John 19
1 Therfor Pilat took thanne Jhesu, and scourgide.
U Bilatus tsi Yesu ni panlan.
2 And kniytis writhen a coroun of thornes, and setten on his heed, and diden aboute hym a cloth of purpur,
Soja ba chan inchon tie na u bi ta chu. Ba ban son ni Yesu nitu nda sru nklon u bi chu niwu.
3 and camen to him, and seiden, Heil, kyng of Jewis. And thei yauen to him buffatis.
Ba wlu ye niwu, nda tre, “Ndu Irji ziwu gbron nkon, Ichu Yahudawa!” nda wru'u.
4 Eftsoone Pilat wente out, and seide to hem, Lo! Y brynge hym out to you, that ye knowe, that Y fynde no cause in him.
U Bilatus la kma rju ye ra nda hla, “To mba, mi nji wu ni ye ni yiwu ni ra ndu yi toh ndi mi na vu ni lahtre na.”
5 And so Jhesus wente out, berynge a coroun of thornes, and a cloth of purpur. And he seith to hem, Lo! the man.
U Yesu a rju hi ni ra ni nchon tu chu'a ni tuma. Bilatus a tre, “Toyi, ngye ndji'a yi.”
6 But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.
Ni Pristoci bi ninkon-ninkon ma ni bi no chu'a mren ba to Yesu, u ba lu ni tre gbangban me, u du ba giciye wu, ndu ba giciye wu.” U Bilatus hla bawu, “Ban hi giciye, ime me mina to ni lahtre ni kpeti na.”
7 The Jewis answeriden to hym. We han a lawe, and bi the lawe he owith to die, for he made hym Goddis sone.
U Yahudawa ba hla niwu, “Ai ki he ni tron, ni du tron abi ni ndu kwu ni tu wa ka tuma tie Vren Irji.”
8 Therfor whanne Pilat hadde herd this word, he dredde the more.
Wa Bilatus a wo naki na tie sissri kpukpome.
9 And he wente in to the moot halle eftsoone, and seide to Jhesu, Of whennus art thou? But Jhesus yaf noon answere to him.
Wa la lu ri hi ni trangon, u gona minye Yesu, “U rji ni ntsen?” u Yesu na la sa niwu ngana.
10 Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?
U Bilatus tre ni wu, u na sa nimu na? Una to ndi me he ni gbengblen wa mi kpa'u chuwo a na, ni la giciye niwu na?
11 Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.
Yesu hla niwu, “Ai u na he ni gbengble na se ka ba no gbengble rji ni shu. Niti ki, indji wa a ka nowu a zan ni lahtre.”
12 Fro that tyme Pilat souyte to delyuere hym; but the Jewis crieden, and seiden, If thou delyuerist this man, thou art not the emperouris freend; for ech man that makith hym silf king, ayen seith the emperoure.
Niwo wu naki, u Bilatus ni wa gon wa ani chuwu chuwo, u Yahudawa ba ba lu tre ngban me andi, “U ta ka guyi chuwo, una ikpan Kaisar na, indji wa a ka tuma tie chu, a kpa Kaisar tsri.”
13 And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.
Ni wa Bilatus a wo bi tre mba wa ba si tre'a, na nji Yesu rju ni hra na kuson ni riron ma ni bubu wa ba yo ndi, tragon u bla tre ni Yahudawa ba yo, “Gabbata.”
14 And it was pask eue, as it were the sixte our. And he seith to the Jewis, Lo! youre king.
U ni vi kima ba mla ki ti ni gben idin u za gran, ni nton krifi tanne mba ni gbengbe rji. Bilatus hla ni Yahudawa “yayi, ingye Ichu mbi!”
15 But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.
U ba lu yra gro, ndu ba njiwu hi, ndu ba njiwu hi, ndu ba giciye niwu, Bilatus minye ba, “Mi giciye ni Chu mbi?” Pristoci bi ninkon ba tre, “Kina he ni ichu rina se Kaisar.”
16 And thanne Pilat bitook him to hem, that he schulde be crucified. And thei token Jhesu, and ledden him out.
U Bilatus a ka Yesu chuwo ni bawu ni ndu ba hi giciye wu.
17 And he bar to hym silf a cros, and wente out in to that place, that is seid of Caluarie, in Ebreu Golgatha;
U ba nji Yesu na hi, na ban giciye'a kima, ni hi ni bubu wa ba yo, “Bubu kwukwu ni Yahudawa mba (Golgota).”
18 where thei crucifieden him, and othere tweyne with him, oon on this side and oon on that side, and Jhesus in the myddil.
U ba giciye niki, ni indji hari bari, iri ni ko ni nhama ko rime, Yesu mba he ni tsutsu.
19 And Pilat wroot a title, and sette on the cros; and it was writun, Jhesu of Nazareth, king of Jewis.
Bilatus mba nha yo gban nitu giciye. Niki ba nha ndi: “YESU U NAZARET, ICHU YAHUDAWA.
20 Therfor manye of the Jewis redden this title, for the place where Jhesus was crucified, was niy the citee, and it was writun in Ebreu, Greek, and Latyn.
Yahudawa gbugbuwu ba krawu igban nitu bubu wa giciye Yesu i whewhre ni mi gbu. Yo gban a he ni l'be Yahudawa, ni Romawa, ni Helenawa.
21 Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.
U Pristoci bi ninkon bi Yahudawa ba ndi, ndu na nha ndi Ichu Yahudawa na, u tre, 'Iwa yi tre ndi, “Ime yi Mi Chu Yahudawa.'””
22 Pilat answeride, That that Y haue writun, Y haue writun.
Bilatus tre, “Ikpe wa mi nha mi nha naki.”
23 Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.
Ni kogon wa soja ba giciye Yesu, u ba ban nklon ma, nda y'ba ga'u tie nhama nzah, ko nha niwu ma, ngbala, u nklon ba na wran na ba ka klo ki klo ni shu ye ni meme.
24 Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.
U ba hla ni kpamba, kina y'ba nklon na, ye ki ta chacha ni tuma ni to indji wa ani ban wu. Ba tie naki ni ndu lan tre Irji ndu shu wa a tre ndi, “Ba ga nklon Mu ni kpamba, na ta chacha nitu nklon Mu.” Wayi a kpe wa Sojoji ba tie.
25 But bisidis the cros of Jhesu stoden his modir, and the sistir of his modir, Marie Cleofe, and Marie Maudeleyne.
Iyii Yesu, u vayi yima vren wa, Maryamu iwa Klofas, ni Maryamu Magdaliya ba kri whi ni giciye u Yesu'a.
26 Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.
Niwa Yesu a toh yima ni vren koh ma wa ani son'a, ba kri whewhre, a hla ni Yi Ma, “Iwa, toh Vren me!”
27 Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir.
Nda hla ni almajiri, “To, Iyi me!” Rji ni nton kima ivren koh ma a njiwu nda hi ni koh ma.
28 Aftirward Jhesus witynge, that now alle thingis ben endid, that the scripture were fulfillid, he seith, Y thirste.
Ni kogon kima, ni toh ndi ko ngyeri a tie kleye, u ni ndu lantre Irji'a he towa ba hla, Yesu a tre ndi, “Hlan mma ni tie Me.”
29 And a vessel was set ful of vynegre. And thei `leiden in isope aboute the spounge ful of vynegre, and putten to his mouth.
Ni ngbala ko mba imma inabi a he ngbala shu ni gbu lan nda sa yra, u ba ka soso sun ni mi imma inabi wa'a sayra na lowu ni kpala na zu ka sun ni wu ni nyu.
30 Therfor whanne Jhesus hadde `takun the vynegre, he seid, It is endid. And `whanne his heed was bowid doun, `he yaf vp the goost.
Niwa Yesu mah imma wa a sayra, na tre, “A kle.” Na ka tu ma ti grji na chu vri ma.
31 Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.
U Yahudawa, ba to a hi vi u mlati mati, bana son ni ndu kpon'a kru ni giciye'a na, ni nton u idin na (idin'a a vi u ndindima) (special), u ba bre Bilatus ni ndu nzi za mba ni grji ba zi.
32 Therfor knyytis camen, and thei braken the thies of the firste, and of the tothere, that was crucified with hym.
U soja ba ye nzi za indji u mumla na nzi wu ha waba giciye ba baba Yesu.
33 But whanne thei weren comun to Jhesu, as thei sayn him deed thanne, thei braken not hise thies;
U ba ye nitu Yesu na to nda a kwu ye, u bana nzi za mana.
34 but oon of the knyytis openyde his side with a spere, and anoon blood and watir wenten out.
Naki me, iri ni mi soja ba, akama na tu bu ni mashi ni san, hihari me iyi mba mma ba rju.
35 And he that saiy, bare witnessyng, and his witnessing is trewe; and he woot that he seith trewe thingis, that ye bileue.
Indji wa to iki'a, wawu yi shaida, shaida ma a u njanji. A to ndi ikpe wa a tre a njanji ni ndu yi me kpa nyeme.
36 And these thingis weren don, that the scripture schulde be fulfillid, Ye schulen not breke a boon of hym.
Ba ti naki ni ndu lantre ma, ndi shu, “kwukwu ma riri me bana mre na.”
37 And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow.
U lan tre ri tre, “Ba ya indji wa ba t'bu'a.”
38 But after these thingis Joseph of Armathi preyede Pilat, that he schulde take awei the bodi of Jhesu, for that he was a disciple of Jhesu, but priui for drede of the Jewis. And Pilat suffride. And so he cam, and took awei the bodi of Jhesu.
Ni kogon biyi, Yusufu igu u Arimatiya, wa ahi almajiri Yesu (A riri, nitu sissri Yahudawa) a bre Bilatus ndu wawu gon ndu wawu ban k'mo Yesu. Bilatus no gon, u Yusufu ye ban ik'mo'a.
39 And Nychodeme cam also, that hadde come to hym first bi nyyt, and brouyte a meddlynge of myrre and aloes, as it were an hundrid pound.
Nikodimus ngame aye, wa ni mumla a ye ni Yesu ni chu. A nji turare u myrrh mba aloes, a tiewhre lita deri ni ron ma.
40 And thei token the bodi of Jhesu, and boundun it in lynun clothis with swete smellynge oynementis, as it is custom to Jewis for to birie.
U ba ban kmo Yesu na nyewu, ni pri ni kpi be nyen whi riro, ni ndu ba rju na wa du Yahudawa he.
41 And in the place where he was crucified, was a yerd, and in the yerd a newe graue, in which yit no man was leid.
Ni bubu wa ba giciye niwu la bu ri he niki, ni mi labu'a ibe ri a he ni ki wa bana rju ndrjori to na.
42 Therfor there thei putten Jhesu, for the vigilie of Jewis feeste, for the sepulcre was niy.
Nitu wa a hi vi u mlati-mlati u Yahudawa, ibe'a he whewhre, u ba ka Yesu yo ni mi.
