John 3
1 And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
Nkon ku Farisawa wa duku lissame Nikodimus, awa di nin tigo nanya kudaru na Yahudawa.
2 And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
Unit une wa dak kitin Yesu nin kitik a woroghe, “Rabbi, tiyiru fe unan dursuzu nanitari unuzu kiti Kutelle, bara na umong wasa asu ukama nilenge imone na udin suze se dei Kutelle di ninghe.”
3 Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
Yesu kawaghe aworo, “kidegenere andi na imara unit tutung ba, na awasa ayene kipin tigo Kutelle ba.”
4 Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
Nikodimu woroghe, “Ima kuru imaru unit inyizari na amal ti kukune? Na awasa apira liburi nna me imaraghe unba ba, awasa ayinnua?”
5 Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
Yesu kawa, aworo, “Kidegenere ndin bellu minu, andi na imara unit nanya nmyen nin Ruhu ba, na awasa apira nanya kipin tigo Kutelle ba.”
6 `That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
Imong ilenge na ina maru nanya kidowo, kidowari, a ilenge na ina maru nanya Ruhu, uruhuari.
7 Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
Na iwase uzikpu bara na nbellin minu, 'uso gbas ikuru imacu minu tutung.'
8 The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
Ufunu din ko udu kusari ko na unya udue. Asa ilanza uduwe, nani na iyiru kiti kanga na unuzu ku sa kiti kanga na udin cinu udue ba. Nanere wang unit ulenge na imaraghe nanyan Ruhu”
9 Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
Nikodimu kawa, aworo, “Inyizari imon ilele ma yitu nani?”
10 Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
Yesu kawaghe, aworo, “Fe unan dursuzu nanan Israila, vat nani, na uyinno ilenge imone ba?
11 Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
Kidegenere, tidin belu ilenge imon nati yiru, ti din belu ilenge na tiyene, vat nani na anughe nsere uliru bite ba.
12 If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
Asa nbelin minu ubelen nimon nle uye a na anung yinna mun ba, ima yinnu inyizari nwa bellin ubelen nimon kitene kutelle?
13 And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
Na umong nsa ghana kitene kani ba, se dei ulenge na ana tolu unzu kitene kani.
14 And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
Nafo na Musa wa ghantin fiyii nanya ntene, nanere wang uso gbas i ghantin Usaun Nnit kitene.
Bara vat na lenge na iyinna ninghe nan se ulai unsali ligang. (aiōnios g166)
16 For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Bara Kutelle nati usu inyii ulele, amini na ni gono kinin kirum cas, vat nlenge na ayinna ninghe, na ama nanu ba, ama se ulai un saligang. (aiōnios g166)
17 For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
Na Kutelle natu Gono me nanya nyie ada molu uyie ba, nani uyie nan se utucu unuzume.
18 He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
Ulenge na ayinna ninghe na ima molughe ba. Ulenge na ayinna ninghe ba imal ciughe nca nkul bara na ayinna nin lissan Gono Kutelle ba.
19 And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
ILenge imonere finu nsharawe, nworu nkanang na dak nanya inyii, anit ani nadi nin su nnsirti a na nkannanghe ba bara na adadumine an sirtiari.
20 For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
Bara vat nlenge na adin su adadu nsirti din su ivira tutung na ama dak kiti nkanangghe ba bara katwa me wa nuzu kanang.
21 But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
Vat nani, ulenge na adin su kidegen ma dak kitin kanang adadu me nan yita fang nyenju tutung inin damun ubun Kutelle unuzu nyinnu nin Kutelle.”
22 Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
Kimal nani, Yesu nin nono katwa me wa nya udu nmyin Yahudiya. Awa di dandaun kikane ligowe nanghinu acin shinto anit nmyen.
23 And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
Yuhana tutung wadi nshitu nanite in Ayinon kupo in Salim bara nmyen wadiku gbardang. Anit wa dasu kitime a shinto nani nmyen,
24 And Joon was not yit sent in to prisoun.
Na iwa di isa tursu Yuhana ku kilari licine ba.
25 Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
Mayardang fita kiyetik nnono katwa in Yuhana nin nkon ku Yahudawaaa in belen nwesu ulau.
26 And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
I do kiti in Yuhana i woroghe, “Unan dursuzu niyerte, ulenge na ani yita ninfi nleli ugau kurawan urdunghe, ame ulenge na uni su uliru kitene me, yene adin shintu anit nmyen, tutung vat din cinu kiti me.”
27 Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
Yuhana kawa nani, “Na unit wasa a sere imonmong ba, andi na inaghe unuzu kiti Kutelle ba.
28 Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
Anung nin nati mine wasa ileoyi unanba, nlire na belle. 'Na meghari Kriste ba' nna woro, 'ina tuyi nbun mere.'
29 He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
Ulenge na adinin wani upese, unan kifu kudanari. Nengene udo tiyom, ulenge na ayisina alanza, asa asu liburi libo kang bara liwui kwanyane. Nengene liburi libo nin nkulo.
30 It bihoueth hym to wexe, but me to be maad lesse.
Uma so gbas ame kpizinku, meng cazin.
31 He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
Ulenge na ana dak unuzu kitene, di kinen vat. Ulenge na ana nuzu kutyin kunan kutyinari akuru adin belu nimon kutyin. Ulenge na ana nuzu kitene kani di kitenen koyan.
32 And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
Adin su uliru nimon ilenge na ana yene akuru alanza, nani na umon wasa asere uliru me ba.
33 But he that takith his witnessyng, hath confermyd that God is sothefast.
Ulenge na asere uliru me ayinna Kutelle kidegenare.
34 But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
Ame ulenge na Kutelle na tughe din bellu uliru Kutelle. Bara na adin guccu uruhu me anin na unin ba.
35 The fadir loueth the sone, and he hath youun alle thingis in his hoond.
Ucife dinin su Nsaune, amini nani imon vat nacara me.
36 He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Ulenge na ayinna nin Saune di nin lai nsali ligang, ame ulenge na ayinna nin Saune ba, ama yenu ulai ba, nani tinana nayi Kutelle sossin litime. (aiōnios g166)
