Yesu, toziya kalitenda ndiri weri lilagaliru lya lishaka lya Kwoyera na katakuliti kuwera Mlungu ndo Tati gwakuwi na viraa vilii pakalitenda kuwera gambira Mlungu.
19 Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
Yesu kawagambiriti womberi, “Nukugambirani nakaka, Mwana kaweza ndiri kutenda shoseri gweka yakuwi, katenda shilii shakawoniti Tati gwakuwi pakatenda. Vilii vyakatendaga Tati, viraa vilii ndo vyakatenda Mwana.
20 For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
Toziya Tati kamfira Mwana na kamlangalira yomberi vyoseri vyakatenditi mweni, viraa vilii hakamlanguzii vitwatira vikulu kuliku avi, mwenga hamlikangashi.
21 For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
Handa virii Tati pakawazyukisiyiti wahowiti na kuwapanani ukomu, ntambu iraayi Mwana kawapanani ukomu yawafira walii.
22 For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
Tati hapeni katozi muntu yoseri, kumbiti lihengu lyoseri lya kutoza kamupa Mwana,
23 that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
su wantu woseri wamgohilili Mwana ntambu yawamgohelera Tati. Yakamgohelira ndiri Mwana, kamgohalila ndiri Tati. Tati ndo mweni yakamtumiti Mwana.
24 Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Nakugambirani nakaka, woseri yawapikanira visoweru vyangu na kumjimira ulii yakantumiti, hakaweri na ukomu wa mashaka goseri. Hapeni katozwi, ira kapita kala kulawa mukuhowa na kwingira muukomu. (aiōnios g166)
25 Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
Nukugambirani nakaka, shipindi shankwiza, kayi shisoka kala, ndo sheni wahowiti hawapikiniri liziwu lya Mwana gwa Mlungu na woseri yawapikanira hawalikali.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
Gambira Tati ntambu yakawera shanzu sha ukomu, hera hangu viraa ntambu yakamtenda Mwana gwakuwi kuwera shanzu sha ukomu.
27 and he yaf to hym power to make doom, for he is mannys sone.
Na kamupiti Mwana uwezu wa kutoza, toziya yomberi ndo Mwana gwa Muntu.
28 Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
Namulikangasha shitwatila ashi, shipindi shankwiza wawahowiti woseri hawapikiniri liziwu lyakuwi
29 And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
nawomberi hawalawi mumapumba mwawu, woseri walii yawatenditi viherepa hawazyuki na kulikala, na woseri yawatenditi vidoda, hawazyuki na kutozwa.”
30 Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
“Neni weza ndiri kutenda shoseri kwa uwezu waneni. Neni ntenda hera ntambu ya Mlungu pakang'ambira, su kutoza kwaneni ndo teratera, toziya njeriti ndiri kutenda shirii shanfira, kumbiti ntenda shirii shakafira ulii yakantumiti.
31 If Y bere witnessing of my silf, my witnessyng is not trewe;
“Handa panulitakulila namweni, upitawu wa neni hapeni ujimilwi kuwera wa nakaka.
32 another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
Kumbiti kwana yumonga ndo mweni katakulaga upitawu kuusu neni, naneni nuvimana kuwera vyoseri vyakatakula kuusu neni ndo vyanakaka.
33 Ye senten to Joon, and he bar witnessyng to treuthe.
Mwenga mtumiti ujumbi kwa Yohani, nayomberi kawutakuliti nakaka.
34 But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
Neni nuwutumbira ndiri upitawu wa wantu, kumbiti ntakula vitwatira avi mpati kulopoziwa.
35 He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
Yohani kaweriti gambira lumuliku lwaluweriti lwakuyaka na kulangala na mwenga musekereriti kulangala kwa shipindi shididiki hera.
36 But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
“Neni nanawu upitawu kuusu namweni ndo weni mkulu mnu kuliku ulii wa Yohani. Shantenda ndo sheni shakung'ambira kuwera Tati ndo yakantumiti.
37 And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
Tati ndo yakantumiti, viraa kananguziya. Mwenga hapeni mpikaniri liziwu lyakuwi ama mwoni sheni shakuwi,
38 And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
na visoweru vyakuwi hapeni vikali mumyoyu mwenu, toziya mumjimira ndiri ulii yakamtumiti.
39 Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
“Mwenga mgalola weri Malembu Mananagala, toziya mulihola kuwera mngati mwakuwi hampati ukomu wa mashaka goseri, kumbiti Malembu galaa galiya gantakula! (aiōnios g166)
40 And ye wolen not come to me, that ye haue lijf.
Pamuhera na hangu, mwenga mlema kwiza kwaneni mpati ukomu.
41 Y take not clerenesse of men;
“Ndolera ndiri ukwisa kulawa kwa wantu.
42 but Y haue knowun you, that ye han not the loue of God in you.
Kumbiti nuwamana mwenga, nuvimana kuwera ufiru wa Mlungu kwahera mumyoyu mwenu.
43 Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
Neni niza kwa uwezu wa Tati gwangu, su munshemera ndiri, Kumbiti mwenga muwashemeraga wantu pawiza muuwezu wawu.
44 Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
Mfira kuwanka uzyumi kwa wantu, kumbiti mfira ndiri kujera kutenda vitwatira kwa ulii yakawera Mlungu gweka yakuwi, hashi mweza kunjimira neni?
45 Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
“Namlihola handa neni hanuwasitaki mwenga kwa Tati gwangu. Musa ndo mweni, mwenga mumtumbiriti mweni ndo hakawasitaki.
46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
Handa nakaka mwenga memjimiri Musa, viraa memnjimiri naneni, toziya Musa kalembiti kuusu neni.
47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
Kumbiti mugajimiri ndiri galii gakalembiti Musa, hamuwezi hashi kuvijimira visoweru vyangu?”
