John 5
1 Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
Oluvannyuma Yesu n’addayo e Yerusaalemi abeewo ku emu ku mbaga z’Abayudaaya.
2 And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
Munda mu Yerusaalemi, okumpi n’Omulyango gw’Endiga waliwo ekidiba ekiyitibwa Besusayida, mu Lwebbulaniya, ekyazimbibwako ebigango bitaano okukyetooloola.
3 In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
Mu bigango ebyo mwagalamirangamu abalwadde bangi nnyo: abalema, abazibe b’amaaso, n’abakoozimbye.
4 For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
Kubanga bwe waayitangawo ekiseera malayika wa Mukama n’ajja n’atabula amazzi ago, era omuntu eyasookanga okukka mu kidiba ng’amazzi gaakatabulwa, ng’awonyezebwa.
5 And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
Waaliwo omusajja eyali yaakalwalira emyaka amakumi asatu mu munaana.
6 And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
Yesu bwe yamulaba n’amanya nga bw’amaze ebbanga eddene nga mulwadde, n’amubuuza nti, “Oyagala okuwonyezebwa?”
7 The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
Omusajja omulwadde n’amuddamu nti, “Ssebo sirina muntu ayinza kunnyamba okunsuula mu kidiba ng’amazzi gaakatabulwa. Buli lwe ngezaako okukkamu we ntukirayo ng’omulala yansoose dda.”
8 Jhesus seith to hym, Rise vp, take thi bed, and go.
Yesu n’amugamba nti, “Situka ozingeko omukeeka gwo otambule.”
9 And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
Amangwago omusajja n’awonyezebwa. N’azingako omukeeka gwe ne yeetambulira. Olunaku olwo lwali lwa Ssabbiiti.
10 Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Abayudaaya kyebaava bagamba omusajja awonyezebbwa nti, “Toteekwa kwetikka mukeeka gwo ku Ssabbiiti, oba omenye etteeka lya Ssabbiiti.”
11 He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
Ye n’addamu nti, “Omuntu amponyezza y’aŋŋambye nti, ‘Situlawo omukeeka gwo otambule.’”
12 Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
Ne bamubuuza nti, “Omuntu oyo ye ani eyakugambye okusitula omukeeka gwo otambule?”
13 But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
Kyokka omusajja eyawonyezebwa yali tamumanyi, kubanga Yesu yali abulidde mu bantu abangi abaali mu kifo ekyo.
14 Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
Oluvannyuma lw’ebyo Yesu n’amulaba mu Yeekaalu, n’amugamba nti, “Kaakano oli mulamu, naye toddangamu okwonoona, akabi akasingawo kaleme okukutuukako.”
15 Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
Omuntu oyo n’agenda n’ategeeza Abayudaaya nti Yesu ye yamuwonya.
16 Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
Okuva olwo Abayudaaya ne batandika okuyigganya Yesu, kubanga yakolanga ebintu ebifaanana ng’ekyo ku Ssabbiiti.
17 And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
Yesu n’abaddamu nti, “Kitange bulijjo akola, nange nteekwa okukola.”
18 Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
Abayudaaya kyebaava beeyongera okusala amagezi okumutta, kubanga teyakoma ku kya kumenya mateeka ga Ssabbiiti kyokka, naye yeeyita Omwana wa Katonda, ne yeefuula eyenkanaankana ne Katonda.
19 Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
Awo Yesu n’abagamba nti, “Ddala ddala mbagamba nti, Omwana taliiko ky’akola ku bubwe, wabula ekyo ky’alaba Kitaawe ng’akola. Kubanga ye by’akola n’Omwana by’akola.
20 For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
Kubanga Kitaawe w’Omwana ayagala Omwana we era amulaga ky’akola, era Omwana ajja kukola ebyamagero bingi ebyewuunyisa okusinga na bino.
21 For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
Kubanga nga Kitaawe w’Omwana bw’azuukiza abafu, bw’atyo n’Omwana awa obulamu abo baayagala.
22 For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
Era Kitaawe w’Omwana talina n’omu gw’asalira musango, naye obuyinza obw’okusala emisango gyonna yabuwa Omwana we,
23 that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
abantu bonna balyoke bassengamu Omwana ekitiibwa nga bwe bassa mu Kitaawe ekitiibwa. Atassaamu Mwana kitiibwa, ne Kitaawe eyamutuma tamussaamu kitiibwa.
24 Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
“Ddala ddala mbagamba nti, Awulira ebigambo byange, n’akkiriza eyantuma, aba n’obulamu obutaggwaawo, era talisingibwa musango, kubanga aliba avudde mu kuzikirira ng’atuuse mu bulamu. (aiōnios g166)
25 Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
Ddala ddala mbagamba nti, Ekiseera kijja, era kituuse, abafu lwe baliwulira eddoboozi ly’Omwana wa Katonda, era n’abaliwulira baliba balamu.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
Kubanga nga Kitaawe w’Omwana bw’alina obulamu mu ye, bw’atyo bwe yawa Omwana okuba n’obulamu mu ye,
27 and he yaf to hym power to make doom, for he is mannys sone.
era yamuwa obuyinza okusalira abantu emisango, kubanga ye Mwana w’Omuntu.
28 Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
“Ekyo tekibeewuunyisa, kubanga ekiseera kijja abafu abali mu ntaana lwe baliwulira eddoboozi lye
29 And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
ne bavaamu kubanga be baakola ebintu ebirungi, era balifuna obulamu obutaggwaawo, naye abo abaakolanga ebibi balizuukira ne babonerezebwa.
30 Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
Kyokka Nze siyinza kukola kintu kyonna ku bwange. Kitange nga bw’aŋŋamba bwe nkola, era n’omusango gwe nsala gwa nsonga kubanga sinoonya bye njagala nze, wabula eyantuma by’ayagala.
31 If Y bere witnessing of my silf, my witnessyng is not trewe;
Singa nneeyogerako nzekka, bye nneyogerako tebiba bya mazima.
32 another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
Waliwo ategeeza gwe ndi, era mmanyi nga bya njogerako bya mazima.
33 Ye senten to Joon, and he bar witnessyng to treuthe.
“Mmwe mwatuma ababaka eri Yokaana, era ayogedde eby’amazima.
34 But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
Ebigambo ebinkakasa tebiva mu muntu, naye ebyo mbyogera mulyoke mulokolebwe.
35 He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
Oyo ye yali ettaala eyayaka okubaleetera ekitangaala, ne musalawo mubeere mu kitangaala ekyo akaseera katono.
36 But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
“Naye nnina ebinkakasa okukira ebyo ebya Yokaana, bye byamagero bye nkola, Kitange bye yampa, era bikakasa nti Kitange ye yantuma
37 And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
ne Kitange yennyini eyantuma akakasa ebinkwatako. Temuwuliranga ku ddoboozi lye wadde okulaba ekifaananyi kye.
38 And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
N’ekigambo kye tekiri mu mmwe, kubanga temukkiriza oyo gwe yatuma.
39 Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Munoonya mu Byawandiikibwa kubanga mulowooza nti muyinza okubifuniramu obulamu obutaggwaawo. Kyokka Ebyawandiikibwa ebyo bye binjulira. (aiōnios g166)
40 And ye wolen not come to me, that ye haue lijf.
Naye temwagala kujja gye ndi mulyoke mufune obulamu obutaggwaawo.
41 Y take not clerenesse of men;
“Sinoonya kusiimibwa bantu.
42 but Y haue knowun you, that ye han not the loue of God in you.
Naye mmwe mbamanyi temuliimu kwagala kwa Katonda.
43 Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
Nzize mu linnya lya Kitange ne mutannyaniriza. Omulala bw’anajja ku bubwe oyo mujja kumwaniriza.
44 Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
Kale muyinza mutya okukkiriza nga munoonya kusiimibwa bantu bannammwe, so nga temunoonya kusiimibwa Katonda oyo Omu yekka?
45 Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
“Naye temulowooza nti ndibawawaabira eri Kitange. Abawawaabira ye Musa, mmwe gwe mulinamu essuubi.
46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
Singa Musa mumukkiriza, nange mwandinzikirizza, kubanga yampandiikako.
47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
Kale obanga temukkiriza bye yawandiika, munakkiriza mutya ebigambo byange?”
