John 5
1 Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
Osekhe ogwalepo neselekhe eyavayahudi, nu Yesu akhatoga okhuluta khu Yerusalemu.
2 And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
Na khu Yerusalemu khwalekho nelibilikha pandyango ugwa ng'osi, lelekhwelangiwa khu lugha eya Kiebrania Bethzatha, nalyope lwale na matao gakhano.
3 In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
Enafasi embakha eya vatamu yalemo, ovesilola, ovesigenda, au avavapoosile vavile vagonile mu matao ago. (Pulekhencha: Amamenyu aga vusimbe uwa datu 3 sagivonekha munakala inonu inchakhatale. “Vovigulela amagasi okhunangiwa.”) Payelweli osekhe fula ni unsung'wa akhikha igati mu mbakha nu khunanga amagasi.
4 For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
Pakhuva, ovale va khwanja okhwingila igati pakhuva amagasi gakhatibikhwe akhavombiwe okhuva inkafu okhukhumana ne khyokhyoni ekhekhamwibite khu sekhe gula.
5 And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
Nu munu yumo uyakhatamwile osekhe gwa miakha thelathini na minne ale igati mu matao.
6 And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
U Yesu avile ambwene vuigona igati mu matao pakhuva sakhalumanye ukhuta agonelile mula khusekhe untali u Yesu akhambula, Je vunogwa ukhova nkafu?”
7 The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
Otamu ola akhanchova, “Imbakha nelevovole umunu, uvakhumbikhela pagati amagasi vugitiboliwa. Vunigela okhwingela omunu oyunge ikhwingela.”
8 Jhesus seith to hym, Rise vp, take thi bed, and go.
U Yesu akhambula, “Weme otole eligodoro lwakho ulutage.”
9 And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
Pu munu ola akhapona, akhatola ekhetanda khya mwene akhaluta. Ne sikhu eyo yale Sabato.
10 Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Pu Avayahudi vakhambula omunu aveakhaponile, “Elelo sikhu ya Sabato, savulukhusiwa okhogega eligodolo lwakho.”
11 He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
Akhanda, omwene oveamoni nche vemwene veambumbile, “Tola eligodoro lwakho olutage.”
12 Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
Vakhavuncha, “Veveni oveatolile 'Tola eligodoro lwakho olutage?”
13 But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
Inave, ola ovwa poninche sakhamanye, pakhuva u Yesu akhegile khu siri. Pakhuva pale na vanu vingi amaeneo gala.
14 Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
Pakhuva uYesu akhambona umunu ola mutembile akhambula, “Lola, oponile! “Olekhe okhovomba imbivi tena yuvukhwincha vukhwibatwa ni mbombo imbivi sincho.”
15 Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
Umunu ola akhaluta nukhuvavola Avayahudi okhuta o Yesu veaponinche.
16 Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
Evo, pakhuva ni mbombo inchi Avayahudi vakhatesya oYesu, pakhuva akhavombile imbombo inchi pa Sabato.
17 And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
U Yesu akhambula, “Ubaba vango ivomba embombo impakha leo nayune nivomba imbombo.”
18 Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
Pakhuva Avayahudi vakhongelencha okhundonda ili vabudesio pakhuva okhudenya eSabato, pakhuva akhamwelanga Unguluve baba va mwene, vuikhevekha sawa ndo Nguluve.
19 Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
U Yesu akhavanda, “Lweli, lweli, omwana siwesya okhuvomba khyokhyoni pakhuva ekhyambwene obabaye voivomba, pakhuva khyokhyoni akhivomba obaba akhivomba khyu ekhyo omwana khevomba.
20 For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
Pakhuva obaba aganile oswambe, nukhundaga khela khenu ekhivomba nu khumbonesya imbombo imbakha okhulutelela inchi ili vendelele okhoswiga.”
21 For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
Pakhuva nduluyelevo obaba voikho vanchosya avafwe nu khuvapa uwumi, ukhulingana nu mwana ikhupa vevoni oveaganile.
22 For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
Pakhuva obaba sikhong'ega vevoni, olwakhova apile omwana avokhege vwoni
23 that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
ili voni vamweshimu omwana ndulu mwana ovoikhomweshi Obaba. Ovesikhomweshimu obaba avasungile.
24 Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
Lweli, lweli, omwene uvipulekha elimenyu lwango nukhunyidekha one uveasukhile alenu wumi uwa sikhu nchoni na sakhakhegiwe. Pakhuva omwene, agendile khuvufwe nu khwingela khu wumi. (aiōnios g166)
25 Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
Lweli, lweli, nikhuvavola osekhe gukhwincha ugo avafwe vipolekha esavoti eya swambe va Nguluve, vooni avayakha vipolekha vitamaga.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
Pakhuva ndu Baba vualenu wumi igati mumwene,
27 and he yaf to hym power to make doom, for he is mannys sone.
pakhuva ampile oswambi owumi igati mu mwene, nu Baba ampile oswambe onsung'wa pakhuta akhege olwakhuva iswambe va Adamu.
28 Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
Mlekhe okhoswiga ele, pakhuva akhasekhe khikhwincha akha vafwe vooni avale makabuli ya vipolekha esavuti eya mwene
29 And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
na vope yavikhuma khunji: Avavavombile amanonu vinchokha khu wumi, na avavombile imbivi vinchokha khuvukhegi.
30 Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
Saniwesya okhovomba ekhenu khyokhyoni ukhukhuma khulyune nemwene, ndolunipulekha, vuevo vunikhega nu khukhega khwango elweli pakhuva saninogwa wango, pakhuva uvogane owa mwene ovwasukhile.
31 If Y bere witnessing of my silf, my witnessyng is not trewe;
Inave nikhevombela emivele nemwene, emivele gwango sagyagiva ne lweli.
32 another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
Khuleyunge oyilola emivele ukhukongana nune nelumanyile ukhuta emivele egevukhumbula mivele gwa ye lweli.
33 Ye senten to Joon, and he bar witnessyng to treuthe.
Musukhile khwa Yohana ne mivele gya lweli.
34 But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
Pakhuva, emivele nupelile sagikhuma khu munu. Ninchova aga pakhuta mupone.
35 He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
U Yohana ale lumuli ululekhung'ala, mukhale tiali okhokhovokha khu sekhe ontale mulumuli lwa mwene.
36 But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
Emivele egenelenagwa mivakha ukhulutelele egwa Yohana, khumbombo incho Baba amile khukamelesya. Imbombo incho inchinivomba nchivoneysa okhuta obaba asukhile.
37 And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
Obaba avasukhile one agewene emivele okhokongana nune, samugele ukhupulikha esavuli eya mwene wala okhulevona eliumbo lwa mwene osekhe gwogwoni.
38 And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
Lesipali elimenyu elwa mwene ele litama igati ndyumwe pakhuva samu khumwedekha aveavasukhile.
39 Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Mukhovololela ovosimbe mwita igati mwene mulenu wumi wa sikhu nchooni, nu vosimbe vunchovela imbombo nchango (aiōnios g166)
40 And ye wolen not come to me, that ye haue lijf.
samwinogwa okhwincha khulyune muve nu wumi wa sikhu nchooni.
41 Y take not clerenesse of men;
Sanikhwupela ovononu ukhukhuma khuvanu,
42 but Y haue knowun you, that ye han not the loue of God in you.
pakhuva nelumanyile ukhuta ulugano lusimoli igati mulyumwe omwe.
43 Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
Ninchile khulitawa elya Baba vango, samukhawesye okhumokhela. Ndo yunge anginche khulitawa elya mwene mukhupokhela.
44 Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
Je muwesya ndeti okhwedekha omwe yumwe mukhwupela ovononu okhukhuma khwa munu yumo yumo pakhuva samulonda ovononu ovovukhuma khwa Nguluve mwene?
45 Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
Yamwita one nikhovakhega igati mwa Baba. Oyikhovakonga omweve Musa, oyu omwe muvekhile olwedekho khu mwene.
46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
Inave mungemwedekha o Musa, mukhale mukhonyedekha none pakhuva akhasimbile ihabali inchango.
47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
Inave samukhwedekha ovosimbe vwa mwene, muwesya ndakhekhi okhwedekha amamenyu agango?
