John 3
1 And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
Zvino kwakanga kuno mumwe murume weboka ravaFarisi ainzi Nikodhimasi, nhengo yedare ravaJudha raitonga.
2 And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
Akauya kuna Jesu usiku akati, “Rabhi, tinoziva kuti muri mudzidzisi akabva kuna Mwari. Nokuti hakuna munhu angagona kuita zviratidzo zvamunoita kana Mwari asinaye.”
3 Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
Jesu akapindura akati, “Ndinokuudza chokwadi, hakuna munhu angaona umambo hwaMwari kana asina kuberekwa patsva.”
4 Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
Nikodhimasi akabvunza akati, “Munhu angaberekwa seiko iye ava mukuru? Zvirokwazvo haangagoni kupinda mudumbu ramai vake kechipiri kuti aberekwe patsva!”
5 Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
Jesu akapindura akati, “Ndinokuudza chokwadi, hakuna munhu angapinda muumambo hwaMwari kana asina kuberekwa nemvura uye noMweya.
6 `That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
Nyama inobereka nyama, asi Mweya anobereka Mweya.
7 Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
Haufaniri kushamiswa nezvandareva ndichiti, ‘Unofanira kuberekwa patsva.’
8 The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
Mhepo inovhuvhuta ichienda kwainoda. Unonzwa inzwi rayo, asi haugoni kuziva kwainobva kana kwainoenda. Ndizvo zvakaitawo vose vakaberekwa noMweya.”
9 Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
Nikodhimasi akati, “Zvingaitika seiko izvi?”
10 Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
Jesu akati, “Iwe uri mudzidzisi wavaIsraeri, asi haunzwisisi zvinhu izvi?
11 Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
Ndinokuudza chokwadi, tinotaura zvatinoziva, uye tinopupura zvatakaona, asi hazvo, imi vanhu hamutongogamuchiri uchapupu hwedu.
12 If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
Ndataura kwauri pamusoro pezvinhu zvapanyika uye hautendi; zvino ungatenda sei kana ndikataura pamusoro pezvinhu zvokudenga?
13 And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
Hakuna munhu akamboenda kudenga kunze kwaiye akabva kudenga, iye Mwanakomana woMunhu.
14 And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
Mozisi sezvaakasimudza nyoka murenje, saizvozvo Mwanakomana woMunhu anofanira kusimudzwawo,
kuti ani naani anotenda kwaari ave noupenyu husingaperi. (aiōnios g166)
16 For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
“Nokuti Mwari akada nyika nokudaro, kuti akapa Mwanakomana wake mumwe oga, kuti ani naani anotenda kwaari arege kufa asi ave noupenyu husingaperi. (aiōnios g166)
17 For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
Nokuti Mwari haana kutuma Mwanakomana wake panyika kuti atonge nyika, asi kuti nyika iponeswe kubudikidza naye.
18 He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
Ani naani anotenda kwaari haatongwi, asi ani naani asingatendi atotongwa nokuti haana kutenda muzita roMwanakomana mumwe oga waMwari.
19 And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
Kutongwa ndokuku: Chiedza chakasvika munyika, asi vanhu vakada rima panzvimbo yechiedza nokuti mabasa avo akanga akaipa.
20 For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
Mumwe nomumwe anoita zvakaipa anovenga chiedza, uye haapindi muchiedza nokuti anotya kuti mabasa ake angaiswa pachena.
21 But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
Asi ani naani anorarama muchokwadi anouya muchiedza, kuitira kuti zvaakaita zvionekwe pachena kuti zvakaitwa kubudikidza naMwari.”
22 Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
Shure kwaizvozvo, Jesu navadzidzi vake vakabuda vakaenda kunyika yeJudhea, uko kwaakandogara navo kwechinguva, uye akabhabhatidza.
23 And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
Zvino Johaniwo aibhabhatidza paAenoni pedyo neSarimu nokuti pakanga pane mvura zhinji, uye vanhu vakanga vachiramba vachiuya kuti vazobhabhatidzwa.
24 And Joon was not yit sent in to prisoun.
(Panguva iyi, Johani akanga asati aiswa mutorongo.)
25 Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
Nharo dzakamuka pakati pavamwe vadzidzi vaJohani nomumwe muJudha pamusoro penyaya dzokuzvinatsa nokushamba.
26 And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
Vakauya kuna Johani vakati kwaari, “Rabhi, uya murume wamakanga muinaye mhiri kwaJorodhani, iye wamakapupura nezvake, onai, ari kubhabhatidza, uye vanhu vose vari kuenda kwaari.”
27 Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
Johani akapindura achiti, “Munhu anongogamuchira chete zvaanenge apiwa zvichibva kudenga.
28 Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
Imi pachenyu mungandipupurira kuti ndakati, ‘Ini handisini Kristu, asi ndakatumwa mberi kwake.’
29 He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
Mwenga ndowechikomba. Shamwari inoshandira chikomba inomira ichimunzwa uye inozara nomufaro painonzwa inzwi rechikomba. Mufaro uyo ndowangu, uye iye zvino wakwana.
30 It bihoueth hym to wexe, but me to be maad lesse.
Anofanira kuva mukuru; ini ndinofanira kudukupiswa.
31 He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
“Uyo anobva kumusoro ndiye ari pamusoro pavose; uyo anobva panyika ndowenyika, uye anotaura somunhu anobva panyika. Uyo anobva kudenga ndiye ari pamusoro pavose.
32 And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
Iye anopupura zvaakaona nezvaakanzwa, asi hakuna munhu anogamuchira uchapupu hwake.
33 But he that takith his witnessyng, hath confermyd that God is sothefast.
Munhu anohugamuchira, anopupura kuti Mwari ndowechokwadi.
34 But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
Nokuti uyo akatumwa naMwari anotaura mashoko aMwari, nokuti Mwari anopa Mweya asingayeri.
35 The fadir loueth the sone, and he hath youun alle thingis in his hoond.
Baba vanoda Mwanakomana uye vakaisa zvose mumaoko ake.
36 He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Ani naani anotenda muMwanakomana ano upenyu husingaperi, asi ani naani anoramba Mwanakomana haangaoni upenyu, nokuti kutsamwa kwaMwari kunogara pamusoro pake.” (aiōnios g166)
