John 5
1 Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
Ikype waa a hu gon wa, igan u Yahudawa a he, u Yesu alu hi ni Urushalima.
2 And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
Nimi Urushalima whie ni nkontra nt'ma u yii maa he kima wa ba yo ndi Baitasda ni lme Larabawa waa a he ni nkontra bi nzre.
3 In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
Gbugbu ndji bi lilo, bi fyen, bi cbi, bi khwu kpa, ba gru ni maa.
4 For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
U maleku Bachi ata grji hi nda hi cu maa ni nton bari, u ndji wa a guci sa za ni maa ni nton wa maa si cu'a, ani fe don ni ko bi lilo riame wa ata lo'a.
5 And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
U ndji ri ahe kima wa'azi lo tie ise tra don tandra.
6 And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
Wa Yesu a to ndi a kakru ni ki, u wa a kma toh ndi ndji a kru ni kii gbaa me nda hla niwu, “Wu son wu kpa sikpa?
7 The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
Yonde Mallam, mina he ni dio rina iwa ani ban me yo ni mi takpo ma wa ba chuwu ana mita lu ndi mi ri hi ni mi u ndiri ka tie gbla ri Kuchi mu.
8 Jhesus seith to hym, Rise vp, take thi bed, and go.
Yesu hla niwu, lunde, ban bubu kuru ni zren”
9 And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
Hihari Igu fe si, na ban bubu kuru ma na hi kpama. Nivi u Asabar ma.
10 Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
Yahudawa ba miyen Igu iwa ba chu lilo rju niwu, “Luwa a Asabar, ana bi ni ndu ban bubu kuru me na.”
11 He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
“I wa hla ni bawu ahi ndi wa a chu lilo rju ni mu'a, 'A tre ban bubu kuru me ni lu zren.'”
12 Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
U ba miyen, Ahi nahn hla tre ki wu, ban ni lu zren?
13 But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
Wawu indji wa ba chu lili niwu'a, ana toh indji iwa a chu lilo rju ni wu na, Yesu lunde hi kpama ni yayinbi nitu jumbu indji gyen klan ki niki.
14 Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
Ni kogon niki, Yesu ka fe ni mi korji, na tre, toh mba, U fe si, nan lah tatre gan na, ni ndu meme ikperi iwa a lah zan iwayi ndu lah vu na.”
15 Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
Igu luhi na ka hla ni anabawa ba andi ahi Yesu mba a chu lilo rju ni wawu.
16 Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
Nitu ki, anabawa ba lu ni ti Yesu kyalala me nitu ti kpe ke ni vi u Asabar.
17 And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
Yesu sa ni bawu, “Itei mu asi tie ndu ye zizan, Imeme mi tie ndu'a.”
18 Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
Nitu ki, Yahudawa ndi ba wu'u ana nitu iwa a ka hu doka u Asabar, kan grjin na, ala yo Irji tie Itie ma, na ban tu ni zrazra ni Irji.
19 Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
Yesu ka sa ni bawu, “A njanji, anjanji, Ivren na ya tie ni ngrji ma na, se a toh Itie bubu tie, ikpe iwa Itie ni tie ivren anki me ivren ni tie.
20 For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
Niwa Itie'a ani son Ivren na zro ko ge wawu'u wandi ani tie, ani zro igbi bi rigran ma iwa ba zan wa yi'a ni ndu yi tie sisir.
21 For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
Na iwa itie ta bi que shimen na no re iviri ana ki me Ivren ani no iviri ni ko nhan iwa ani son'a.
22 For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
Itie chi idio-ri ban na, na ka chuban no vivren.
23 that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
Ni ndu indi wawu ndu ba ni funtu ina iwa ba toh Itie'a ni funtu'a me. Indji wa ana toh Ivren ni funtu na ana toh Itie me ni funtu na iwa ton ye na.
24 Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf. (aiōnios g166)
A njanji, anjanji, Indji wa a wo tre mu'a na kpa yenme ni Indji wa a ton me ye'a ahe ni viri hi ni tuntur kuma ana tie meme na ani vuque yaba hi ni viri. (aiōnios g166)
25 Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
A njani, a njanji, mi hla ni yiwu iton ni ye, har me a yeye iwa ik'bon me ba ba wo lan tra Ivren Irji, bi wa ba wo ba nawo.
26 For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
Ni wa Itie a he ni viri ni wu a, ana ki me ano Ivren Iviri mi ma u tuma kima.
27 and he yaf to hym power to make doom, for he is mannys sone.
Itie a no Ivren son, tuma i wa ani ya ga tre (chu ban), nitu ahi wawuyi a Vren Ndji.
28 Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
Na tie sisir na yi, iton ni ye iwa biwa ba he ni mebeh wawu ba wo lan tre ma
29 And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
na rju yei biwa ba tie ndindi ba lunde hi ni viri (re) biwa ba tie meme ba luhi ni fu ton (que).
30 Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
Mi na ya tie kperi ni tu muna. Na wa mi wo'a, ana ki mi futon, futon mu a u adalci, ana ni son u tumu na, a tu Indji iwa a ton ye.
31 If Y bere witnessing of my silf, my witnessyng is not trewe;
Mi tie shaida ni tumu kimu, shaida na hi u njanji na.
32 another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
indji ri he iwa asi no shaida ni tumu, mi toh shaida iwa asi no ni tumu, ahi shaida u njanji.
33 Ye senten to Joon, and he bar witnessyng to treuthe.
Bika ton ba hi ni Yahaya, ani no shaida u njanji.
34 But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
Na kima, shaida iwa mi kpa ana shaida u indji na, mi hla biyi ni yiwu ni ndu jubu hi viri.
35 He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
Yahaya a hi fitila u ri, u kpan me bika kpayenmen ni yo si sonron ni kpan mani ton zah me.
36 But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
U shaida wa mi he niwu a zan u Yahaya ni gbengbenle ni ndu wa Itie ni ndi mi tie'a, wato jiji bibiri indu bi wa mi si tie, biki ba si shaida mu andi, ahi Itie a ton me.
37 And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
Itie wa a ton me, wawu ui a shaida me. Bina tie bre wo lan toh ni na toh a he ni he nako quen ri.
38 And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
Itra ana son ni yiwu ni mi dri bina, ni tu wa bi na kpayenmen ni Indji wa a ton Me yena.
39 Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me. (aiōnios g166)
Biki kra viwu bla tra Rji ni ya bi ndi niki bi fe iviri u son tuntur, iwawu vuvu kima a shaida ni me, (aiōnios g166)
40 And ye wolen not come to me, that ye haue lijf.
bina yo sonron me u ye ni mena wa bi fe viri na.
41 Y take not clerenesse of men;
Mi na kpa gber san ni ndji na
42 but Y haue knowun you, that ye han not the loue of God in you.
Mi toh bina he ni son Rji ni mi idri mbi na.
43 Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
Mi ye ni mi nde Itie Mu, u bina kpa Me na. U to iri ni ta lu ye ni mi nde ma, bi kpa wu.
44 Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
A ni he mba bi kpa yenmen ni yo sonron, biyi wa bi kpa gber san ni kpa mbi, ni na kpa yenmen ni wa gber san iwa a rji ni Irji na?
45 Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
Na yo imeren ni sonron mbi andi Mi tre yi koshishi na. Indji wa a tre yi a Musa, iwa bi yo sonron mbi niwu.
46 For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
Bina kpayenmen ni Musa, bina kpayenmen ni me, nitu wa a nhan me nitu mu.
47 But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?
Bitana kpayenmen ni nhan ma na, bi ti ni he ba ni kpayenmen ni lan tre mu?
