John 4
1 Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,
Awo Jesu nakaziba kuti ba Falisi bakamvwa kuti wakalikuba abasikwiya biingi mbakali kubbabaatizya kwinda Joni
2 thouy Jhesus baptiside not, but hise disciplis, he lefte Judee,
(nekuba kuti welwakwe mwini tensi wakali kubbabbatizya pe, pesi basikwiya bakwe mbabo bakali kubbabbatizya),
3 and wente ayen in to Galilee.
wakazwa mu Judiya wabweda lubo ku Galilaya.
4 And it bihofte hym to passe bi Samarie.
Pesi chakalelede kuti ayinde mu Samaliya.
5 Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.
Elyo wakasika mumunzi wamu Samaliya utegwa Sychal afwifwi achipanzi chanyika eyo Jakobo njakali wapa mwanakwe Josefa.
6 And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.
Chikala cha Jakobo chakaliwo. Jesu wakali wakatala kuzwa mulwendo lwakwe mpawo wakakkala kumbali achikala. Lyakali sikati.
7 And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.
Umwi mukayintu mu Samaliya wakaza kuzoteka manzi, elyo Jesu wakati kulinguwe, “Ndipe manzi nwe”.
8 And hise disciplis weren gon in to the citee, to bie mete.
Nkambo basikwiya bakwe bakali banjila mumunzi kuyowula kulya.
9 Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.
Mpawo mukayintu mu Samaliya wakamwambila kuti, “Chikonzeka buti, kuti webo nomu Juda undikumbile chakunywa imebo ndemukayintu mu Samaliya”. nkambo ma Juda tabakwe bulidilano pe ama Samaliya.
10 Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.
Jesu wakasandula wati, “anoli walizi chipo cha Leza, akuti ngwani ukukumbila manzi, wayinokumbila nduwe, nkekupa manzi mawumi”.
11 The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?
Mukayintu, wakati kulinguwe, “Yomwalumi, tokwe chakutesya pe mpawo chikala nchilamfu. Ani mpo ulaajanayi ayo manzi abuumi?
12 Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
Tooli mupati, mbubo na, kwinda taata Jakobo, wakatupa chikala akunwa kuli nchicho lwakwe mwini, abana bakwe ambono zyabo?
13 Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone;
Jesu wakasandula wati kulinguwe, “woonse unywa manzi amuchikala echi uyoba anyota lubo. Kufumbwa unywa manzi nginjomupa takoyoba a nyota limbi.
15 The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.
Mukayintu wakati kulinguwe, “Mwami, ndipe manzi ayo kuchitilakuti nsikabi anyota akuti nsizoboli lubo kuzoteka manzi awa.”
16 Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.
Jesu wakati kulinguwe, “koya, ukite mulumako, mpawo ubolano”
17 The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;
Mukayintu wakati kulinguwe, “nsikwe mulumi pe”. Jesu wakati, “waamba kasimpe kuti nsijisi mulumi pe”.
18 for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.
Nkambo wakala baalumi musanu, ooyo ngolawe lino temulumako pe. Nzwawamba zilisinizizye.”
19 The womman seith to hym, Lord, Y se, that thou art a prophete.
Mukayintu wakati kulinguwe, “mwami ndabona kuti ulimusinsimi.
20 Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.
Mataata esu bakali kukomba muchilundu echi pesi muti Jelusalema mbobusena bantu nkubelede kukombela.”
21 Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.
Jesu wakati kuli nguwe, “yomukayintu ndisyome, chindi chilasika awo nemutakakombe Taata kutali muchilundu echi nabi mu Jelusalemu.
22 Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.
Mukomba nchomutazi. Swebo tukomba nchetuzi, nkambo lufutuko luzwa kuba Juda.
23 But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.
Nekubaboobo chindi chilasika, nchenchichechi, awo bakomba mukasimpe mpobayomukomba Taata mumuya amubwini, nkambo Taata mbembabo bantu mbayandula kuti babe basikumukomba.
24 God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.
Leza ngumuya, aboobo bantu bamukomba belede kumukomba mumuya amubwini”.
25 The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.
Mukayintu wakamwambila kuti, “ndilizi kuti Mesiya uyobuza( ooyo utegwa Kilisito)”. Nazosika uzotupandulwida zyonse.
26 Jhesus seith to hir, Y am he, that spekith with thee.
Jesu wakamwambila kuti, “ndendime nguwe oyu uwambula ayebo”.
27 And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
Aleecho chindi basikwiya bakwe bakaboola. Elyo bakagamba kuti nkamboyi nambula amukayintu, pesi taakwe wakamba kuti, “uyandayi?” na kuti “Nkamboyi nambula awe?”
28 Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,
Awo mukayintu ooyu wakasiya noongo yakwe yamanzi, wabweda kumunzi, wakwambila bantu,
29 Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?
“kamuza, muzobone mwalumi wandambila zintu zyonse nzendakachita. Oyu tekujana waba Kilisito na, nkujana waba nguwe?”
30 And thei wenten out of the citee, and camen to hym.
Bakazwa mumunzi baza kulinguwe.
31 In the mene while hise disciplis preieden hym, and seiden, Maistir, ete.
Achindi nchichecho, basikwiya bakwe bakali kumukombelezya kuti “Rabbi, lya”
32 But he seide to hem, Y haue mete to ete, that ye knowen not.
Pesi wakati kulinguwe, “Ime ndakulya nkomutazi atala ankuko.”
33 Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?
Awo basikwiya bakakazyania akati kabo, “Takwe muntu wamwetela kulya pe, mpali na?”
34 Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.
Jesu wakati kulimbabo, “kulya kwangu nkuchita luyando lwayoyo wakandituma akumaninsizya mulimu wakwe.
35 Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.
Sa tamwambi kuti, 'kuchili myezi yoone nekutakabe goloka'? Ndokumwambila kuti, amunyampule meso anu mulange myunda, nkambo yabizwa kale yelela kutebulwa!
36 And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
Oyo utebula utambula chakufola akubungika michelo yabumi butamani, kuchitila kuti oyo ubyala ayooyo utebula bakakondwe antomwe. (aiōnios g166)
37 In this thing is the word trewe, for anothir is that sowith, and anothir that repith.
Mulichechi kalasinizya kambyo kati, “umwi ulabyala utebula ngumbi”.
38 Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.
Ndakamutuma kuyotebula nchemwakata lima. Bamwi bakalima, inywe mwakanjila mumilimu yabo.
39 And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.
Bantu biingi bamu Samaliya bamumunzi oyu bakamusyoma nkambo ka mbakalungulula mukayintu wakali kupa bukamboni, “wandambila zyonse nzendakachita”.
40 Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.
Bantu bamu Samaliya nibakasika kulinguwe, bakamu kumbila kuti akkale aboo, wakakkala mumunzi oyu kwamazuba aabili.
41 And many mo bileueden for his word,
Kwakaba bambi biingibakamusyoma nkambo kajwi lyakwe.
42 and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.
Bakati kumukayintu ooyu, “Tatuchisyomi nkambo kanzwawamba pe, pesi nkambo swebo tobeni twalimvwida, mpawo twaziba kuti nsonzyo oyu mufutuli wanyika”
43 And aftir twei daies he wente out fro thennus, and wente in to Galilee.
Nakiinda mazuba aya obile oko waya ku Galilaya.
44 And he bar witnessyng, that a profete in his owne cuntre hath noon onour.
Nkambo Jesu lwakwe mwini wakamba kuti musinsimi takwe bulemu muchisi mwazwa.
45 Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.
Nakasika mu Galilaya, bantu bamu Galilaya bakamutambula. Bakali bazibona zyonse nzyakali wachita mu Jelusalemu chindi chapobwe, nkambo abalabo bakaliko kupobwe
46 Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.
Alimwi wakaboola lubo ku Kenani mu Galilaya, oko nkwaka sandula manzi kuba wayini. Elyo kwakali umwi sichuno ulemekwa wakala mwana wakali kuchiswa mu Kapenawume.
47 Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.
Nakamvwa kuti Jesu wasika mu Galilaya kuzwa mu Judiya, wakaya kuli Jesu akumukumbila kuti aakaponie mwana wakwe, wakali wamba kufwa.
48 Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.
Jesu mpawo wakati kuli kulinguwe, “Ado mubone zitondezyo azigambyo, tamukosyoma”.
49 The litil kyng seith to hym, Lord, come doun, bifor that my sone die.
Ooyu sichuno wakamwambila kuti, “Mwami, boola natana fwa mwanangu”.
50 Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.
Jesu wakati kuli nguwe, “kooy. Mwanako ulapona”. Ooyu mwalumi wakasyoma majwi Jesu ngakamba kulinguwe, mpawo wakenda.
51 And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.
Nakachili kuyobwenda wakaswanana aabalanda bakwe, bakamwambila kuti, mwanakwe muponi.
52 And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.
Elyo wakababuzya chindi mwanakwe nakatalika kumvwa kabotu. Bakamwambila kuti, “jilo sikati nakapona”
53 Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.
Mpawo wisi wakayibalukwa kuti nchechindi awo Jesu, “Mwana wako wapona.” Elyo we lwakwe mwini abanganda yakwe bakasyoma.
54 Jhesus dide eft this secounde tokene, whanne he cam fro Judee in to Galilee.
Echi chakaba chitondezyo chabili echo Jesu nchakachita nakazwa mu Judiya kaya mu Galilay.
